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05-18-2010, 10:14 AM | #11 | ||
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It is still quite unclear to me exactly what passages in Josephus' War make reference to actual escapes through tunnels, drainage or otherwise.
It should also be noted that there was quite a bit of work done on the city in midieval times, especially by the Templars. DCH Quote:
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05-18-2010, 10:14 AM | #12 | |
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An outrage - I wonder if this weird KSTP news article on a museum exhibit is part of the same "fraudulent scheme to influence a debate" (the Manhattan D.A.'s words) as some of the other efforts we have seen.
Here is another version of the article. It says it is written by "Maja Beckstrom." Must I believe this author received her information from a credible source? For example, here is what she writes: Quote:
What I don't understand, is that the person who, from what I read in that Los Angeles Times article, properly avoided confusion in San Diego, will be giving a lecture at this St. Paul exhibit on June 10. The Chicago guy who says these "Dead Sea Scrolls" are the "Jerusalem Library" gave a lecture on May 6. That lecture must have been rather confusing. Hopefully the June 10 lecture will prevent further confusion. First they say not to confuse, then they confuse. This makes no sense to me. |
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05-18-2010, 04:32 PM | #13 |
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ignorant gnostic, or ignorant readers?
thus it all begins again.....
(and we were doing so well for a few months there. what changed? ;-) ) the minneapolis exhibit is not the first exhibit to address alternate theories. see here: http://robertcargill.com/2010/03/15/...ls-exhibition/ and like i said, we've been through this before. 'ignorant gnostic' is (or at least was) one of the golb sons trying to drum up support for dad's papers and lectures. if i may cite from the ny district attorney's filings in the case of the people of the state of new york vs. raphael golb: “your contribution was posted 2 minutes after my own posting–wouldn’t it have been better to wait a while to avoid the impression that we are collaborating or are indeed one and the same person?” – Joel Golb to Raphael Golbdr. golb's former student, dr. wise, is overseeing the minneapolis exhibition, and he invited dr. golb to give a lecture. and this is perfectly legit. why not? it's good to hear all points of view. besides, students often honor their teachers with opportunities when possible, just like good professors pass opportunities on to their students. it's all good. but since dr. golb is speaking, we are now graced with timely notifications here on this space of any press clipping that mentions norman golb. fun, no? and we can have the same debates. and we can mash up the same issues. and we can do the same thing on and on and on, over and over again. three words: one. trick. pony. (i expect we'll see more of this as we build to september 13, 2010, when this should really get fun...) |
05-18-2010, 04:46 PM | #14 |
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05-18-2010, 05:00 PM | #15 |
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i'd like to say that i'm just watching this particular race from the stands.
to be sure, i do have my own thoughts about qumran. and i've published them. and i've debated a few of them here. but in keeping with my recent m.o. in this space, methinks i'll just stick to pointing out when a horse is not really a horse, (of course...) |
05-18-2010, 06:09 PM | #16 |
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Fitter: Perhaps the St. Paul museum directors were unconvinced by Michael Hager's attempts to justify what happened in San Diego, where "religious scholars" (Hager's words) were allowed to set the agenda of a natural history museum exhibit. There is some commentary on this here.
I have found another article on the St. Paul exhibit. It clarifies that the museum appointed two science advisers of radically opposing viewpoints, and had them develop the exhibit together. That sounds like an interesting way of resolving such disputes--it certainly avoids the pitfall of having one side control the content of an exhibit--and it encourages the curators to give meaningful treatment, rather than mere lip service to both of the two salient opposing perspectives. Sounds like the museum equivalent of the Cambridge History of Judaism, which also presents the two opposing theories side by side. I.e., the editors of the Cambridge History of Judaism decided to publish two accounts of scroll origins, one representing each of the two salient theories (some have sought to disseminate inaccurate information on this basic editorial choice). And now a major museum also juxtaposes the same two salient theories. Some have suggested that there are actually three theories, the third being that a sect lived at Qumran and brought in texts from "elsewhere." Others, however, hold that this is really nothing more than a variation of the sectarian theory, invented to preserve the theory in face of the evidence pointing, they claim, towards intense scribal activity in an urban center as the source for so many texts. Interesting debate. |
05-18-2010, 06:39 PM | #17 |
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lol
now that's just too funny. one alias talking to another.
enjoy playing with yourself (electronically, of course). (seriously, way too funny. almost bloggable, but that would give you exposure, so no.) seriously, still laughing. have a nice day. |
05-19-2010, 07:35 AM | #18 | |||
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Quote:
The DSS may've been a product of a first century jewish sect like the sect which resulted in the christian sect. In a different post I listed some possible parallels between these sects. Quote:
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05-19-2010, 02:15 PM | #19 |
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So now there's something wrong with "religious scholars"?
Yes, these texts were written by one sect. And "science" is a strange pretext for confusing that reality. |
05-19-2010, 02:27 PM | #20 |
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