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Old 10-03-2011, 05:12 AM   #401
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FFS Stringbean, we had this discussion before. There are no primary sources, but they are documentary, and they are not late, not even the non-Christian ones, in the context of evidence from ancient history. Paul appears to be the nearest to contemporary. I have never said anything else, nor have I said there these documents proved anything, nor indeed that they were in their original form, so I have no idea what you mean by moving goalposts.

I really haven't a clue what your point is, but you are sounding very confused again. As I recall, the last time you tried to show me that you hadn't asked for certain types of evidence, you posted one of your own posts in which you had asked.

I'm not promising to address any more of your posts, if they continue to be as incoherent as this.
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Old 10-03-2011, 07:23 AM   #402
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Doug, for about the hundreth time, proof isn't even an option, for either side. I can't believe you don't grasp that after so long.
And I don't know how many times I have said that I am not referring to a logically rigorous proof. I'm just referring to some evidence (other than "I feel really sure about this") that would be sufficient to justify the assertion.

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To argue that Paul was close in time to the crucifixion is to assume the historicity of the gospel Jesus. Paul himself gives no clue as to when his Jesus was crucified.
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Paul expected something to happen at almost any moment, 'like a thief in the night'. In fact, it might have already started.

My opinion is that it seems reasonable to think that 'something' must have happened to trigger this eschatological expectation.
And, from my reading of everything else Paul wrote, it seems reasonable to me to think that the expectation was triggered by whatever experience Paul regarded as his revelation from God. If you're convinced that God has told you "The end is near," what more do you need to start telling people "The end is near"?
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Old 10-03-2011, 07:28 AM   #403
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Paul himself gives no clue as to when his Jesus was crucified.
Depends upon how one is reading 'Paul'...
My preferred method of reading does not include efforts to read between the lines.
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Old 10-03-2011, 07:32 AM   #404
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I think any objective person . . . .
. . . has to see things the way you see them?
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Old 10-03-2011, 07:34 AM   #405
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Here, incidentally is the rationale for the 'awkward baptism' hypothesis:

'The baptism of Jesus fits the criterion of embarrassment. In the non-canonical Gospel of the Hebrews, Jesus is but a man (see Adoptionism) submitting to another man for the forgiveness of the "sin of ignorance" (a lesser sin but sin nonetheless). The Gospel of Matthew attempts to explain this dynamic by omitting the words "for the forgiveness of sin" and adds John's statement to Jesus: "I should be baptized by you.". The Gospel of Luke says only that Jesus was baptized, without explicitly asserting that John performed the baptism. The Gospel of John goes further and simply omits the whole story of the Baptism. This might show a progression of the Evangelists attempting to explain away and then suppress a story that was seen as embarrassing to the early church.'

http://en.wikipedia.org/wiki/Criterion_of_embarrassment

Probably most of you already knew this argument. Of course, it is speculative.
It's also question-begging.
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Old 10-03-2011, 07:48 AM   #406
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Depends upon how one is reading 'Paul'...
My preferred method of reading does not include efforts to read between the lines.
That is a noble sentiment, Doug. I gather it must have pleased God to revealed his Son in you also, and thus free you from having to guess what Paul is actually saying. Or do you skip these occultic confessions as unimportant gibberish?

Best,
Jiri
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Old 10-03-2011, 08:45 AM   #407
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FFS Stringbean, we had this discussion before. There are no primary sources, but they are documentary, and they are not late, not even the non-Christian ones, in the context of evidence from ancient history. Paul appears to be the nearest to contemporary. I have never said anything else, nor have I said there these documents proved anything, nor indeed that they were in their original form, so I have no idea what you mean by moving goalposts.....
Again, you are promoting FLAWED information. The Pauline writings are DATED to the mid 2nd-3rd century. The PRESUMPTION that the Pauline writings are early cannot be VALID or substantiated.

Please, please, please.

Presumptions, assumptions, rumors and BELIEF cannot help you.

You NEED a WITNESS, a credible SOURCE for YOUR HJ of Nazareth.

Where is the SOURCE, the WITNESS to EXPLAIN HJ of Nazareth?

Come on!!!!! FFS!!!!

Stop wasting time and PRESENT your WITNESS for HJ of Nazareth!!!!
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Old 10-03-2011, 09:16 AM   #408
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FFS Stringbean, we had this discussion before. There are no primary sources, but they are documentary, and they are not late, not even the non-Christian ones, in the context of evidence from ancient history....
Yes, we have had this discussion so many times before that I suspect many eyes are glazing over.

The upshot is there are no primary sources, and the secondary sources are indeed late and are not convincing even in the case of ancient history. There is just enough documentary evidence for Christians to infer that there must have been a historical person, but not enough for skeptics.

The answer to this question will depend completely on where you place the burden of proof and what your standards for proof are.

Can we move on?
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Old 10-03-2011, 09:59 AM   #409
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FFS Stringbean, we had this discussion before. There are no primary sources, but they are documentary, and they are not late, not even the non-Christian ones, in the context of evidence from ancient history....
Yes, we have had this discussion so many times before that I suspect many eyes are glazing over.

The upshot is there are no primary sources, and the secondary sources are indeed late and are not convincing even in the case of ancient history. There is just enough documentary evidence for Christians to infer that there must have been a historical person, but not enough for skeptics.

The answer to this question will depend completely on where you place the burden of proof and what your standards for proof are.

Can we move on?
Move on where Toto? That is the question?

Lol.

I was merely correcting stringbean's nonsense post. You don't feel you have to step in to defend EVERY non-Hjer, I hope.

No, hang on. You call out guff on both sides.

No, hang on. You don't. :]

I can't agree with you regarding the standard of evidence. I strongly suggest you go to ratskep and take the matter up with Tim O'Neill. Tim, I think, even had a quote from the Emeritus Professor of History (at Cornell, i think) who said that the search for an historical Alexander the great is on a par with the search for the historical jesus. So, you may want to get in touch with him also, via Tim.

As for me, I'm not convinced that the evidence is poor, by the standards of ancient history.
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Old 10-03-2011, 10:35 AM   #410
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Can we move on?
Poor Toto, for people who visit the forums, the HJ/MJ debate is all fun and games, but for someone who's been moderating the forum for years, the perenniality of the topic must be a nightmare! :sadyes:
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