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Old 06-25-2007, 05:20 PM   #21
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But I must repeat, I seek -- like any reasonable scientist who
is skeptical -- refutation and/or corroboration by evidence.
I don't think you understand the scientific method.
Why dont we put that to a test?

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It is your idea so it is your burden to prove it to the satisfaction of others not their burden to disprove, refute, or corroborate your position. Unless you can meet your burden of proof then your hypothesis is assumed to have no practical merit or meaning. No counter evidence is necessary.
What harm can there be presenting this to S&S readers?
If it is irrelevant I am sure they will let me know soon enough.

Pete
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Old 06-25-2007, 05:31 PM   #22
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Ive actually heard this basic idea before, and i cant disagree with it.

Constantine needed a control mechanism, how better to do that than use a duality of noble spirit/corrupt physical and instill himself as sole arbiter of Divine Teaching - with all associated duties for sending peopel to hell or whatever.

Also the fact we dont seem to have anything left behind by Paul, and i for one am suspicious.
We also have nothing left from other first century authors
such as the purported historical figure Apollonius of Tyana.

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To clarify however, i believe it was a convenient enterprise for some of the more prominant families of ancient Rome in conjunction with the imperial powers.
Perhaps one and the same at times.
eg: bullneck
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Old 06-25-2007, 05:38 PM   #23
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From what little I know of the subject, I don't think he invented the movement (there seems to be ample evidence of followers of Jesus before Constantine) but I do think that he had a big hand in shaping the direction the movement took.
When I first asked myself the question
what is the implication that Eusebius wrote
fiction I was skeptical of the answer.

Nevertheless for the last year I have attempted
to discuss the issue, and have researched the
fields of both Biblical History and Ancient History
for a number of years prior to that.

My thesis is in the field of ancient history.
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Old 06-25-2007, 06:04 PM   #24
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What are the main objections you have encountered so far in your thesis?
See the Exceptions Index and interpretations thereof.
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Old 06-25-2007, 06:09 PM   #25
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My thesis is simple: did Constantine invent christianity.

The theory is falsifiable (a la Popper)
'Did Constantine invent Christianity?' is a question, not a statement.

A question cannot be a thesis. A thesis must be a statement.

A question cannot be falsified (a la Popper). Only a statement can be falsified.
The thesis is that Constantine invented christianity.

That in terms of intellectual copyright the use of
the term "christian" was invented for use in the 4th
century and no earlier.

The question form is for the purpose of discussion.
Does this clarify things JD?
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Old 06-25-2007, 06:50 PM   #26
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'Did Constantine invent Christianity?' is a question, not a statement.

A question cannot be a thesis. A thesis must be a statement.

A question cannot be falsified (a la Popper). Only a statement can be falsified.
The thesis is that Constantine invented christianity.

That in terms of intellectual copyright the use of
the term "christian" was invented for use in the 4th
century and no earlier.

The question form is for the purpose of discussion.
Does this clarify things JD?
I did not require clarification. I am well aware of your debating tactics. My purpose was to draw attention to them.

I see no reason to think that your thesis is true, nor have you ever given any. That you deny the existence of anything that would falsify your thesis does not constitute a reason to think it true.
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Old 06-25-2007, 06:54 PM   #27
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On reflection, perhaps I should put it like this:

Do you have any evidence that would falsify the hypothesis that Christianity existed before Constantine?
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Old 06-25-2007, 07:28 PM   #28
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On reflection, perhaps I should put it like this:

Do you have any evidence that would falsify the hypothesis that Christianity existed before Constantine?

See the Exceptions Index and interpretations thereof.
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Old 06-25-2007, 07:55 PM   #29
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So... how would the "Constantine Invented Christianity" thesis account for pagan references to Christians such as the one found in Tacitus (1st century Roman historian)? Or, say, letters between Pliny and Trajan (late 1st century/early 2nd) that specifically deal with the question of how to punish Christians?

Also, if Constantine invented Christianity, how would you explain the works of early Christian philosophers like Origen (early 3rd century)? I'd be especially interested to hear that one since Origen was pretty edgy and was later regarded as a heretic. Not the kind of thing you'd forge to create a unified political body. Plus Origen is really complex. Lots of genuine deep thought in there.

I can come up with more than a few examples along these lines. I know I'm just feeding a troll in this situation but the idea the Constantine invented Christianity is so preposterous I can't help myself.
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Old 06-25-2007, 07:56 PM   #30
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On reflection, perhaps I should put it like this:

Do you have any evidence that would falsify the hypothesis that Christianity existed before Constantine?

See the Exceptions Index and interpretations thereof.
How is any of that evidence that falsifies the hypothesis that Christianity existed before Constantine? It isn't. How, for example, is the existence of the archaeological finds from Dura-Europos logically incompatible with the existence of Christianity with Constantine? It isn't. You haven't even attempted to show that it is. All you have attempted to show is that the archaeological finds from Dura-Europos are compatible with the hypothesis that Christianity did not exist before Constantine. This is not the same as showing that they are incompatible with the hypothesis that Christianity did exist before Constantine.

If that's the best you can do at falsifying, it's not good enough.
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