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Old 08-18-2003, 09:47 PM   #31
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Hi Soul Invictus, it's an old perspective but to defend it you must know the rest of the story.
 
Old 08-18-2003, 10:51 PM   #32
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Hi Soul Invictus, it's an old perspective but to defend it you must know the rest of the story.
PM me.
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Old 08-19-2003, 07:44 AM   #33
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Default Re: Re: Significance of sacrifice - its types and its purpose

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Animal sacrifice was a substitute for the true sacrifice that Jesus would give. Animal sacrifices in the OT, were symbolic of the coming, ultimate sacrifice in Jesus. Thats where the phrase, the "Lamb of God" came from, because the Jews use to sacrifice lambs in the temple, but Jesus is the true Lamb. And sacrifices never "switched" over from animal to human. Jesus' sacrifice was part of God's plan from the beginning, but animals were used for the Jews until Jesus' time came. And once Jesus was sacrificed, He became the ultimate and final sacrifice forever; He paid humanities debt to God for whoever accepts His gift.
First of all, jesus was an invalid sacrifice under Jewish law.
See this link for some of the reasons..... http://home.comcast.net/~messiahtruth/jcsac.html

The biggest reason is that jesus is not the proper species. The Torah says exactly what god wants as a sin sacrifice and there is no mention of a human or a god-man.

Also all these ideas you have come out of the NT, mainly the Book of Hebrews. There is no evidence in the Torah that the sacrifices were just symbolic and were just preparing for some "super sacrifice" that would make them not needed. The Torah says to follow the law FOREVER, as I have to point out to you christians all the time and you can never understand. The book of Hebrews says the blood of bulls can never take away sins, so it's calling god a liar because it says in the Torah that the blood of bulls can take away sins. This is why you are not a Jew; because you have so little respect for the Jewish god that you actually follow a book that claims god is a liar.
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Old 08-19-2003, 08:12 AM   #34
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Original sin is a fact and will always be a Catholic thing but the idea that Jesus died for our sins (so we do not have to) is not and never was Catholic.
Amos
From the Creed of the Council of Constantinople (381 AD)
"And [we believe] in one, holy, Catholic and Apostolic Church. We acknowledge one Baptism for the remission of sins , [and] we look for the resurrection of the dead and the life of the world to come. Amen."

I do NOT see "one Baptism for the remission of the original sin"

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Old 08-19-2003, 01:42 PM   #35
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Originally posted by Bernard Muller
From the Creed of the Council of Constantinople (381 AD)
"And [we believe] in one, holy, Catholic and Apostolic Church. We acknowledge one Baptism for the remission of sins , [and] we look for the resurrection of the dead and the life of the world to come. Amen."

I do NOT see "one Baptism for the remission of the original sin"

Best regards, Bernard
Hello Bernard, yes one Baptism for the remission of sin. Notice that we have the Sacrament of Confession that includes the forgiveness of sin but our Baptism is the Sacrament that later removes our sin nature and therefore our original sin.
 
Old 08-19-2003, 03:21 PM   #36
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Hello Bernard, yes one Baptism for the remission of sin
Amos
I think you miss my point Amos. The Constantinople Credo says "sins" plural. So it cannot be the original sin.
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Old 08-19-2003, 06:34 PM   #37
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Originally posted by Bernard Muller
I think you miss my point Amos. The Constantinople Credo says "sins" plural. So it cannot be the original sin.
Best regards, Bernard
But Original Sin is not a sin in itself but it is the capacity to sin and to make sin thinkable the laws were needed (ie. no law equals no sin because sin is a violation of religious law).

So now, the sacrament of Confession deals with the forgivensess of sin and the Sacrament of Baptism deals with the redemption of sin. Go figure.
 
Old 08-20-2003, 08:07 AM   #38
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But Original Sin is not a sin in itself but it is the capacity to sin. . . .
So . . . baptism 'n all that which removes Original Sin removes the capacity to sin.

Neat.

--J.D.
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Old 08-20-2003, 12:00 PM   #39
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So . . . baptism 'n all that which removes Original Sin removes the capacity to sin.

Neat.

--J.D.
Well yes, but that would have to be Catholic Baptism. To be born of water and spirit is required to reach the fulness of salvation (according to Catholic doctrine) and to be born of the spirit outside the church is to receive salvation without the ability to work out your own salvation (still Catholic doctrine).

Yes, it is a neet concept, really, wherein sin is needed to remove our capacity to sin. Remember here that the laws were given to Moses not to stop sin, but to convict man of sin and for this to be possible the law must be written as if in stone upon our soul where they will fuction as an anvil that creates a blow when the hammer (sin) strikes.

We kind of know that sin is needed for justification (Gal.2:17) and sin is good because the cross of eternal salvation is for sinners only. According to these precepts if salvation is desired the concept sin must remain clear to us and we must violate often and this maybe is what confession is all about (you don't really want to know).

So yes and no. Catholic life is journey where upon our first day we are given a white Baptism candle and our last day will be when we recognize that same white candle in the advent wreath of our Christ-mass celebration.
 
Old 08-20-2003, 01:02 PM   #40
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We kind of know that sin is needed for justification (Gal.2:17) and **sin is good because the cross of eternal salvation is for sinners only**. According to these precepts if salvation is desired the concept sin must remain clear to us and **we must violate often** and this maybe is what confession is all about (you don't really want to know).
Amos
I am shocked. Do you mean it is necessary for Catholics to sin (many times) to get salvation? Really.

Best regards, Bernard
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