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03-15-2009, 08:27 AM | #71 | |
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Evidence a reasonable person would accept against the veracity of the Hebrew texts: - serpents don't talk - donkeys don't talk - gods do not come down from the clouds, wrestle with people, and muck with their lives - rivers do not turn into blood There is nothing at all compelling about the book you worship. It's trivially easy to understand how an ancient tribal culture would come up with that stuff, and intertwine some bits and pieces of real history into their legends. |
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03-15-2009, 08:58 AM | #72 | |
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There is NO evidence, other than the bible fairy tales which were written centuries later, that any group of "Hebrews" were ever in Egypt. The closest we get are the Hyksos who were Semites but who were rulers...not slaves. By all means, if you have any actual evidence that has somehow escaped the archaeological community lets see it. (Hint: Any book which starts "In the beginning" will not be taken seriously.) |
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03-15-2009, 10:42 AM | #73 | ||
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03-15-2009, 04:03 PM | #74 | |
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Here's the problem. A stat which appears untrue can be subjective, or dependent on current knowledge which may be either lacking or missing something we do not have access to as yet. The more impacting factor here is, is anything in that same writings also true and authentic? Correct me if I'm wrong - is the factor of a correct and authentic stat not transcendent of another which is rejected? Its like saying a certain car model was only produced between 100 and 105 years ago, and its wheels were pink: the former stat is found correct - but the later stat is rejected. Conclusion: the report is more correct than not. If we have authentic stats concerning the Hebrews in ancient Egypt - and also many which are non-conclusive or non-existent - we are left an enigma: there is no way the correct stat could be retrosective or a past and copy - it does not exist esewhere and could not come later! The car analogy applies. |
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03-15-2009, 04:12 PM | #75 | ||
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Was there a first drop in a heavy downpour - or does this become negated because we did not see it occur? Now let's assume there was a first human for a test of Genesis. Q: Can that first human be male - and also produce a female? Or will that first human have to contain both gender propencities? Genesis says the latter applies, and this is the crieria how one measures Genesis, as opposed we cannot prove the name of the first human - we have no video evidence of it. |
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03-15-2009, 04:30 PM | #76 | |||
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If you examine the story of Abraham, this info is an exclusive reporting and not available anyplace else, and it has 1000s of historical stats within its words and verses - some may be generic and traditional, some may not. This makes the report unique, even where one believes the entire report or not, even if we cannot prove Abraham was a historical figure. Here we find a pivotal reporting of a pivotal chunk of history, which has impacted on three religions for the longest period of time: is the report false, and why? Does contain some historical veracity - and how did that occur? The omissions are transcendent - not the selective. How did the report have the first mention of the city of Ur and a death sentence of anyone rejecting a certain king's decree? How come the names are scientifically validated to that space time? Quote:
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03-15-2009, 04:58 PM | #77 | ||
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How do you know that serpents don't talk - in a different realm [they were later cast down to earth - the texts!]; how do you know that snakes did not walk upright in a different realm [the texts!] - else why say they will NOW cease being able to walk? Turning a river into blood seems a synch with any hi-tech skills - so all you are saying the skills described were advanced for its time, as opposed impossible; its main wonder is that certain areas in Egypt were not effected! I can't explain all those miracles - I am disussing only enigmatically blatant historical factors - which you do not. How do donkeys know an earthquake is approaching before you can; do they communicate with their offspring? My point is, if you discuss what is presented as outside the norm in the text [miracles] - then you have to judge it in that context also. You cannot swap selectively. If you wish to discuss a provable or dis-provable historical stat - you also have to do that in a historical context. So is the first recording of the river tigris also rejected - is the name CAIN and ADAM made up later? - when? - any evidence this name appeared elsewhere? - what about Hava [Eve] - the letter 'V' does not appear till the hebrew arrived? What enabled the ancient Israelites to make advanced, historical alphabetical books - when they came later than far mighter nations all around them? What made the Greeks abandon their established advanced philosophy and settle for the hebrew bible as Europe's foundation - the greeks were the smartest for their times? What made all the pre-islamic Arabs settle for the premise of Abraham and Moses 2500 years later? Why is the world's judiciary excusively based on the Hebrew laws? How does all this become clarified with your concusions? Quote:
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03-15-2009, 07:29 PM | #78 | ||||
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03-15-2009, 10:38 PM | #79 | |
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Ultimately, its import is there is no absolute, singualr 'ONE' in the universe; everything originally began with a duality. It means the BB could not expand of itself, save for an external impact; the premise of 'expand' is post-duality. Genesis has astonishing science. |
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03-16-2009, 10:21 AM | #80 | |||
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