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View Poll Results: What do you think the probability of a historical Jesus is?
100% - I have complete faith that Jesus of Nazareth was a real person. 8 6.15%
80-100% 10 7.69%
60-80% 15 11.54%
40-60% 22 16.92%
20-40% 17 13.08%
0-20% 37 28.46%
o% - I have complete faith that Jesus of Nazareth was not a real person, 21 16.15%
Voters: 130. You may not vote on this poll

 
 
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Old 11-26-2008, 08:35 AM   #151
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Ultimately, my argument for historicity is very simple: in order to explain the profound effect of Christianity, there must be an equally profound cause, and the only adequate explanation for Christianity is that it was initiated by a genius; and clearly the composers of the Gospels and its sources were not that genius, but all their work is directed toward describing him and transmitting his words.
I'd say Christianity was initiated by two genii : Paul and the author of Mark. The mystery of Jesus describes parabolically the subjective experience of high elation and grandeur followed by persecutory depressive states. The mental states were allegorized and projected into a figure, probably historical.

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Old 11-26-2008, 08:40 AM   #152
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No other literary figure commands the devotion that this one does: this fact you do not account for.
The belief in Jesus was a disater until Constantine. Jesus believers were living in hell on earth until Constantine SAVED them.
Even the the florid ones ?....

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Old 11-26-2008, 09:20 AM   #153
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I've done my best to make the case for the historicity of Christ. But I would like to say something about why I think it important. It is important because man needs heroes, and this is the greatest of heroes. Here is how Carlyle puts it:
And now if worship even of a star had some meaning in it, how much more might that of a Hero! Worship of a Hero is transcendent admiration of a Great Man. I say great men are still admirable; I say there is, at bottom, nothing else admirable! No nobler feeling than this of admiration for one higher than himself dwells in the breast of man. It is to this hour, and at all hours, the vivifying influence in man's life. Religion I find stand upon it; not Paganism only, but far higher and truer religions,--all religion hitherto known. Hero-worship, heartfelt prostrate admiration, submission, burning, boundless, for a noblest godlike Form of Man,--is not that the germ of Christianity itself? The greatest of all Heroes is One--whom we do not name here! Let sacred silence meditate that sacred matter; you will find it the ultimate perfection of a principle extant throughout man's whole history on earth.--Heroes and Hero Worship / Thomas Carlyle
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Old 11-26-2008, 09:24 AM   #154
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Over the past few years I've veered between low and slightly higher probability. I don't discount the historical Jesus idea altogether, but I have a sort of background general awareness of religious experience and the development of religions worldwide and throughout history that tells me he's not necessary for the religion to have started. (i.e. that the central cult figure of a religion isn't always an encrustation around a real historical figure who necessarily started off the movement). With that in mind, the alternative explanation that he's myth all the way down just makes more sense of the contemporary silence, and also makes sense of the other early Christian material (e.g. how he appears rather celestial early on).

I think the kind of myth he was at first, was, specifically, a Jewish adaptation of the Mysteries idea of a personal saviour, seen in visionary experience and in Scripture, by some Jewish (or possibly mixed Jewish/Samaritan) proto-Gnostics in Jerusalem ca 30-40 CE. I think Judaism was probably more diverse at that time than we have the image of, and that this new religion was one among many variants of Judaism, a strain of disappointed apocalypticism mixed with an infusion of Platonism (similar to Philo). Originally, for these people, Jesus was the "intermediary" between an all-too-impersonal One and this Earth ruled by the increasingly impotent-seeming Jewish God, who came to be viewed more as merely the Demiurge. This "intermediary" was cleverly based on the Jewish Messiah myth, only put in the past instead of expected in the future.

The thing is, this time-inversion of the Jewish Messiah naturally left a gap for historical "filling in". At first the idea was sketchy - the historical details were merely sufficient to prop up the theology - but as time went on, people naturally wondered about the details of the saviour's life and deeds. "But Daddy, what did the Messiah do?"

Eventually some stable stories arose, either invented at first as literary artefacts then taken up by believers, or gradually coalescing out of mutual speculations, priestly concoctions based on satisfying importunate curiosity, or making theological points, etc., etc.

i.e. - the "history" gets fleshed-in as time goes on. This seems to me to fit what we've got better than the somewhat more strained idea that a real historical figure was big enough to gather a following, yet not big enough to make a contemporary splash even as a minor Messiah claimant; important and dear to his followers, yet seemingly not dear enough for them to remember tidbits about his life; important to earliest followers, in fact, exclusively as a deified spiritual figure.

So I put it at 20-40%. On the basis of my reasoning I really don't expect the Jesus myth to turn out to have been based on a historical figure, but I don't discount the possibility altogether.

The only hope for believers in a historical Jesus is, I think, to identify one of the Messiah claimants actually mentioned by Philo or Josephus as the man behind the myth. I don't know to what extent anybody has seriously undertaken an investigation as to whether any of the other Jesuses mentioned may actually have been the Jesus behind what became the Jesus myth we all know and love.
A nice concise summary of some points that are universally hand waved away by historical core proponents. I favor nonhistorical origin (not necessarily myth though) over historical core by about 3 or 4 to 1 for the same reasons you list (plus some others).
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Old 11-26-2008, 09:25 AM   #155
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I've done my best to make the case for the historicity of Christ. But I would like to say something about why I think it important. It is important because man needs heroes, and this is the greatest of heroes.
Superman and Spiderman satisfy that craving just as well. Heroes don't have to be historical to satiate.
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Old 11-26-2008, 09:28 AM   #156
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Superman and Spiderman satisfy that craving just as well. Heroes don't have to be historical to satiate.
When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.--1Cor 13:11
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Old 11-26-2008, 09:35 AM   #157
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Superman and Spiderman satisfy that craving just as well. Heroes don't have to be historical to satiate.
When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.--1Cor 13:11

You have over 3,000 posts but somehow quoting the bible on a messageboard full of non-Christians still seems like a good argument?

Really??

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Originally Posted by Matthew 18:3
"Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven."
Quote:
Originally Posted by Luke 10:21
At that same hour Jesus rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will."
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Old 11-26-2008, 10:01 AM   #158
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You have over 3,000 posts but somehow quoting the bible on a messageboard full of non-Christians still seems like a good argument?

Really??
I am quoting the Bible to people who I assume are familiar with its meaning, and here the meaning regards taking a mature attitude toward the question of heroes. Your quotations regard maintaining a healthy naivete that allows us to place ourselves under the tutelage of the great hero. At bottom, these quotations are about the difference between being childlike and being childish.
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Old 11-26-2008, 10:21 AM   #159
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I've done my best to make the case for the historicity of Christ. But I would like to say something about why I think it important. It is important because man needs heroes, and this is the greatest of heroes.
Now, if you want to get the gift of eternal life from Jesus, and rise from the dead, I would expect you to claim Jesus was a figure of history.
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Old 11-26-2008, 10:27 AM   #160
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Over the past few years I've veered between low and slightly higher probability. I don't discount the historical Jesus idea altogether, but I have a sort of background general awareness of religious experience and the development of religions worldwide and throughout history that tells me he's not necessary for the religion to have started. (i.e. that the central cult figure of a religion isn't always an encrustation around a real historical figure who necessarily started off the movement).
Some examples of this assertion would help your case. I personally do not know of any large religious movement which would explode out of anonymous religious experiences. If you set aside ancestral or animistic cults, you have at the sacred centre (Eliade) a vouched-for personal contact with the supernatural. Given the nature of a charismatic authority, I have a hard time imagining Jesus being made out of the whole cloth, and a few years after his imputed death, groups invoking his name arguing about the larger meaning of his death (real or mythical), and the religious program he reputedly proclaimed.

I am not saying it is impossible. I am just not familiar with the process of acquiring such an idol.


Quote:
I think the kind of myth he was at first, was, specifically, a Jewish adaptation of the Mysteries idea of a personal saviour, seen in visionary experience and in Scripture, by some Jewish (or possibly mixed Jewish/Samaritan) proto-Gnostics in Jerusalem ca 30-40 CE.
Possibly mixed Jewish/Samaritans invented Jesus and made him a native of Galilee to confuse naive folks like me.

Quote:
I think Judaism was probably more diverse at that time than we have the image of, and that this new religion was one among many variants of Judaism, a strain of disappointed apocalypticism mixed with an infusion of Platonism (similar to Philo). Originally, for these people, Jesus was the "intermediary" between an all-too-impersonal One and this Earth ruled by the increasingly impotent-seeming Jewish God, who came to be viewed more as merely the Demiurge. This "intermediary" was cleverly based on the Jewish Messiah myth, only put in the past instead of expected in the future.
Indeed and the idea seems to have originated with Paul as a direct attack on the Jesus messianists of Cephas who even after Jesus' crucifixion believed God's kingdom (that I assume HJ preached) will come to earth soon (1 Cor 15:50). In other words, what we have for evidence does not support the notion that Christianity existed in Paul's time as a separate religion. Jesus was likely invoked in James' church as a prophet and a Son of God without the singularity of sonship and the co-deity status that Paul's Messiah assigned to him. For one, such an idea would have been been alien to Judaic traditionalism. I for one cannot imagine James believing such stuff while continuing to worship in the Temple.

Quote:
The thing is, this time-inversion of the Jewish Messiah naturally left a gap for historical "filling in". At first the idea was sketchy - the historical details were merely sufficient to prop up the theology - but as time went on, people naturally wondered about the details of the saviour's life and deeds. "But Daddy, what did the Messiah do?"

Eventually some stable stories arose, either invented at first as literary artefacts then taken up by believers, or gradually coalescing out of mutual speculations, priestly concoctions based on satisfying importunate curiosity, or making theological points, etc., etc.

i.e. - the "history" gets fleshed-in as time goes on. This seems to me to fit what we've got better than the somewhat more strained idea that a real historical figure was big enough to gather a following, yet not big enough to make a contemporary splash even as a minor Messiah claimant; important and dear to his followers, yet seemingly not dear enough for them to remember tidbits about his life; important to earliest followers, in fact, exclusively as a deified spiritual figure.
No offence, gurugeorge, but Earl does this shtick better.

Quote:
So I put it at 20-40%. On the basis of my reasoning I really don't expect the Jesus myth to turn out to have been based on a historical figure, but I don't discount the possibility altogether.

The only hope for believers in a historical Jesus is, I think, to identify one of the Messiah claimants actually mentioned by Philo or Josephus as the man behind the myth. I don't know to what extent anybody has seriously undertaken an investigation as to whether any of the other Jesuses mentioned may actually have been the Jesus behind what became the Jesus myth we all know and love.
I do not hold up much hope for a case of "mistaken identity". I think that HJ was probably (60%-80%) a very transient figure on the historical map. He likely was adopted by James post-mortem as a martyr of the last times, and his martyrdom used in the temple politics as an example of priestly perfidy and collaboration with the imperialists. He would have not become much had his name not become associated with the "mystery of the Spirit" by the Jamesian missionaries. It was they who made Paul eventually go berserk and proclaim himself the man to whom God trusted the ultimate secret of life.

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