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Old 06-25-2008, 08:30 PM   #211
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"Nero laid the blame on and visited with severe punishment those men ... whom the people called Christians. He from whom the name was derived, Christus, was put to death by the procurator Pontius Pilate in the reign of Tiberius. But the pernicious superstition, checked for a moment, broke out again ..."
-- Tacitus, Annals
You failed to explain how Pilate crucifying Christus is a superstition.
It is a superstition that pilot crucified Christ because its false and its religious mythology.

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You also failed to explain how a rumor of Pilate crucifying Christus in Rome has never surfaced, since this "pernicious superstition" also came out of Rome, according to your interpretation.
I never said it came out of Rome - What are you talking about?

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And finally, you are using a translation used by Dennis McKinsey, a man who has been so utterly refuted that even he no longer holds to his old 1985 assertions.
Give me a citation to a unbiased translation and I might use it.

The translator has to interpret the Greek before he converts it to English, and if he misinterprets it, then the translation is useless for determining the real meaning. It is likely that whatever translation you choose, it was done by a Christian who is going to interpret the Greek with respect to his Christian point of view. I have no confidence at all in any translations of ancient documents, especially documents related to religion, because translator is likely to have strong biases.

All translations are useless for symantec arguments. It is impossible for us to determine what Tacitus meant by superstition; or whether the pernicious superstition is the claim that Pilot executed Christ or Christianity. It is impossible for us to determine whether his statement that "Christus, was put to death by the procurator Pontius Pilate" was intended to be: a definition of what a christian is, or a definition of who a mythical Christus was, or a definition of the pernicious superstition, or an historical fact, or an ironical statement, or a lie for some unknown reason, or just an offhand quip because it was irrelevant for his purposes.

You can not prove that the Christus that he is referring to is Jesus of Nazareth. Any Jewish leader of any group opposing the Roman occupation would likely be called a messiah (Christ).

We can not know whether Tacitus Annals is a forgery, or whether this part of it was interpolated, or whether Tacitus was mistaken, or whether our translations are mistaken, or whether we are reading it wrong based on our point of view.

Paper only lasts 200 years so Annals was copied multiple times. The monks who copied it had both the motivation and opportunity to improve it for christian apologetical purposes.

Tacitus was most likely written as propaganda. His statements that he did not rely on hearsay are self-serving. His self-serving remarks that he is going to be accurate are commonly found in the least reliable propaganda.

You have the burden of proving that this sentence in Annals is reliable evidence for the existence of Jesus of Nazareth. You can not possibly meet that burden. The only rational response is the reject Tacitus as evidence.
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Old 06-25-2008, 08:53 PM   #212
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After all the default position is that an entity should not be believed to exist until it is proven to exist.
In which case, you and Bishop Berkeley are in bed together, except that he went to the bathroom.

One of the moderators may remember and be able to post the link to an explanation of why the gospels are considered prima facie evidence for the existence of Jesus — one by a mythicist(?).
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Old 06-25-2008, 09:01 PM   #213
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Can you prove that the Christian belief in the execution of Christ by the Romans is not the pernicious superstition that Tacitus is talking about.
That's actually a valid point. There's no explicit referent for the 'pernicious superstition', unless it is indeed referring to the idea that Pilate punished Christus. The paragraph never mentions what else the referent could be. Our 20th century English speaking minds tend to fill in that missing referent with 'christianity', but perhaps there is no missing referent at all.

It actually makes sense for Nero to pin the burning of Rome on Christians if they are believers in a false 'superstition' that Pilate killed Christ, and it also explains why Pilate - an otherwise minor historical figure - is called out by name whereas 'Christus' is not, and the charge of 'hatred of civilization' then comes into context and makes sense as well.

Is there someone here familiar enough with ancient Latin style to provide more insight into this point?
Tacitus thinks he needs to tell his audience that the Christians are named after Christ and that Christ was executed by Pilot. It does not make sense that he would presume that his audience would otherwise know what christianity is. The only belief of Christianity that would be relevant was their belief that the Romans killed Christ. It would explain why they hated the Romans, why they might start a fire, and why the Romans hated them.

We need someone who knows Latin well enough to tell us if the Latin text could be interpreted this way.
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Old 06-25-2008, 09:15 PM   #214
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After all the default position is that an entity should not be believed to exist until it is proven to exist.
In which case, you and Bishop Berkeley are in bed together, except that he went to the bathroom.
Oops,
After all the default position is that an entity should not be believed to exist until it is proven likely to exist.
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One of the moderators may remember and be able to post the link to an explanation of why the gospels are considered prima facie evidence for the existence of Jesus — one by a mythicist(?).
Silly HJr, the movie "Star Wars" is not prima-facie evidence for the existence of an historical Luke Skywalker. The Christian book of fables is not prima-facie evidence of its fictional characters either.
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Old 06-25-2008, 10:56 PM   #215
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"Superstitio" is not quite the same as our word superstition, which refers to a single belief. It generally refers to what we would call a cult, or a small, politically impotent religion.
If you have one, can you give me a reference for that besides Anchor Bible Dictionary.
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Old 06-25-2008, 11:07 PM   #216
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"Superstitio" is not quite the same as our word superstition, which refers to a single belief. It generally refers to what we would call a cult, or a small, politically impotent religion.
If you have one, can you give me a reference for that besides Anchor Bible Dictionary.
Maybe this will do?
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"...the Latin term, superstitio, often signified harmful beliefs but not specific activities, while the Greek term most often translated as "superstition", deisidaimonia, is of uncertain force, as it can range in meaning from "piety" (religious awe) to "superstition" (craven fear of the gods). Furthermore, we cannot impose modern definitions of "superstition" upon ancient society as modern and ancient categories do not coincide. For us, "superstition" does not imply specific activities, but rather whether explanations offered for the activities in question have been couched in sufficiently "scientific" sounding terms. In modern thought "superstition" is opposed to "science" and depends upon some concept of the "supernatural" as separate from "science." However, Martin argues, this division did not hold in antiquity, as no one denied the existence of the divine or conceived of "supernaturalism" as a category. For the ancients the contrast was one of "legitimate" versus "illegitimate," or "rational" versus "irrational" belief systems, in which "illegitimate" or "irrational" equaled "superstitious."
Cheers!

Umm... why do you mention Anchor Bible Dictionary? I don't think Toto is a christian...
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Old 06-25-2008, 11:39 PM   #217
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"Superstitio" is not quite the same as our word superstition, which refers to a single belief. It generally refers to what we would call a cult, or a small, politically impotent religion.
Can you give me a reference for that besides Anchor Bible Dictionary.
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Originally Posted by patcleaver View Post

If you have one, can you give me a reference for that besides Anchor Bible Dictionary.
Maybe this will do?
Quote:
"...the Latin term, superstitio, often signified harmful beliefs but not specific activities, while the Greek term most often translated as "superstition", deisidaimonia, is of uncertain force, as it can range in meaning from "piety" (religious awe) to "superstition" (craven fear of the gods). Furthermore, we cannot impose modern definitions of "superstition" upon ancient society as modern and ancient categories do not coincide. For us, "superstition" does not imply specific activities, but rather whether explanations offered for the activities in question have been couched in sufficiently "scientific" sounding terms. In modern thought "superstition" is opposed to "science" and depends upon some concept of the "supernatural" as separate from "science." However, Martin argues, this division did not hold in antiquity, as no one denied the existence of the divine or conceived of "supernaturalism" as a category. For the ancients the contrast was one of "legitimate" versus "illegitimate," or "rational" versus "irrational" belief systems, in which "illegitimate" or "irrational" equaled "superstitious."
Cheers!

Umm... why do you mention Anchor Bible Dictionary? I don't think Toto is a Christian...
I did not mean any disrespect to Toto. I like Toto - I used to be a system analyst - I even like his cat - and he is not a Christian. I just wanted to know where he got his definition because I wanted to check it out.

mens_sana gave me the following definition from Anchor Bible Dictionary:
"Superstitio is an aristocratic term of contempt for forms of religion and piety that Rome’s literate upper classes found excessive, comic, or dangerous."
I did not trust the ABD definition to be unbiased, and I thought it had something to do with fearing the gods.
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Old 06-25-2008, 11:46 PM   #218
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...
One of the moderators may remember and be able to post the link to an explanation of why the gospels are considered prima facie evidence for the existence of Jesus — one by a mythicist(?).
Are you thinking of Jeff Lowder's argument that, since the existence of a Jesus who was wandering Jewish teacher is not extraordinary, that the gospels are sufficient evidence to accept his mere existence.

Lowder is not a mythicist, unless Richard Carrier has converted him since he wrote that.
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Old 06-25-2008, 11:59 PM   #219
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Exclamation Stark Possiblities

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Originally Posted by Tacitus
Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.

Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind.
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Originally Posted by youngalexander
Tiny beginnings: a long tale of exponential growth
Origen says in Against Celsus 3.10, “That Christians at first were few in number … is undoubted”. Stark, The Rise of Christianity, (1997, p5), assumes that Christians numbered about 1000 in the year 40. He further assumes a decadal growth rate of 40%, and an empire total of 60 million, which provides the following interesting Table 1.1, p7.

Year.......................# Christians.......................% Pop
40.............................1,000.............. ..............0.0017
50.............................1,400.............. ..............0.0023
100.............................7,530............. ...............0.0126

150...........................40,496.............. ..............0.07
200........................217,795................ ...........0.36
250.......................1,171,356............... .............1.9
300.......................6,299,832............... ...........10.5
350.....................33,882,008................ ...........56.5

Anyone unfamiliar with exponential growth might observe the burgeoning Christian population of the 4th century and project back linearly to assume a much greater community than was in fact the case. Even by 200 C.E. Christians constituted only about a third of one percent of the pagan population. Except of course in Rome. Stark accepts a population of 700,000 for Rome and 1% Christian, giving a converted community of some 7,000. These are all clearly ballpark figures, yet based upon the best estimates available, and surely not too far from the mark.
It is startling perhaps to see how few Christians must have been in the first century, and how slowly they grew in numbers, despite a very healthy 3.42% per annum. It is worthwhile playing with these figures to get a 'feel' for this.
I ask your indulgence for a moment:

eg. enter 1.4 into your calculator, press the x^y button and then enter 1 = 1.4 ie. 1400 after 1 decade, assuming 1000 Xians at 40CE.
enter 1.4, press x^y, enter 6 = 7.529536, ie. 7530 at 100CE.

To calc the % just divide by 600, eg. 7.529536/600 = 0.0125%

Notice, that if you do not like 1000 at 40CE, all you have to do is multiply by your preferred starting value. If you do not like 40% per decade just change the 1.4 to 1.5, or 2.8 or whatever.

Now I note that mens_sana says that Stark's Orthodox assumption is but one of a multiplicity of scenarios. True, but it just happens to coincide with Team FFI's approach - at least it seems that way to me. Fathom's last take was that the numbers were pretty much agreeable to him.
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Right, and its identical to my numbers for Scientology. Notice it resembles the numbers in Acts? You laughed at me when i said that, and now you see Stark saying the same thing. Who's laughing now?

The evidence shows Christianity as a MAJOR cult at the time of Pliny; one major enough that he was found to be prosecuting large numbers of them, and that it was spreading to other villages and into the country.
Also, as Toto has sed, sometimes we must make some assumptions in order to explore a position. That is what I propose to do.

The Neronian events described by Tacitus took place in Rome in 64CE.
Place our 1.4 in the calc, press x^y, enter 2.4 for 64CE = 2242 & 0.0037%
A total Christian pop of 2242 in 60M. Assuming as Stark does that Rome has 700,000 and 3 times the average Xian pop gives 78 Christians in Rome circa 64CE.

Does this constitute an immense multitude? Depends upon your definition presumably. Perhaps something is amiss? Obviously Stark's model, couldn't possibly be Tacitus. After all, the latter is using Official Roman Records. They must have provided a fairly accurate number of miscreants. Pity Tacitus does not supply them.

So what do we adjust?
Perhaps there were 10,000 Xians in 40CE? That leads to 2.17M in 200CE and only provides 780 for Nero to immolate.
Perhaps they grew at a faster rate, say 80% per decade. That does not quite double Nero's victims but gives us more than 12M by 200CE.
Perhaps they grew real fast initially then ...
Perhaps there were more than 3 times the average in Rome - maybe 50%??

The trouble is that whatever you fiddle in the model, something else goes out of whack! Also, consider the effect upon this small pop of Xians if 'immense multitudes' are executed. Terminating a 1000 would put the pop back to the starting point.

You see Fathom, Stark is a sociologist. He does actually know what he is proposing and the numbers have to fit various constraints. It is not a handwaiving exercise as some might like to assume.

Next Pliny.
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Old 06-26-2008, 12:22 AM   #220
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More posts have been split out to calm the waters, and the discussion of the meaning of "quasi" has been split out here
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