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12-21-2005, 11:50 AM | #11 |
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How about making a list of arguments for forgery?
1. Tacitus contradicts himself calling Pilate a procurator 2. No early church father mentions the passage 3. Nero's troops wouldn't be able to distinguish between Christians and other Jews. 4. Silence on the matter in his other works 5. The bad style of the passage: Per imPerante P P P P .... 6....???? |
12-21-2005, 02:16 PM | #12 | |
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Darrell J. Doughty argues here that the reference to Christians in the Annals may be an interpolation. See also Arthur Drews' Witnesses to the Historicity of Jesus and W.B. Smith's Ecce Deus (both 1912) for more arguments against the authenticity of the "Christus" passage. (These two books aren't online yet.) |
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12-22-2005, 08:30 AM | #13 |
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Let's assume for the moment that the passage in Tacitus is NOT an interpolation.
So what? Tacitus could simply be mistaken. And, even if he isn't, it proves nothing except that some people styling themselves as Christians were around in Rome several decades prior to Tacitus writing about them. What in the world does that prove? |
12-23-2005, 05:01 PM | #14 | |
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12-23-2005, 07:15 PM | #15 | |
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I'm not even sure what "Christus" means. Is it the same as saying "Christ"? Or was it considered an actual name? d PS, I don't know if it's an argument for forgery, per se, but I'd say that a historical inclusion of the claims of a group of worshippers concerning the origin of their religion--that is, the group of Christians claimed to worship a man named Christus who'd been killed by the "procurator" Pilate--is not a statement of history in any sense other than that being their claim. Consider what Mormons claim began their faith. |
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12-23-2005, 09:44 PM | #16 | |
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12-24-2005, 04:53 AM | #17 | |
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The key proof that Poggio Bracciolini did not forge the Annals of Tacitus is that the surviving medieval manuscript in which this work reaches us was written centuries before Poggio was born. We have that manuscript. It was written at Monte Cassino in the 11th century. Modern paleographical tests even specify a particular abbacy. Yet paleography was not to be invented until the 18th century, and the humanists were notoriously rotten at it. This was well known in Ross' day, and some time ago, out of curiosity, I had a look at how he dealt with this (fairly crushing) objection. His text at that point was a mess of conspiracy theory, which made it clear that he did not understand paleography as a discipline. So I'm sorry to tell you it's complete rot. I wish whoever scanned it had held their hand. All the best, Roger Pearse |
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12-28-2005, 07:14 PM | #18 |
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Doesn't anyone think it odd that Tacitus and his contemporary Suetonius Tranquillus had names that suggest "silence"? Is this an indication of the "correctness of names" as described by Plato in Cratylus?
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12-28-2005, 08:23 PM | #19 | ||
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Regarding the praefectus/procurator argument. Richard Carrier says:
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Of course it could have been stated in some of the lost volumes of his works, but it's like saying after 100 years: "George W. Bush, a national guard, supported capital punishment and executed 152 people." Does this make sense or am I missing something? |
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12-28-2005, 09:09 PM | #20 | ||
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