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Old 11-30-2005, 06:13 AM   #41
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Given the amount of other gods out there, how would you construct a God story that didn't have parallels with others already present? Whatever attributes you give to your god, certainly in general terms, someone else will have given before you.

It is the specific claims that some websites make that I find difficult to believe and have seen little back up for. The following claims were made on the website sourced on the OP which if true would be difficult to explain away as generalities:

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Attis was born of the Virgin Nana on December 25th.
He was both the Father and the Divine Son.

The Festival of Joy -- the celebration of Attis' death and rebirth
On March 22 a pine tree was brought to the sanctuary of Cybele, on it hung the effigy of Attis. The God was dead. Two days of mourning followed, but when night fell on the eve of the third day, the worshippers turned to joy. "For suddenly a light shone in the darkness; the tomb was opened; the God had risen from the dead...[and the priest] softly whispered in their ears the glad tidings of salvation. The resurrection of the God was hailed by his disciples as a promise that they too would issue triumphant from the corruption of the grave." [for more see Frazer, Attis, chapter 1]

Attis' worshipers at a sacramental meal of bread and wine. The wine represented the God's blood; the bread became the body of the savoir.

They were baptized in this way: a bull was placed over a grating, the devotee stood under the grating. The bull was stabbed with a consecrated spear. "It's hot reeking blood poured in torrents through the apertures and was received with devout eagerness by the worshiper...who had been born again to eternal life and had washed away his sins in the blood of the bull." [for more see Frazer, Attis, chapter 1]

Called "the Good Sheppard," the "Most High God," the "Only Begotten Son" and "Savior."

[In Rome the new birth and the remission of sins by shedding of bull's blood took place on what is now Vatican Hill, in our days the site of the great basilica of St. Peter's]
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Krishna was born while his foster-father Nanda was in the city to pay his tax to the king. His nativity heralded by a star, Krishna was born of the virgin Devaki in a cave, which at the time of his birth was miraculously illuminated. The cow-herds adored his birth.

King Kansa sought the life of the Indian Christ by ordering the massacre of all male children born during the same night at He.

Krishna traveled widely, performing miracles -- raising the dead, healing lepers, the deaf and the blind.

The crucified Krishna is pictured on the cross with arms extended. Pierced by an arrow while hanging on the cross, Krishna died, but descended into Hell from which He rose again on the third day and ascended into Heaven. (The Gospel of Nicodemus tell of Jesus' descent into Hell.) He will return on the last day to judge the quick and the dead.

Krishna is the second person of the Hindu trinity.
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Mithra:

With twelve disciples he traveled far and wide as a teacher and illuminator of men.

He was buried in a tomb from which he rose again from the dead -- an event celebrated yearly with much rejoicing.

Every year in Rome, in the middle of winter, the Son of God was born one more, putting an end to darkness. Every year at first minute of December 25th the temple of Mithras was lit with candles, priests in in white garments celebrated the birth of the Son of God and boys burned incense. Mithras was born in a cave, on December 25th, of a virgin mother. He came from heaven to be born as a man, to redeem men from their sin. He was know as "Savior," "Son of God," "Redeemer," and "Lamb of God."

His followers kept the Sabbath holy, eating sacramental meals in remembrance of Him. The sacred meal of bread and water, or bread and wine, was symbolic of the body and blood of the sacred bull.

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Osiris:

He came to fulfill the law.

Called "KRST," the "Anointed One."

Born of the virgin Isis-Meri on December 25th in a cave / manger, with his birth announced by a star and attended by three wise men.

Earthly father named "Seb" (translates to "Joseph.")

At age 12 he was a child teacher in the Temple and at 30 he was baptized, having disappeared for 18 years.

Baptized in the river Iarutana -- the river Jordan -- by "Anup the Baptizer," who was beheaded. (Anup translates to John.)

Traveled widely, taught men and "tamed them by music and gentleness, not by force of arms" [Plutarch]

Performed miracles, exorcised demons, raised El-Osiris from the dead.

Walked on water.

Betrayed by Typhon, crucified between two thieves on the 17th day of the month of Athyr. Buried in a tomb from which he arose on the third day (19th Athyr) and was resurrected.

His suffering, death, and resurrection celebrated each year by His disciples on the Vernal Equinox -- Easter.

Called "The Way, the Truth, the Light," "Messiah," "god's Anointed Son,' the "Son of Man," the "Word made Flesh," the "word of truth."

Expected to reign a thousand years.
They aren't broad similarities or generalisations. They are claims that if true are almost exact blueprints for Jesus, to the extent that the names are recognisably the same - Lazarus as a corruption of El-Osiris for example, Isis-Meri for Mary. How many of these claims have authentic primary sources and how many are sensationalist claims based on nothing but fantasy?

edited by mod to add source for above quotes: Pagan Christs
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Old 11-30-2005, 06:41 AM   #42
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Originally Posted by baldbantam
They aren't broad similarities or generalisations. They are claims that if true are almost exact blueprints for Jesus, to the extent that the names are recognisably the same - Lazarus as a corruption of El-Osiris for example, Isis-Meri for Mary. How many of these claims have authentic primary sources and how many are sensationalist claims based on nothing but fantasy?
Few, if any, have legitimate grounds. Most, if not all, are originally from Acharya S. book (and subsequently, Acharya S. imagination).

I invite anyone who has evidence to the contrary to provide primary texts.

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Old 11-30-2005, 06:48 AM   #43
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Originally Posted by baldbantam
They are claims that if true are almost exact blueprints for Jesus, to the extent that the names are recognisably the same - Lazarus as a corruption of El-Osiris for example, Isis-Meri for Mary. How many of these claims have authentic primary sources and how many are sensationalist claims based on nothing but fantasy?
Generally they lack primary sources, the krishna case being a perfect example to research, since we have a wealth of written hindu religious literature that dates to before Jesus. Others often don't really have much in the way of ancient writings at all. Some, like December 25, are true in the sense that the "Christian" church many hundreds of years after the NT adopted pagan customs, but have nothing at all to do with the New Testament or the 1st century Messiah movement. Syncretism is another element, you can find some hindu legends that are quite parallel, but they are not supported by ancient writings, so easily the Occam explanation is that the hindus incorporated Christian-type stories in legends say around 100-300 AD and after. However if the 19th-century mythicists heard of such stories, they got elevated to primary status.

That is a short summary why even many of the skeptics on this thread are so skeptical of the pagan parallel proposals, while folks like myself find it mostly entertaining, while trying to counteract some the heavily propagated misinformation.

Did you ever see the disclaimer that was put in front of the Kersey Graves book ?

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Old 11-30-2005, 06:57 AM   #44
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Originally Posted by Rick Sumner
Few, if any, have legitimate grounds. Most, if not all, are originally from Acharya S. book (and subsequently, Acharya S. imagination).
Rick, does she go way beyond the Graves and Doane stuff, or basically does she recycle their info? which has been passed around and embellished by many. After you see how a few claims vaporize away, you lose some interest in the details, so I dunno if she does her stuff from imagination or recycling or channelling or what :-)

I think it might be a mistake to overestimate her significance, when you have others like Bushby giving similar riffs. Even the cover of the Freke & Gandy book used a cross image from 400 AD ! With syncretism being again the simplest and likeliest explanation.

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Old 11-30-2005, 09:41 AM   #45
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Originally Posted by praxeus
Rick, does she go way beyond the Graves and Doane stuff, or basically does she recycle their info? which has been passed around and embellished by many. After you see how a few claims vaporize away, you lose some interest in the details, so I dunno if she does her stuff from imagination or recycling or channelling or what :-)
Oh she doesn't just recycle it at all! She's keen to make up her own stuff too, or misquote Frazier, who was wrong on most points before she even started with him. See my post on 12:00 noon above for an example.

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Old 11-30-2005, 03:32 PM   #46
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Originally Posted by Rick Sumner
I'm not arguing about what Pagan myths it parallels, in this instance, I'm providing an example of Acharya S. making it up as she goes.
Fair enough, though I don't think much of the symbolism arguement to begin with since it tends to be along the lines of 'oh, twelve apostles and twleve signs of the zodiac? They must be the same!' . So I just ignore that sort of thing. If there had been 329 apostles then a symbolic parallel might be more interesting but with 2,3,4 etc there is bound to be some coincidences.

Quote:
Originally Posted by Rick Sumner
Not at all. I'm defining parallel as a close pattern. That someone was a virgin before they had sex isn't the same thing as a virginal conception, for example.
I agree, but I would say that the 'symbol' is the unnatural circumstance, not the specifics. For instance, there are legends of Siddartha being born out of his mothers right side. The cultural differences, I think, can account for the variations in specifics but maybe you are right and I am being to broad. I do find it disingenous when orthodox 'defenders' dismiss the idea out of hand with, in my view, counters like 'Semele had sex with Zeus but the the holy ghost just popped little fetus Jesus right in'. It says, I think, more about the rather weird relationship with biology orthodoxy has rather than a clear difference.

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Originally Posted by Rick Sumner
I haven't said anything was unique. What I've said is that the parallels provided arent actual. For another example, from your very post. Osiris didn't return to life, he became the Lord of the dead.
OF course the same claim could be made for JC, and have been made. The Empty Tomb edited by Robert Price (re your remark below) has several really good articles covering the Bodily ressurection, esp. Richard Carrier's The Spiritual Body of Christ which makes an excellent argument for the view that Christ NEVER reappeared bodily and that in fact his body was/is still in the tomb it was laid in and the idea of a physical ressurection was a matter of legendary accretion during the course of the first century of Christianity. Thus, he would have been the Lord of the Afterlife...

Quote:
Originally Posted by Rick Sumner
I sincerely encourage you to dig into Acharya S.' work a little more. Robert Price (something of a Jesus-Myther, at that) offers a scathing review in the Journal of Higher Criticism which you might want to read into.

As a general rule of thumb, when things sound too sensational, at least in this field, it's probably sensationalism. Which is exactly what Acharya S. is.
Like I said that particular book is of interest because so many people have read it. The author does have her point of view but her discussion of the early church, the church fathers etc is, while not fair, based on the sources.
Some of the other sources she uses are a lot more questionable, and I tend to give Massey and his contemporaries the benefit of the doubt. They were, after all, writing over 100 years ago and the sources they drew from were what they had. Barbra Walker, for instance, is a contemporary author whose work is quoted all over the place, mainly, I suspect, because she just makes things up as she pleases, but does so forcefully and in detail so it sounds very persuasive. (the Isrealites were Serpent worshippers?!, etc.)

Is that review on the web? I haven't seen it, and yes I am familar with JHC, though only the website. Anyway I am not a subscriber to the pure myth theory, though I do find many of the specific arguments compelling. Again, as Price would, I think, say; it isn't that there is no historical Jesus, we just can't tell which parts of the gospel stories are him.

And finally, considering that a sizable minority in the US are convinced that the world is about to end any minute now based on a 'literal' reading of these same stories, then sensational or not I hope Acharya sells twice as many copies of her new book.
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Old 11-30-2005, 07:50 PM   #47
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Originally Posted by anthony93
Fair enough, though I don't think much of the symbolism arguement to begin with since it tends to be along the lines of 'oh, twelve apostles and twleve signs of the zodiac? They must be the same!' . So I just ignore that sort of thing. If there had been 329 apostles then a symbolic parallel might be more interesting but with 2,3,4 etc there is bound to be some coincidences.
But the "symbolism argument" is a huge part of Acharya's book.

Quote:
I agree, but I would say that the 'symbol' is the unnatural circumstance, not the specifics. For instance, there are legends of Siddartha being born out of his mothers right side. The cultural differences, I think, can account for the variations in specifics but maybe you are right and I am being to broad. I do find it disingenous when orthodox 'defenders' dismiss the idea out of hand with, in my view, counters like 'Semele had sex with Zeus but the the holy ghost just popped little fetus Jesus right in'. It says, I think, more about the rather weird relationship with biology orthodoxy has rather than a clear difference.
It's a question of what the miracle is. In the case of the pagan myths, the miracle is the mating of gods with women. In the virgin birth, it's the complete absence of mating. An "unnatural circumstance" isn't enough to establish dependency--as I noted above, "unnatural circumstances" are fairly common, across all cultures, including ones that can't possibly be linked.

By way of analogy, virtually all stories can be shown to have Shakespearean themes in them, but not all stories are based on Shakespeare.

Quote:
OF course the same claim could be made for JC, and have been made. The Empty Tomb edited by Robert Price (re your remark below) has several really good articles covering the Bodily ressurection, esp. Richard Carrier's The Spiritual Body of Christ which makes an excellent argument for the view that Christ NEVER reappeared bodily and that in fact his body was/is still in the tomb it was laid in and the idea of a physical ressurection was a matter of legendary accretion during the course of the first century of Christianity. Thus, he would have been the Lord of the Afterlife...
He wouldn't have been Lord of the Dead in the sense that Osiris was, however. Osiris is more analogous, at least in that regard, to Hades.

And, while the essay was interesting, I must confess to being unpersuaded by Carrier's argument.

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Some of the other sources she uses are a lot more questionable, and I tend to give Massey and his contemporaries the benefit of the doubt. They were, after all, writing over 100 years ago and the sources they drew from were what they had.
But that has no bearing on whether or not they were right. Acharya S. isn't writing over 100 years ago.

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Is that review on the web? I haven't seen it, and yes I am familar with JHC, though only the website.
http://www.robertmprice.mindvendor.com/rev_murdock.htm

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Anyway I am not a subscriber to the pure myth theory, though I do find many of the specific arguments compelling. Again, as Price would, I think, say; it isn't that there is no historical Jesus, we just can't tell which parts of the gospel stories are him.
I don't disagree with this. But that we can't tell what parts are authentic doesn't mean we get to arbitrarily decide where they came from. Perhaps most importantly, the only source we know was used is the Old Testament, yet one doesn't even need to look outside this very thread to see people ignoring it as a source, even when it's the most obvious.

Quote:
And finally, considering that a sizable minority in the US are convinced that the world is about to end any minute now based on a 'literal' reading of these same stories, then sensational or not I hope Acharya sells twice as many copies of her new book.
Dishonest is dishonest. It's not a better kind of dishonest because it serves your ends.

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Old 12-01-2005, 11:52 AM   #48
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First of all, you changed your tune. First Mary did not give birth without sex (her "Holy Hymen" and all that). Now, seeing that you can't defend that, you've given it a switcheroo, and are now claiming that other births occurred without sex. Except, well, they didn't.
No, I haven't, I've been consistently arguing both. You've been able to prove nothing more than that later Christians read things into the texts of Matt. and Luke that are not there, and you have been able to do nothing more with the sexual language used by Luke than point and say "Not so!" And the text of Origin proves that not everyone (at least not pagans, who the Gospel of lUke was aimed at) believed that Yahweh had impregnated Mary without some type of a sexual encounter.

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And since Celsus has introduced the Jew disputing with Jesus, and tearing in pieces, as he imagines, the fiction of His birth from a virgin, comparing the Greek fables about Danae, and Melanippe, and Auge, and Antiope, our answer is, that such language becomes a buffoon, land not one who is writing in a serious tone.
The only thing Melanippe has in common with Mary is that she was virgin when Zeus got randy. Again, you've been able to do nothing with the actually texts of Matthew and Luke, as far as the Holy Hymen was concerned. ='

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The "shower" seems to be a bit of an addition, one not found in the Latin of the Metamorphoses:

tempora vos poterunt, ad opem brevis hora ferendam est.
hanc ego si peterem Perseus Iove natus et illa,
quam clausam inplevit fecundo Iuppiter auro

"Fertilized by a golden Jupiter" seems more apt. The Golden shower, nonetheless, is a legitimate claim, if not a legitimate translation of Ovid. Except that the golden shower then entered her womb. Nobody would ever have suggested that Zeus did not couple with her.
Okay. How's this?

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“Acrisius of Argos … denied Perseus could be Jove’s son, whom Danae conceived in that gold shower.� –Metamorphoses 4.576
My Latin is not that good, how is that translation? Again, if a girl cannot lose her virgnity to a spirit, than she cannot lose it to a shower of gold.

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Except that the golden shower then entered her womb.
And the Holy Spirirt didn't enter her womb? Then how did Jesus get there?
When you're dealing with magic, mystery, and nonsense, anything oges, including virgin birth in a shower of gold. Some accounts do say that the gold entered Danae's womb other remain silent, kind of like Luke and Matthew on the status of the holy hymen. Thems' the breaks.

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The differences between this and the gospel narrative are rather profound.
To you they are. To pagans like Celsus and early Christians, they seemed to be nothing special, and to me today, the myth itself is just another silly story being floated around the 1st and 2nd century Mediteranean. Your particular ascetic attatchment to the myth proves nothing.

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Really? Then how do you explain the similarities between the OT stories and Greek myths?
Hebrew mythographers stole Greek myths for their sotires, such as the story of Samson (from the Herakles narrative) and Jephthah's sacrifice of his own virgin daughter (Agammemnon's sacrifice of his own virgin daughter).

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Many of the OT stories are arguably older than the Greek myths, so how do you rule out that the Greeks were copying from the OT?
Well, for one thing, the vast majority of Greeks could not read Hebrew (while the same was not true of many Jews), and the myths mentioned above were in circulation way before the Septuagint was translated. For another, most Greeks before the time of Alexander had never heard of the Jews; Herodotus in his sweeping survey of the different ehtnicities and religions of the ancient Mediterranean never once makes mention of them, in fact when he mentions the many races (such as the Ehtiopians, Arabs, egyptians etc.) who practiced circumcision, he mentions the Jews not once, in fact he says that if any other races practice circumcision they got it from the Egyptians. Greek culture was expansive, succesful, and well known; Hebrew culture was xenophobic, unsuccessful, and not well known. If their was burrowing, again it had to have been from the Greeks to the Hebrews, not vice versa.
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Old 12-01-2005, 07:57 PM   #49
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No, I haven't, I've been consistently arguing both.
No, you haven't. One need only read through this thread to see that.

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And the text of Origin proves that not everyone (at least not pagans, who the Gospel of lUke was aimed at) believed that Yahweh had impregnated Mary without some type of a sexual encounter.
No, it doesn't. That was a misquote. The actual quote showed quite the contrary.

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The only thing Melanippe has in common with Mary is that she was virgin when Zeus got randy. Again, you've been able to do nothing with the actually texts of Matthew and Luke, as far as the Holy Hymen was concerned. ='
And, again, we looked at Matthew's use of Isaiah. Matthew, quite clearly, intended to convey this. Every ancient author who read it saw the same thing. And remember, what Isaiah meant to convey is irrelevant, the question is what Matthew meant to convey.

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My Latin is not that good, how is that translation? Again, if a girl cannot lose her virgnity to a spirit, than she cannot lose it to a shower of gold.
That translation is still wrong. It doesn't say a word about a golden shower. It says golden Jupiter. "Shower" isn't in it at all. It's a question of what is being conveyed. It is not "Jupiter's golden shower," Jupiter was the golden shower--he changed forms, becoming "golden Jupiter."

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And the Holy Spirirt didn't enter her womb? Then how did Jesus get there?
Not in the traditional sense, no. He got there miraculously--by the power of the spirit.

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When you're dealing with magic, mystery, and nonsense, anything oges, including virgin birth in a shower of gold. Some accounts do say that the gold entered Danae's womb other remain silent, kind of like Luke and Matthew on the status of the holy hymen. Thems' the breaks.
Perhaps you could cite some of these "accounts," rather than making it up as you go. For that matter, maybe you could cite a single source that states that this was at all viewed as anything but a coupling with Zeus. That is, after all, why Perseus is Zeus' son--direct lineage, not a miraculous impregnation.

You're also far too keen to point to Luke as somehow vindicating you because he was writing for pagans. Luke's source is Matthew, not pagan myth.

This is going nowhere. I happily invite readers to view the thread and draw their own conclusions.

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Old 12-02-2005, 04:10 AM   #50
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Originally Posted by praxeus
Luke 1:35
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
I can't find in Luke 1 where this actually happened.


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