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10-29-2009, 08:40 AM | #321 | ||
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The writers called Paul with the author of Acts of the Apostles are not likely to be witnesses of historical events with respect to Jesus or his supposed disciples, it would appear that they were invented for the fraudulent record called "Church History." |
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10-29-2009, 09:54 AM | #322 | |||
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I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into Paradise--whether in the body or out of the body I do not know, God knows-- and he heard things that cannot be told, which man may not utter.Paul obviously is 'this man' and appears to convey that he (his ego) was not in possession of his self while in the ecstatic state. Be it as it may, Paul blows the cover in v.7 where he simply switches to first person singular. So, the bolt of lightning that strikes Paul in the Acts, actually contradicts Paul himself, in that Paul describes the experience as hugely pleasurable (at first), while in the Acts the encounter with skylight Jesus bent on having his due from the nasty, self-righteous little prick kicking against his associates (, I hope that's right), is anything but. Saul is pressed into service under extraordinary duress, with an implied threat of being permanently maimed and/or starved to death. Jiri |
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10-29-2009, 02:00 PM | #323 | |
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10-29-2009, 07:52 PM | #324 | ||
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For my part, I feel quite comfortable with the position that 2 Cr 12 describes Paul's inaugural 'conversion' ecstasy. The context of the passage is Paul's standing vis-a-vis the 'superlative' apostles and therefore one would expect him to defend his credentials with the best gnosis he has. It is hard for me to imagine that Paul believed God called him διὰ τῆς χάριτος αὐτοῦ (through his grace) and revealed his Son in him (Gal 1:15) without granting that the 'conversion' experience was a singular event in Paul's life, one, a) unlikely to be held back in reserve by Paul when cutting down to size the spiritually inferior visionaries poaching in his Corinthian flock, and b) unlikely to have been construed by Paul to cover up the road-to-Damascus assault and humiliation he suffered by the hand of his new acquaintance. Jiri |
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