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Old 12-17-2009, 04:13 PM   #41
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Ehrman only says that Marcion's gospel was based on a form of Luke. This is a pretty safe statement.
OK, sort of, Ehrman claims that "...Marcion included a Gospel in his canon, a form of the Gospel of Luke," which I take to mean that Ehrman thinks that Marcion's source was hardly different from the gospel of Luke we have today.
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Old 12-17-2009, 04:42 PM   #42
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Ehrman only says that Marcion's gospel was based on a form of Luke. This is a pretty safe statement.
OK, sort of, Ehrman claims that "...Marcion included a Gospel in his canon, a form of the Gospel of Luke," which I take to mean that Ehrman thinks that Marcion's source was hardly different from the gospel of Luke we have today.
"Hardly different" is much more definite that is warranted by the evidence.

Ehrman's statement leaves open the possibility that canonical Luke includes material that was added to the version that Marcion used - something that can be suspected, but can't be proven.
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Old 12-17-2009, 04:55 PM   #43
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OK, sort of, Ehrman claims that "...Marcion included a Gospel in his canon, a form of the Gospel of Luke," which I take to mean that Ehrman thinks that Marcion's source was hardly different from the gospel of Luke we have today.
"Hardly different" is much more definite that is warranted by the evidence.

Ehrman's statement leaves open the possibility that canonical Luke includes material that was added to the version that Marcion used - something that can be suspected, but can't be proven.
OK, I'll give you that.
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Old 12-17-2009, 05:29 PM   #44
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Of course he's going to try to make a secular case for the historical Jesus - he's trying to convert you, and this is the first step, or at least he wants to keep you from converting any wavering Christians. Like Paul, he is going to be all things to all men. When he talks to infidels, he's going speak like a secularist.
:notworthy: ... And so the final piece of the puzzle falls into place, and the mystery that is Toto stands explained. THAT's why you keep making those non-sequiturs about how my arguments "won't convert people". You thought my ultimate aim was to convert people to Christianity! And that's why you are always so confused over my 'motives' -- since I've always denied that I was here to convert (I don't think God cares what you believe or whether you believe at all) BUT since I was arguing for a secular Jesus, I had to be hiding something... my REAL intentions to convert people! Toto, I think I understand where you are coming from completely now! >< I'm actually kind of glad, since now I know how to take your occasionally weird responses.

I'll submit that this is one reason why the MJ/HJ debates are so feisty: assuming motives that just aren't there. "Denying a HJ? They are trying to destroy Christianity" vs "Supporting a HJ? They are trying to convert you to Christianity."
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Old 12-17-2009, 05:56 PM   #45
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"Hardly different" is much more definite that is warranted by the evidence.

Ehrman's statement leaves open the possibility that canonical Luke includes material that was added to the version that Marcion used - something that can be suspected, but can't be proven.
OK, I'll give you that.
Making the nativity story in Luke very late, in order to be part of a response to Marcion, may tend to conflict with the idea that the nativity story in Luke was written at a time when Matthew's nativity story was not yet well known.

Peter.
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Old 12-17-2009, 06:12 PM   #46
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....

I'll submit that this is one reason why the MJ/HJ debates are so feisty: assuming motives that just aren't there. "Denying a HJ? They are trying to destroy Christianity" vs "Supporting a HJ? They are trying to convert you to Christianity."
Abe's new reading material by Van Voorst directly charges that mythicists are trying to destroy Christianity. Some of them might be.

Layman (Chris Price) is in fact a Christian apologist, not a disinterested scholar of history. Bill Bright's Campus Crusade for Christ makes the agreed upon historical existence of Jesus a key point in its propaganda.

There are also humanists who have an interest in the existence of a historical Jesus who supports their social agenda.

So those motives are there. You need to take them into account in evaluating any conclusions to see how the data is being spun.

That's why it is rather naive to just rely on a consensus of experts without looking into the actual evidence that supports the consensus.
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Old 12-17-2009, 06:50 PM   #47
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....

I'll submit that this is one reason why the MJ/HJ debates are so feisty: assuming motives that just aren't there. "Denying a HJ? They are trying to destroy Christianity" vs "Supporting a HJ? They are trying to convert you to Christianity."
Abe's new reading material by Van Voorst directly charges that mythicists are trying to destroy Christianity. Some of them might be.

Layman (Chris Price) is in fact a Christian apologist, not a disinterested scholar of history. Bill Bright's Campus Crusade for Christ makes the agreed upon historical existence of Jesus a key point in its propaganda.

There are also humanists who have an interest in the existence of a historical Jesus who supports their social agenda.

So those motives are there. You need to take them into account in evaluating any conclusions to see how the data is being spun.

That's why it is rather naive to just rely on a consensus of experts without looking into the actual evidence that supports the consensus.
Yeah, I haven't really found any significant exception to the charge that Jesus-mythicists are trying to destroy Christianity, though I wouldn't draw the conclusion that all of them are trying to do that. It just seems to be the general rule. And I don't blame them for that tendency--I share in it; I only blame them for letting their wishful thinking influence their theories about objective reality. I honor much less the charges that lack significance or truth, especially if they are used as arguments against the reasonability of someone's claims (ad hominem arguments).
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Old 12-17-2009, 07:03 PM   #48
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Of course he's going to try to make a secular case for the historical Jesus - he's trying to convert you, and this is the first step, or at least he wants to keep you from converting any wavering Christians. Like Paul, he is going to be all things to all men. When he talks to infidels, he's going speak like a secularist.
:notworthy: ... And so the final piece of the puzzle falls into place, and the mystery that is Toto stands explained. THAT's why you keep making those non-sequiturs about how my arguments "won't convert people". You thought my ultimate aim was to convert people to Christianity! And that's why you are always so confused over my 'motives' -- since I've always denied that I was here to convert (I don't think God cares what you believe or whether you believe at all) BUT since I was arguing for a secular Jesus, I had to be hiding something... my REAL intentions to convert people! Toto, I think I understand where you are coming from completely now! >< I'm actually kind of glad, since now I know how to take your occasionally weird responses.

I'll submit that this is one reason why the MJ/HJ debates are so feisty: assuming motives that just aren't there. "Denying a HJ? They are trying to destroy Christianity" vs "Supporting a HJ? They are trying to convert you to Christianity."
FWIW, I've followed the arguments here for years and I never got the impression you were looking to convert anyone. You're not a conservative evangelical like Price is. I'm not sure about Toto, but I've always thought your "motive" was that you want to believe that Jesus is god. The lack of some kind of historical Jesus removes any possibility of that.
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Old 12-17-2009, 11:42 PM   #49
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I'll do that, if I can manage to finish it and have time to discuss it (Winter quarter will be a very busy time for me). I know that Christopher Price is an apologist, but that does not matter to me, and I don't see why it should. His information is useful. The book by Voorst, that Price favors, seems to assume the errancy of the New Testament (Voorst states that the historical Pilate was a lot meaner than the New Testament Pilate).
Of course, Price is going to recommend books that do not even mention mythicist arguments, let alone refute them.

That is the historicist way. Claim mythicism is refuted, praise books which don't even address mythicist arguments and then walk away, enjoying the look of bafflement on mythicist faces.

Mythicism is like creationism.

Just like there are evolution web sites and books, which refute all creationist claims , there are non-existent historicist books and web sites which refute all mythicist arguments.

So a perfect analogy :-)
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Old 12-18-2009, 12:32 AM   #50
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OK, I'll give you that.
Making the nativity story in Luke very late, in order to be part of a response to Marcion, may tend to conflict with the idea that the nativity story in Luke was written at a time when Matthew's nativity story was not yet well known.

Peter.
So?

When, btw, was Matthew's nativity story well known?
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