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Old 03-27-2012, 11:50 PM   #71
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OK, cool. What do you think of my evidence for my premise #1?
part of that depends how the teaching of the "kingdom of god" was really taught.

I dont think theres any chance it started out as a doomsday movement, not even with paul and mark do we see that.

where you get it from is beyond me, i think you have to take the whole picture out of context
That Jesus was an apocalyptic prophet is pretty standard teaching from Albert Schweitzer a hundred years ago to Dale Allison currently. However, this is in the gospels primarily in a small subset of a subset. The subset is Q, but the Q1 portion seems free of any mention of John the Baptist or a doomsday cult. That is instead in Q2 only. I'll extract here from my Post #230 in my Gospel Eyewitnesses. See especially the first four paragraphs there:http://www.freeratio.org/showthread....306983&page=10
A separate later Q2 in Greek makes better sense to explain about a dozen sequences. These include Lk. 3:7-9, 16-17; 6:36-42, [SB 7:18-23]
7:1-23; 9:57-10:24; 11:1-4, 9-32; 12:2-7; 12:22-31,39-46; 13:34-35; 17:1-2. These passages are disproportionately about John the Baptist and apocalypticism. These could come from someone who remained a follower of John the Baptist even after Jesus’s ministry began. Accordingly he was an eyewitness to Jesus only towards the very end, and apparently read his Qumran perspective into his reports.
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Old 03-28-2012, 12:00 AM   #72
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Paul does, yes, 1 Corinthians 1:23.

"but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles"
The "we" would be christians, so this verse is not a relevant response, is it?
How is it not? Paul is recognizing that the crucifixion is a problem both for Jews and Gentiles.
More evidence that Jesus did not exist.

Clearly, Jews were happy to go along with claims that the Messiah was this scriptural figure, but walked away as soon as Christians got to the bit where they claimed the Messiah died according to the scriptures.

The crucified Messiah the Christians preached would have had the crucifixion as the stumbling block.

While if Christians had been preaching a historical Jesus, Jews would have walked as soon as they heard the words 'Jesus of Nazareth.'

The historical Jesus Messiah that the Christians were supposed to be preaching would have had the person of Jesus as the stumbling block, for exactly the same reasons that it did when Jesus was alive.



We've already rejected him once - they would have said.
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Old 03-28-2012, 12:03 AM   #73
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The problem is that Earl doesn't say .."was there something jews found prolematic about it"?

but rather..."Does Paul or any other epistle writer style the crucifixion of their Christ Jesus as something that was “against messianic interests”?


How could Paul style the crucifixion as being against messainic interests? Unless he thinks Jesus is not the Messiah?
Judge is right.

Christians were not preaching a dead Messiah.

To them , the crucifixion did not prevent them having a conquering Messiah who would soon come and kick out the Romans and usher in the Kingdom of God.
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Old 03-28-2012, 12:17 AM   #74
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Ehrman asserts that there were seven independent traditions that compose the gospels: Mark, Q, M, L, and three more traditions for John.
SO historians get to wave invisible documents around as evidence? When was that rule passed?

And 7 independent Scientologists (all saying different things) all must be true....

Ehrman trashed the Gospels as historically inaccurate in his debate with William Lane Craig, and is now indulging himself in taking ONE document like John and claiming it is THREE bits of evidence.



This is apologetics, not history.

Real historians don't take anonymous, unprovenanced works, which never mention which sources they are plagiarising, and claim that ONE anonymous document is THREE lots of independent attestation.

William Lane Craig does that. But a real historian doesn't.

Ehrman simply destroys any claim he has to being a real historian.

Out of interest, does Ehrman have a degree in history?
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Old 03-28-2012, 12:26 AM   #75
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Oh, and Ehrman doesn't say he thinks Jesus prophesied his own return, only the destruction of the Temple.
Paul wrote 16 chapters of theology in Romans, a huge deal of it do with how Jesus changed the relation between the Jewish religion, the Law and the new righteousness which the Prophets and the Law had testified to (no mention of Jesus testifying, of course).

And it never occurred to him that the destruction of the Temple, the huge centrepiece of Judaism, was a theme that was relevant to how things had changed?
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Old 03-28-2012, 12:27 AM   #76
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It's very specious how Ehrman defines "independent." He says even though two gospels may have passages in common, as long as there are differences, they are independent.

Just like the Aramaic "sources" he's begging the question here that these differences must mean historicity and not fiction.
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Old 03-28-2012, 12:33 AM   #77
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It's very specious how Ehrman defines "independent." He says even though two gospels may have passages in common, as long as there are differences, they are independent.
I guess Ehrman doesn't really get history, does he?

I also guess that Luke and Matthew independently attest to Jesus being born in Bethlehem because there are differences.

By Ehrman's reasoning, the traditions of Jesus being born in Bethlehem must date back to just after Jesus died....

Perhaps I am misjudging Ehrman. Perhaps he means we know that sources are independent where they contradict each other.
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Old 03-28-2012, 12:41 AM   #78
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... Ehrman makes no argument that hasn't already been made many times in the past by the members of the "HJ" camp on this forum.
If what ApostateAbe say is true then why was the book written??? Why do we have to go through the same old Debunked arguments of HJers???

Ehrman merely TRUSTS the NT. That is all.

Typically, people who TRUST the NT usually believe Jesus did exist!!
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Old 03-28-2012, 02:48 AM   #79
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"Words of the Lord" is a scholarly term. It is not that precise phrase which appears in every case.
I have no doubt Spin will find that sufficient then.:devil1:
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Old 03-28-2012, 03:09 AM   #80
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The problem is that Earl doesn't say .."was there something jews found prolematic about it"?

but rather..."Does Paul or any other epistle writer style the crucifixion of their Christ Jesus as something that was “against messianic interests”?


How could Paul style the crucifixion as being against messainic interests? Unless he thinks Jesus is not the Messiah?
Judge is right.

Christians were not preaching a dead Messiah.

To them , the crucifixion did not prevent them having a conquering Messiah who would soon come and kick out the Romans and usher in the Kingdom of God.
But the early christian texts say nothing about god kicking the Romans butts! They only speak of the Romans kicking the jews butts. But , being written after 70 CE how could they say anything else.
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