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03-27-2012, 11:50 PM | #71 | ||
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A separate later Q2 in Greek makes better sense to explain about a dozen sequences. These include Lk. 3:7-9, 16-17; 6:36-42, [SB 7:18-23] 7:1-23; 9:57-10:24; 11:1-4, 9-32; 12:2-7; 12:22-31,39-46; 13:34-35; 17:1-2. These passages are disproportionately about John the Baptist and apocalypticism. These could come from someone who remained a follower of John the Baptist even after Jesus’s ministry began. Accordingly he was an eyewitness to Jesus only towards the very end, and apparently read his Qumran perspective into his reports. |
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03-28-2012, 12:00 AM | #72 | |
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Clearly, Jews were happy to go along with claims that the Messiah was this scriptural figure, but walked away as soon as Christians got to the bit where they claimed the Messiah died according to the scriptures. The crucified Messiah the Christians preached would have had the crucifixion as the stumbling block. While if Christians had been preaching a historical Jesus, Jews would have walked as soon as they heard the words 'Jesus of Nazareth.' The historical Jesus Messiah that the Christians were supposed to be preaching would have had the person of Jesus as the stumbling block, for exactly the same reasons that it did when Jesus was alive. We've already rejected him once - they would have said. |
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03-28-2012, 12:03 AM | #73 | |
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Christians were not preaching a dead Messiah. To them , the crucifixion did not prevent them having a conquering Messiah who would soon come and kick out the Romans and usher in the Kingdom of God. |
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03-28-2012, 12:17 AM | #74 | |
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And 7 independent Scientologists (all saying different things) all must be true.... Ehrman trashed the Gospels as historically inaccurate in his debate with William Lane Craig, and is now indulging himself in taking ONE document like John and claiming it is THREE bits of evidence. This is apologetics, not history. Real historians don't take anonymous, unprovenanced works, which never mention which sources they are plagiarising, and claim that ONE anonymous document is THREE lots of independent attestation. William Lane Craig does that. But a real historian doesn't. Ehrman simply destroys any claim he has to being a real historian. Out of interest, does Ehrman have a degree in history? |
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03-28-2012, 12:26 AM | #75 | |
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And it never occurred to him that the destruction of the Temple, the huge centrepiece of Judaism, was a theme that was relevant to how things had changed? |
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03-28-2012, 12:27 AM | #76 |
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It's very specious how Ehrman defines "independent." He says even though two gospels may have passages in common, as long as there are differences, they are independent.
Just like the Aramaic "sources" he's begging the question here that these differences must mean historicity and not fiction. |
03-28-2012, 12:33 AM | #77 | |
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I also guess that Luke and Matthew independently attest to Jesus being born in Bethlehem because there are differences. By Ehrman's reasoning, the traditions of Jesus being born in Bethlehem must date back to just after Jesus died.... Perhaps I am misjudging Ehrman. Perhaps he means we know that sources are independent where they contradict each other. |
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03-28-2012, 12:41 AM | #78 | |
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Ehrman merely TRUSTS the NT. That is all. Typically, people who TRUST the NT usually believe Jesus did exist!! |
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03-28-2012, 02:48 AM | #79 |
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03-28-2012, 03:09 AM | #80 | ||
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