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Old 09-24-2007, 10:50 AM   #81
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Sorry, the science argument was dealt with in another thread. The supernatural is not susceptible to scientific method.
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Ahhh ...

But, the scientific method works by employing reason, no? Thus, if you can't deal with it via science, reason is the next best thing. And, to reason something out, you need evidence, right?
Yes. So if we make the categoric statement that the supernatural cannot exist, we must get convincing evidence in support.
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Old 09-24-2007, 10:53 AM   #82
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The supernatural, then.
No, Nature:
Spinoza claimed to demonstrate both the necessary existence and the unitary nature of the unique, single substance that comprises all of reality. Spinoza preferred the designation "Deus sive Natura" ("god or nature") as the most fitting name for this being, and he argued that its infinite attributes account for every feature of the universe.--from here.
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Old 09-24-2007, 10:59 AM   #83
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Yes. So if we make the categoric statement that the supernatural cannot exist, we must get convincing evidence in support.
Okaaaay ...

Howsabout a lack of documented miracles, then?

If they were 'proof' of Yahweh and Jesus's supernatural power in the Torah and Bible, I posit the -lack- of miracles as proof of no supernatural in a Judeo-Christian bent.

If you want something slightly more on the 'everyday' of the supernatural, why has James Randi's challenge gone unclaimed? Again, I posit the dearth of evidence as an indicator of the lack of supernatural powers/abilities.


Note, this is a rational approach. If no evidence is forthcoming, then why should I assume that it's out there and base any sort of reasoning on a speculation?
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Old 09-24-2007, 11:01 AM   #84
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In Alaska?
Only the last four have been in AK. The previous years were spent in the suburbs of Chicago.

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So the proposition that the supernatural cannot happen is not carried.
Yes and neither is the proposition that the supernatural should be taken seriously as an explanation absent credible evidence.
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Old 09-24-2007, 11:05 AM   #85
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What alternative do you have? Russell relies, again, on argument from ridicule. Of course, he lived before space travel, and his trick argument does not work now, so sceptics have to invent a flying spaghetti monster instead.
You really do miss the point, don't you? I suspect you must be doing that intentionally, but - giving you the benefit of the doubt here - I'll have a go at clearing things up for you.

First, there is no "argument from ridicule" here. Not from me. Not from Russell. You have been very free with the insults, but you'll notice that I have not reciprocated. It's not an "argument from ridicule"; it would be more aptly described as reductio ad absurdum.
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Reductio ad absurdum (Latin: "reduction to the absurd") also known as an apagogical argument, reductio ad impossibile, or proof by contradiction, is a type of logical argument where one assumes a claim for the sake of argument, derives an absurd or ridiculous outcome, and then concludes that the original assumption must have been wrong as it led to an absurd result.
Here's how it works in this case. Let's go back to your claim, the one to which I responded in the first place:

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Absolutely. So we must reject the claim here that

'The supernatural cannot happen'

until such time as, for the first time in history, convincing evidence is supplied to support it.
I take a different view. I reject the supernatural until convincing evidence is supplied to support it.
You are welcome to do that, but what you cannot do thereby is prove that the supernatural cannot happen. In other words, you don't know that what you say is true. As far as others are concerned, it may be mere wishful thinking.
We'll accept - as per reductio ad absurdum - that the basis for your claim is sound - that we shouldn't reject the possibility of X till X is finally, formally, convincingly disproved. Russell's absurd version of X is the orbiting teapot: no he couldn't prove that such a thing did not exist, but since there's no reason to believe it does, there's no reason to make room for such a possibility in one's understanding of the universe. [And let's not get distracted by the Apollo missions and such; it has absolutely no bearing on the discussion]. It makes just as much sense to reserve judgment on your "supernatural" - for which there is no evidence, and no reason to suspect it - as it does to reserve judgment on Russell's Celestial Teapot. So, you see, if we accept your premiss - that we need to reserve judgment on any and all possibilities that are not formally ruled out - we arrive at the absurd conclusion that we have to reserve judgment on things that no sensible person reserves judgment on.

Get it?

Now, this is exactly the same message that others have been trying to send you here. You seem reluctant to listen. I thought maybe if someone of Bertrand Russell's stature made it for you, perhaps you'd give it more respect.
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Old 09-24-2007, 11:06 AM   #86
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It must be so tiring for a God to have to go about, constantly finding ways to hide in the gaps of our understanding.
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Old 09-24-2007, 11:09 AM   #87
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So the proposition that the supernatural cannot happen is not carried.
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Yes
That's got that sorted, then.
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Old 09-24-2007, 11:46 AM   #88
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The supernatural, then.
No, Nature:
Spinoza claimed to demonstrate both the necessary existence and the unitary nature of the unique, single substance that comprises all of reality. Spinoza preferred the designation "Deus sive Natura" ("god or nature") as the most fitting name for this being, and he argued that its infinite attributes account for every feature of the universe.--from here.
But the universe is not infinite, and has no infinite attributes.
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Old 09-24-2007, 11:52 AM   #89
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No, Nature:
Spinoza claimed to demonstrate both the necessary existence and the unitary nature of the unique, single substance that comprises all of reality. Spinoza preferred the designation "Deus sive Natura" ("god or nature") as the most fitting name for this being, and he argued that its infinite attributes account for every feature of the universe.--from here.
But the universe is not infinite, and has no infinite attributes.
You're sure about that? :Cheeky:
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Old 09-24-2007, 12:19 PM   #90
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Absolutely. So we must reject the claim here that

'The supernatural cannot happen'

until such time as, for the first time in history, convincing evidence is supplied to support it.
This, like all of Clouseau's arguments, is so goofy as to be humorous. Seeing no reason to waste any serious time dismantling his posts, we quickly move on to...
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But ... That's not how science works ...

<REMEDIAL>
Science works by observing occurrences in the environment around us, then attempting to explain these occurrences in terms of hypotheses. These hypotheses must be testable, reproducible, falsifiable, and as simple as possible given the evidence and the variables involved in the occurrence. When occurances are observed that do not fit the hypothesis, then the hypothesis is revised, reworked, or discarded in order to account for the new variables/environmental factors for which the original hypothesis do not account.
</REMEDIAL>
I messed around a bit with the definition above to further distance it from potentially covering silly claims in the realm of the supernatural, AKA pseudo-science, AKA Feynman's Cargo Cult Science.
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Much better to entreat your god to stop by Randi's lab and do a few parlor tricks under controlled conditions.
Hmmm, god would have to call Randi to define the parameters of the test, of course, in order follow the rules. And would god need a million dollars?

JEF Intern: Mr. Randi, sir, you have Penn on line one and some 'god' character on line two. He says he wants to be tested but that he doesn't want the money when he wins. He says he can perform miracles like dowsing for water, resurrections and stuff like that.
Randi: Ask god if he can resurrect Uri Geller's career. In the meantime, put him on hold. I'll talk to Penn right away.

THE END

Julian
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