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#1 | |||||||
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In a recent entry on the Raving Atheist blog, titled "Sweeney, Unambiguous," RA rails against agnosticism as untenable, and embraces comedian Julia Sweeney's public statement that she transitioned from agnosticism to atheism. First, RA quoted Sweeney:
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RA gave this "definition," which I didn't agree with: Quote:
Then RA said: Quote:
I had a problem with a (possible) multi-use phrase here: Quote:
Both of these phrases have multiple meanings, though, so is RA correct in labeling the refutation of theistic arguments as "negative atheism"? RA goes on to describe another concept he disagrees with: Quote:
He summed up with this note, in italics: Quote:
What I don't agree with is the idea that one must shed agnosticism and embrace atheism, insofar as deciding what your philosophy and stance is. I think that one can “be both.�? However, I do think that nonbelievers should refer to themselves as atheists, because referring to yourself only as an agnostic fails to let people if you do or do not possess theism. So, like RA, I’m glad that Sweeney uses the proper word to tell people that she is not a believer. My opening post is long, and I asked a lot of philosophical questions, and I’d appreciate the answers from our more informed IIDBers. I almost posted this thread in Philosophy, but I chose to post in PA&SA because also want to discuss the broader issue of public perception of nonbelievers, and our choices of the words we use to label ourselves. One reason why atheists call themselves agnostics is because they fear the bad “image�? associated with the A-bomb, the word “atheism.�? To combat the bad perception, I ask people to come out of the atheist closet. I encourage people to embrace the word “atheist�? and, unless they actively believe in the existence of any deities, or in a supernatural Supreme Being, I think that all people should call themselves atheists. If they also think that we can’t know if any such beings exist, then they can preface their atheist label with “agnostic.�? If we nonbelievers all came out and called ourselves atheists, then people would see that we aren’t all the things that atheists are stereotyped as being. If we have visibility, we can earn respect. It’s harder for people to discriminate against a minority when they have personal interactions and relationships with members of that minority. You are a walking, talking example of what an atheist is. So in a way, I agree with Raving Atheist in principle, but not for the same reasons he cited. This could be due to my lack of education on the deeper philosophy of nonbelief and the terms used in describing it. Like RA, I am glad that Julia Sweeney, a nonbeliever, calls herself an atheist. But I don’t think that agnosticism is indefensible, I just think it’s different, and misunderstood. I really didn’t care for this RA essay, despite agreeing with RA on the surface. Are his arguments sound? Is his information correct? Is he right? Am I right? And shouldn’t the agnostics ALSO call themselves atheists unless they possess belief in a god or gods? |
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#2 | |||||
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http://scienceforums.net/forums/show...t=14107&page=1 Look down at post 14 and then on page 2. Quote:
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"You've got it all wrong, this is called week atheism..." :banghead: |
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#3 | |
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#4 |
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Maybe I'm wrong, but i always thought agnosticism meant "I don't really know whether or not God exists".
My 'atheist' position is that any of the existing well-known definitions of 'god'--at least all the ones i've ever heard--have mutually exclusive elements and are therefore impossible. But i'd be perfectly willing to accept a god as existing if it didn't have mutually exclusive attributes, and was verifiable as existing through valid repeatable scientific experimentation. My 'intuition' is that this will never happen. If a being came along that could be defined as god, if it didn't fit the traditional definitions of god, it would be given a different title or name. And believing in its existence wouldn't be necessary if it was proven to exist. It seems to me that religion is dependant on a definition of god that is impossible to fulfill, combined with a total lack of any evidence. Take these away and you take away the need for religion. :thumbs: |
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#5 |
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Why oh why do we get so tied up in definitions.
If you are a theist then you believe in a god or gods. If you dont believe in a god or gods then you are a non-believer or non-theist, in other words an atheist. I don't think that any of us who openly call ourselves atheists would remain atheists if it were absolutely proved, beyond any doubt, that there is a god/gods. (What this proof might entail, I can't imagine, however.) So many definitions of an agnostic include the words "skeptical", or the phrase, "impossible to know". There are many things that I can be skeptical about, (the check's in the mail) and there are many things that are impossible to know, (how many books have been written) and about these I can be called an agnostic but not when it comes to gods. Either you do believe or you dont believe, calling yourself an agnostic when talking about the existence of supernatural beings is like saying you are a little bit pregnant. I must admit that "agnostic" usually sounds better, but I really think that is a cop-out. |
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#6 |
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I think agnosticism doesnt fall in the whole theism-atheism mess. If it really is "I believe it's impossible to know" then how does that effect whether or not you believe in something? Some theists believe in God but think it's impossible, recognise there is no evidence. Some atheists disbelieve and are not agnostic. Some atheists simply do not believe but will go on and on about how "It's possible but there is no evidnce" In this sense an agnostic can be either a theist or an atheist. Believing in something has nothing to do with whether or not you're 100% sure about it.
Do you believe there are 1934579 books written? Answer: No, why? Because I don't know how many books have been written! Logical Answer: No, because the chances that it's that partitcular number are very small. I think it can make a great analogy. How about 1 book. No, because I can prove there are at least two books writen. Science is atheistic, not agnostic. Sure, science cannot prove that God doesnt exist, but it definitely cannot prove that he exists! Maybe agnostic atheism -- but there is no evidence for the existence of God. Period. |
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#7 |
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I didn't really consider myself an atheist until freshman year in college. I had considered myself an to be agnostic. I pretty much have the same 'strong atheist' stance as I did then, I was just unaware of the differences in terms. For me it was sorta just enough to not be theist. Being non-theistic was a big enough break in tradition. The meanings of agnostic and atheist weren't even a consideration.
So one time in freshman year I was talking to a young woman and when I mentioned I was agnostic she said, "an agnostic is just someone who is afraid to be a full fledged atheist." And it's as if I had an epiphany. It wasn't what I believed that changed but rather a better way to describe myself. In my mind she is right. By calling myself agnostic I wasn't really stating my position on the existence of gods. Anyway I'm a 'strong atheist'. And for me it means that the god concept is no different than the invisble dragon in my garage concept. Basically that if the concept isn't falsifiable than it really carries no weight. And when it comes right down to it the god concept is just an appeal to the majority and tradition. So for me, agnosticism is a cop out. It's as if you have a soft spot for the god concept even though you might agree that the invisible dragon in my garage is just absurd. I think people misuse the term agnostic when they really should be saying atheist. |
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#8 | |
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And I agree that the word "agnostic" is often misused, that's my main problem with it. I think it's a defensible position, when defined with accuracy, and not as a statement of being noncommital. |
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#9 |
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I posted this in a different forum, but it is relevant here as well.
I am sorry to say that the definition of "atheist" as one who "lacks a belief that a god or gods exist" strikes me as a particularly useless definition. On that definition, my cat is an atheist. At least, I have no particular reason to believe that he has a belief that a god or gods exist. The name applies even to the rock sitting in my garden. Technically, it is not an illegitimate definition. There is a category of things that lack a belief that a god or gods exist, and it is permissible to give them a name. However, that which puts me in the same category as my cat and the rock in my garden simply does not strike me as being particularly useful. It is not a term that I would ever care to use very often. And, where I see that term written or hear it spoken, it is not often (if ever) that I assume the writer or speaker to have this definition in mind. Honestly, I do not understand why one would want to distinguish philosophies in this way. I cannot think of any other case or sense where people hold that "not having a belief that X" for any X is in any way significant. As I see it, a simpler taxonomy is quite sufficient. For X = "a god or gods exist": (1) The person who believes that X is true or almost certainly true is a theist. (2) The person who believes that X is false or almost certainly false is an atheist. (3) The person who believes that X is something that he cannot almost certainly say is true or false is an agnostic. |
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#10 | |
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![]() AF, how would you rate yourself on this poll? http://www.iidb.org/vbb/showthread.p...07#post2486007 (I'm going to post this poll again, in the EOG forum, with a longer time limit.) |
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