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Old 11-18-2005, 02:50 AM   #101
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Quote:
Originally Posted by John A. Broussard
You gotta be kidding.

The Invisible Pink Unicorn loves me more than I know?
Shhhh! He might be listening at this very moment!!
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Old 11-18-2005, 02:53 AM   #102
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Originally Posted by John A. Broussard
Are you claiming here that we can know something for sure without using empirical methods of investigation?

Assuming that you are claiming that, please cite examples of what you know without using empirical methods of investigation, and how you know it.

I look forward to your response.
Why? Are "empirical methods" the only way of finding something out?
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Old 11-18-2005, 03:04 AM   #103
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Originally Posted by ThorsHammer
This is addressed to believers and nonbelievers:
As a nonbeliever in the supernatural (which includes all dieties), I am curious as to why over 95% of humans hold onto one or more supernatural beliefs - even though they may agree that their beliefs are irrational. Specifically, how do you rationalize your beliefs ?
How are my beliefs irrational? Any belief which is opposed to reason cannot be believed by the reason. Faith is not contrary to reason, it is merely above reason.

Peace.
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Old 11-18-2005, 03:11 AM   #104
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Originally Posted by Jobar
But see, what you are saying here is "The natural is supernatural." And that is just nonsense. It tells us nothing about natural or supernatural.

Words (and numbers), despite their known limitations, are the only means we have to communicate knowledge more subtle than our emotions (we can use expressions and body language to communicate those, but any animal can do that, at least to some extent.)

For the term 'supernatural' to have any meaning at all, we have to be able to distinguish it from the natural. And how are we to do that? All our means of sensing, all our means of knowing, are natural phenomena.

The concept of the supernatural is empty. It can't help us know anything; it can't help us do anything. So why bother with it? Danrael, can you tell me what you personally get from thinking there is something beyond the natural?
Aren't the attributes "natural" and "supernatural" just convienient classifications, when, in reality, there are no divisions? Reality is both natural and supernatural at the same time, as reality is singular, and not dual, as we would like to have it. When you point to something as "natural", haven't you also implied the supernatural in the same breath? We take the world we are born into for granted; it is, for us the ordinary, everyday and mundane, but we fail to realize that just to be here in the present moment is quite remarkable and extraordinary! So to be here fully in the present moment in this ordinary reality tells us everything we need to know about the supernatural, but we fail listen, since we give little credence to that which is seemingly mundane.

"Chop wood and carry water: how miraculous!"
Zen saying
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Old 11-18-2005, 04:12 AM   #105
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Originally Posted by newtype_alpha
The thing is, the baby fish would be within his rights to say "The sea doesn't exist. I say this because all my friends tell me that the sea is a large green mass of fungal material that permeats everything around us, even me, at all times, but cannot be seen or felt by anyone except people who really really believe it's there, and which will surely strangle and eat me if I don't believe in it by next tuesday."
Well, it is obvious that it is not a matter of belief at all, but realization, since we know that the sea really does exist.

Quote:
Originally Posted by newtype_alpha
Either way, there's nothing supernatural about the sea. The fish depends on the sea and its natural properties for survival. The fish--being natural--contributes things to the sea as he lives, breathes, eats, and dies. He can experience the sea if he knows what it is, he can feel it, he can be aware of it, and even if he fails for some reason that it exists, he will still depend on it for his survival. If this analogy is correct, then I would be perfectly willing to conclude that there is nothing supernatural about god.
Oh, no sir, you are quite an ordinary fellow. Why do you persist in playing hide and seek with yourself, god? Is there a big payoff at the end when you find out who you really are, and stop this living in self-denial? And just think: you'll make your mother sooo happy!


Quote:
Originally Posted by newtype_alpha
Something that is supernatural cannot, by definition, interact with the natural.
Oh, but sir, it happens all the time! In fact, God is so pleased with the universe that He decided to become one with it. The naturally-occuring universe is just oozing with the supernatural: ..........."and the Word became flesh."

Quote:
Originally Posted by newtype_alpha
The fish, on the other hand, can interact with the sea, just by sitting still and feeling the currents on his little scales. If god is comparable to the sea in such a way that humans at all times are in touch with god--which may or may not be true--then proving this would simultaneously prove the existence of God and disprove the truth of most of man's religions.
The reason that what you refer to as "god" is unknown to you is that he is so close to you that you cannot see him as an object. It would be like trying to see one's own eye with itself. You fail to realize that you yourself are it. As the Hindus say, "Thou art that". Baby fish is not only in the sea, the sea is also inside of baby fish. But here is where the analogy really does end, for in the case of the natural and the supernatural, the natural is so thoroughly infused with the supernatural to the point that there really is no distinction between the two. The distinction exists only in the mind. You fail to realize it because you see reality as quite ordinary, and it is!

Quote:
Originally Posted by newtype_alpha
We have faith that she is pink, and we know she is invisible because we can't see her. The Pink Unicorn is supernatural, so her nature is beyond human understanding--hence the need for faith.
Oh, something far more important than mere faith is needed: what is needed is for humans to receive the gift of Higher Unicorn Consciousness, so that the Pink Unicorn and man may meaningfully converse. Let's see, now. Hmmmm. We need a device. How about an apple, a forbidden apple? The Pink Unicorn can speak to man, and tell him NOT to eat of the apple, so that he will, but to ensure that he does, the Pink Unicorn will transform herself into a snake to coax man into doing so. In this way, man and the Pink Unicorn can live happily ever after now that they have come to the supreme understanding that their minds and hearts are in complete union! You see? I was'nt lying to you when I said that the Pink Unicorn loves you more than you know! But that requires faith, and, well.......


Quote:
Originally Posted by newtype_alpha
Hardly a fair comparison. The skeptic is looking to disprove what someone else believes, the believer just... well, believes. The opposite coin face of a skeptic is an apologist, who actually looks to disprove the criticisms of skeptics for his own vindication. Both are indeed two sides of the same coin, since both are reflections of impeccable hubris.
It seems to me that the sceptic, in his attempts to disprove the beliefs of the true believer, unwittingly strengthens his beliefs, as the believer percieves the sceptic as a devil who is trying to do him harm. In the mind of the believer, his beliefs equate with absolute truth. The sceptic should learn to understand this simple fact, and simply agree with the believer. In this way, the believer will let his guard down, and may eventually catch a glimpse of flaws in his belief system on his own.

"The honest man I believe; the liar, I also believe."
Lao tse, Chinese sage
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Old 11-18-2005, 11:20 AM   #106
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Originally Posted by Rational BAC
Who does it hurt?
RBAC, you really should brush up on your history. Like, for instance, the Dover case: think of all the money the school district spent on that stupid lawsuit, money that could have gone towards children's educations.

Quote:
If believing in personal immortality makes people a little happier-------why should I give a shit?
Because if you actually believed in immortality, you would be less motivated to preserve life. If you actually believed that this life is a meaningless drop in the bucket compared to an eternity of bliss, you would be less motivated to reduce the suffering of others. These are simple facts of human nature - just ask any economist.

And the problem with pretending to believe in these things is that it makes it ok for other people to pretend to believe their idiotic notions - like that people with a certain skin color are less human, or that a specific gender is less responsible, or that Adam Sandler can act. These are travesties that our world would be better off without, and we don't appreciate people who indirectly support them by making it ok to pretend to believe stupid crap.
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Old 11-18-2005, 11:24 AM   #107
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Originally Posted by danrael
Are "empirical methods" the only way of finding something out?
Yes. Which I think is quite consistent with your Zen (at least as far as you have presented it).
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Old 11-18-2005, 11:26 AM   #108
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Originally Posted by Orthodox_Freethinker
Faith is not contrary to reason, it is merely above reason.
What in the world do you mean by "above?"

In any case, you are simply wrong. Reason is believing in things because of evidence, and faith is the exact opposite - believing without evidence. Faith is the opposite of reason; it is the absence of reason, the negation of reason. That is most certainly contrary.

There are only two possible reasons to believe in something: a) because of the evidence, b) not because of the evidence. Reason is the first one, and faith is the second one.
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Old 11-19-2005, 04:36 PM   #109
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Originally Posted by danrael
Aren't the attributes "natural" and "supernatural" just convienient classifications, when, in reality, there are no divisions? Reality is both natural and supernatural at the same time, as reality is singular, and not dual, as we would like to have it. When you point to something as "natural", haven't you also implied the supernatural in the same breath? We take the world we are born into for granted; it is, for us the ordinary, everyday and mundane, but we fail to realize that just to be here in the present moment is quite remarkable and extraordinary! So to be here fully in the present moment in this ordinary reality tells us everything we need to know about the supernatural, but we fail listen, since we give little credence to that which is seemingly mundane.

"Chop wood and carry water: how miraculous!"
Zen saying
The only reality that we can speak of is natural. 'Supernatural' isn't the opposite of 'natural'- it implies a whole other order of reality that is *beyond* the natural. And that very idea is incoherent, pointless, empty, since the natural is all we can perceive. I repeat my question- what do you, personally, claim to find useful about any thing or idea which is supernatural?

Indeed, words are intended to divide things up into classes. Information flow requires pairs of opposites, at minimum. If you view the universe as a single undifferentiated continuum, what can you say about it?

"The word IS NOT the thing.
The map IS NOT the territory.
The symbol IS NOT the thing symbolized."
-S.I. Hayakawa, one of the fathers of semantics

Danrael, I have written and spoken a great deal about this topic. If you like, here's a list of links you might find interesting. I'd suggest that you check out 'Unum's axiomatic God'- it could be you're making the same error of thought Unum did.

Similarities of atheism and pantheism
The divine You
Pantheism opposed to atheism?
Pantheism vs. atheism (lecture on Zen)
Pantheism, and doing quantum mechanics in Chinese
Pantheism vs. naturalism- and discussing it in English
From Relevance of evidence for God
The monist problem of evil
The spirituality of atheists
Robert Ingersoll, pantheist
Unum's axiomatic god
Why dost thou prate of God?

Oh yeah, while we're doing quotes:
"I gained not a single thing from unexcelled, complete awakening; and that is why I call it 'unexcelled, complete awakening'."
-Gautama, the Buddha
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Old 11-19-2005, 04:50 PM   #110
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Quote:
Originally Posted by Jobar
The only reality that we can speak of is natural. 'Supernatural' isn't the opposite of 'natural'- it implies a whole other order of reality that is *beyond* the natural.
Yup.

And I've wondered for some time what's the difference between supernatural and unnatural, for that matter. As near as I can tell, unnatural is a classification of something we don't deem "natural," but with an implied holier-than-thou sneer. Supernatural is a classification of something we don't deem "natural," but with a worshipful, don't-ask-any-further-questions connotation. IOWs, supernatural and unnatural denote basically the same idea. There is no unnatural-natural-supernatural continuum. Something is either "natural" or it isn't. Once one has defined "natural," all else is unnatural...whether one chooses to elevate the concept or crush it underfoot.

d,
understanding that this random rant is probably off-topic, but not giving a natural damn
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