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01-03-2008, 06:22 PM | #91 |
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It's fairly obvious some parts of the NT were written shortly after the Crucifixtion. In 1 Corinthians 15:1-11
I "If you do do not believe me go ask one of them they are still around." Rather more difficult to refute back then, when you had living witnesses to the event at Calvary. |
01-03-2008, 06:37 PM | #92 | ||
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In those days were Gentiles allowed to attend synagogue with Jews? If so, why then was it prohibited for a Jew to even speak to a Gentile as reported by Peter to Cornelius? When you say "these folks existed prior to that set of beliefs" are you referring to Jews who followed the teaching about a Messiah that was to come? Were these Jews called "Christ followers" before the birth of Jesus, the "anointed one"? |
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01-03-2008, 07:05 PM | #93 | |
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01-03-2008, 07:37 PM | #94 | |
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First, the Romans did not try to stamp out Christianity. That simply isn't true. Persecution against Christians was far far more the exception than the rule. There was, if I recall my Roman history correctly, only a few short periods of sustained official persecution against Christians and that is not to be confused with political coercion. Second, the question about proving Christ didn't exist is to ask a question through the lens of modernity. Ancients and near ancients didn't think in terms of literalism like we do. The fundamentalist-literalist tradition is a fairly recent invention. Ancient religious literature is frequently a mix of fact and fiction and mix of intertwining stories borrowing from each other. Was Jesus a real person? Sure there was probably an executed Jewish man about that time who became the basis of it. Did he do and say all the things attributed to him? Almost certainly not. Was there a war or a set of wars which made up the basis of the siege of Troy in Homer's Iliad? Probably Yes. Was it actually the siege of Troy as depicted. Unlikely. Yet these and others persisted and were meaningful. The point is that literalism didn't carry the same qualitative weight to ancient people. DC |
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01-03-2008, 07:43 PM | #95 | |||
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Imposition of the church fathers doesn't make the story any less than what it is - a hyjacking of Judaism and kidnapping of Jesus. |
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01-03-2008, 08:05 PM | #96 |
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http://www.time.com/time/magazine/ar...976299,00.html
Caiaphas' Cave - TIME Apparently the high priest at Jesus's trial could have existed. |
01-03-2008, 08:26 PM | #97 | |
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01-03-2008, 10:37 PM | #98 | |||
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There were exceptions (eg Samaritans) but I think it is clear from Exodus, Leviticus, and Josephus that, in general, Jews not only spoke to gentiles they were willing to accept them into the "congregation of Israel". Quote:
Josephus refers to Jews in Antioch making "proselytes" of "a great many of the Greeks" (Wars, 7.3.3) and "those that worshipped God" making contributions to the temple from around the world (Ant, 14.7.2). |
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01-04-2008, 12:03 AM | #99 | |
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So, no, 1 Corinthians 15 does not claim that you can talk to living witnesses of the crucifixion, only (at best) people who might tell you that "saw" some kind of vison of Christ, but even that claim (assuming no interpolation) is only as reliable as the voices in Paul's head. |
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01-04-2008, 12:08 AM | #100 | |
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Pilate existed too. So did Augustus Caesar. So did the Herods. So did John the Baptist. How does that prove anything about Jesus? |
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