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Old 04-11-2013, 07:38 PM   #71
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Hi Philosopher Jay, maryhelena et al,

Another fascinating thread that illuminates the identification of various sequential layers of themes and plots that may well have been integral to the explanation of why we find the story - and particularly the part played by Pilate and the Jews - as it appears in its final state.

Let me first say that I agree with Philosopher Jay's contra analysis of Fernando Bermejo-Rubio's arguments for an historical foundation to the Jesus figure for the three reasons provided, especially the second (Criteria of Embarrassment). Secondly I also agree - in part - with mary Helen's following response as follows:

Quote:
Originally Posted by MH
The simplest explanation? The gospel JC figure is a composite figure that has been designed to reflect specific events in Hasmonean/Jewish history. From real life, from history with it's tragedy and it's joy, it's war and it's peace - a theological/philosophical salvation story was created.
These historical events incorporated into the NT may extend outside of the exclusively Hasmonean/Jewish history into the consideration of figures in Graeco-Roman history. It is not certain in my mind that Hasmonean/Jewish history could provide a high profile wandering sage and healer as can be cited in the figure of Apollonius of Tyana, for example. The use of Greek and not Hebrew for the Jesus story mitigates a much wider net for these possible historical backgrounds used by the authors of the NT.

Quote:
Yes, of course, for that theological/philosophical salvation story - names no longer have any relevance. Neither Jew nor Greek etc. However, for a historical understanding of early christian history - names have to be named.
One of the strengths of Philosopher Jay's arguments is that there is abundant evidence - both ancient and modern - that demonstrates the physical process of differing versions of the plot of many stories (and of course movie productions). OTOH I can also appreciate the need, highlighted in MH's response above, that - at some point in the investigation - we have to start naming names. I totally agree, even if these names are simply put forward as WHAT-IF hypotheses, such analysis will be fruitful.

However I would like to mention another dimension of the investigation related to the naming of names, and to the study of literary and film productions, which Philosopher Jay has been using to illustrate the issue of plot revisions. Inherent in all these arguments is a publically circulated physical production - whether textual (books, comics, etc) or multimedia (films, documentaries, movies, etc). All these things had individuals or organisations behind the final production. So too must have had the production of the NT literature. This is natural and unavoidable.

The point I wish to make is that we need to explore the naming of names, not just of the characters within the Jesus Story of the NT, but of those people who acted as editors and/or publishers in the history of the publically circulated physical production of the NT.

Someone must have edited the earliest new testaments and scholarship is convinced that whoever performed this earliest editing introduced a universal "nomina sacra" system across all the canonical books. It is I feel necessary to try and name the names of this earliest publisher/editor. Logic dictates with the examination of the evidence, that such an editor/publisher must have existed at an early point in the whole process.





εὐδαιμονία | eudaimonia




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Originally Posted by PhilosopherJay View Post
Hi maryhelena,

Thank you for your points and the article by Fernando Bermejo-Rubio.

I thought the article was excellent and nicely brought together what are scattered, but strong and clear patterns supporting the idea of an insurrectionist Jesus.

My principle disagreement is the idea that this tells us of a real, historical Jesus, rather than a prior version of the Jesus character.

Here is the passage where Bermejo-Rubio argues for this being the historical Jesus:

Quote:
There are several ways of establishing with a reasonable degree of certainty that the material forming this pattern substantially goes back to Jesus. Firstly, as several scholars have convincingly argued,8 the all-pervasive character of an aspect in the sources makes its historicity more likely, because removing such a great amount of material should leave us wholly sceptical about the mnemonic competence of the tradition. Secondly, to many items of the cluster the so-called criterion of embarrassment can be (and has been) applied: Christians would never have gratuitously concocted such material, which not only does not advance their kerygmatic interests, but directly runs counter them.9 Thirdly, we can further add a criterion of historical plausibility: the material we have surveyed corresponds to the very concrete socio-political situation which actually existed in Jesus’ lifetime, that of a Palestine under Roman control; more concretely, Jesus is understandable in the wake of that movement which was called by Josephus “the Fourth Philosophy”.10 The material pointing to a seditious Jesus has accordingly the best guarantees of historicity.
The three arguments here are:

1) the oral tradition had "mnemonic competence."
2) Criteria of Embarrassment
3) Historical plausibility

Regarding the oral tradition, I am skeptical of all oral traditions being able to carry retain truth for any length of time. Story tellers change their story depending on the reaction of their audience or even the expected reaction of their audience. This isn't even exclusive to oral story telling. If one looks even at the movie "Argo" which won the Academy Award for best picture last month, one sees that the story telling of even a simple historical event that happened just 34 years has been drastically altered. At least a dozen incidents in the film have been wholly invented for the sole purpose of increasing suspense and tension in the audience. For a discussion of the fabrications and distortions in the film read this or this. We may presume that the transmission of any oral story taking place in the First century would have involved far greater distortion.

The Criteria of Embarrassment is no longer seriously regarded as proof of anything.

While it is historically plausible that Jesus was a rebel Jewish Gang leader, that hardly makes it likely. Most fiction stories, or at least the ones without supernatural or science fiction elements are historically plausible, but that does not make them historical. Many of the episodes of "Zena, Warrior Princess" was historically plausible and even based on characters from Greek and Roman history, including Julius Caesar and Cleopatra. However, there was no history there.

So, while I agree that the text seems to indicate that there was a prior text with a zealous pro-nationalist Jewish insurrection, I don't see that as being historical bedrock that we can rely upon, but simply an earlier character incarnation.

Warmly,

Jay Raskin

Quote:
Originally Posted by maryhelena View Post
Quote:
Originally Posted by PhilosopherJay View Post
Hi James the Least, MaryHelena, et al.,

I would suggest that the current gospel texts does suggest that there was a prior story of Pilate (or some Roman office) killing Jesus (or some Jewish prophet/messiah figure. It is not being introduced as a new idea, but seems to be a background to the new ideas of Jewish betrayal and Trial tampering that are being introduced.

If correct, we should be able to find, hopefully in the future if not now, some texts that indicate this. So this is just a hypothesis in need of more proof.

The question is if this background story represents some historical truth or just earlier fiction. MaryHelena suggests with some justification that it might come from the Antigonus, Anthony, and Herod history. Other people have found Josephus' Jesus Ananus, wailing prophet story as the basis of the story. G.R.S. Mead and Alvar Ellegard suggests that the just priest of the Essenes were the historical basis.
Hi, PhilosopherJay

Since the historical existence of the Josephan Jesus Ananus is not established - and, likewise, the historical existence of the 'just priest of the Essenes' is not established - we are left with Antigonus...

Toto put up a thread referencing an article on the Bible and Interpretation site - an article that perhaps throws some light upon the whole gospel crucifixion/execution story.

Quote:
Why is the Hypothesis that Jesus Was an Anti-Roman Rebel Alive and Well?

Fernando Bermejo-Rubio

I will argue that a reconstruction of Jesus in which the aspect of anti-Roman resistance is seriously and consistently contemplated is the most plausible – in fact the only plausible – view of the Galilaean preacher.

http://bibleinterp.com/articles/2013/ber378008.shtml
Basically, to my thinking, the gospel figure of JC is a composite figure. One of its components is that of a 'man of war', ie a figure that was in conflict with Rome. Hasmonean/Jewish history details such a figure.

Yes, the 'man of peace' element is also in the gospel Jesus figure - but to deny the 'man of war' element is to make interpretations - or understanding if one wants - of the gospel crucifixion story border on the implausible.
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Old 04-11-2013, 09:47 PM   #72
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The story that Pilate fiound no fault with Jesus and was crucified because of the Jews is mere propaganda and was written in opposition to the claims by Josephus that the Roman soldiers Hated the Jews and would crucify them just for fun.

Wars of the Jews 5.11
Quote:
So the soldiers, out of the wrath and hatred they bore the Jews, nailed those they caught, one after one way, and another after another, to the crosses, by way of jest, when their multitude was so great, that room was wanting for the crosses, and crosses wanting for the bodies....
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Old 04-12-2013, 05:09 AM   #73
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Originally Posted by James The Least View Post
Fine, I'm always open to evidence. What are the ancient sources that state, unequivocally, that Jews executed by crucifixion?

"There's no evidence that they didn't do it" is not an argument.
I am not stating this unequivocally, you are stating the opposite unequivocally.

Probably like you, I remember reading an article many years ago where the Jews didn't crucify point was made, and I was very impressed. However, that was from the 1960s or 70's probably and a lot of water has gone under the bridge since then.

The only thing that suggests that the Jews didn't crucify is the Talmud, and then only because it doesn't list it. I'm not sure how Talah (Hanging/impalement) plays into this - the Talmud actually gives the details of how the executions were carried out. Of course, the Talmud cannot be taken as any kind of authority on historical matters.

Regarding the opposite, we have Talah in the bible.

We have Alexander_Jannaeus

Quote:
Judean Civil War and the Crucifixion of the 800
Quote:
The greatest impact of the war was the victor’s revenge. Josephus reports that Jannaeus brought 800 rebels to Jerusalem and had them crucified. Even worse, Jannaeus had the throats of the rebel’s wives and children cut before their eyes as Jannaeus ate with his concubines.

This incredible account is supported in the Dead Sea Scrolls. In the Nahum Pesher, the Judean Civil War and Jannaeus’ brutal retribution are specifically mentioned.
This is before the Romans were in Palestine. I don't know about Josephus but combine him with the DSS, etc and that looks like a stronger poker hand than the Talmud.

Anyway, like you, I used the Jews didn't crucify argument myself when I was younger. It still embarrasses me to have fallen for this dubious BS. Unfortunately, not the stupidest thing I've ever done.
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Old 04-12-2013, 05:44 AM   #74
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Is there another huge assumption here - about "the Roman occupation"?

Was it actually as bad in Palestine as alleged, or was it bad for certain troublesome groups who got bashed?

Are we looking at a proto-iraq? The Romans opened a pre-existing can of worms, but actually their aims were Pax Romana - acknowledge the emperor, pay taxes and get on with your life. The problem was extremists in Palestine.

Remember, this area is the front line with Persia.
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Old 04-12-2013, 06:06 AM   #75
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Originally Posted by Clivedurdle View Post
Is there another huge assumption here - about "the Roman occupation"?

Was it actually as bad in Palestine as alleged, or was it bad for certain troublesome groups who got bashed?

Are we looking at a proto-iraq? The Romans opened a pre-existing can of worms, but actually their aims were Pax Romana - acknowledge the emperor, pay taxes and get on with your life. The problem was extremists in Palestine.

Remember, this area is the front line with Persia.
Roman occupation? Foreign occupation? Maybe if one has never lived under occupation one does not know how that feels......Closer to home - a trip across the Irish Sea might provide some insights...:constern01:

Yep, methinks the Irish and the Jews don't take kindly to foreign occupation of their land...Remember, also, the days when that cry of Uhuru went up in British occupied parts of Africa......??
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Old 04-12-2013, 06:50 AM   #76
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Originally Posted by Clivedurdle View Post
Is there another huge assumption here - about "the Roman occupation"?

Was it actually as bad in Palestine as alleged, or was it bad for certain troublesome groups who got bashed?

Are we looking at a proto-iraq? The Romans opened a pre-existing can of worms, but actually their aims were Pax Romana - acknowledge the emperor, pay taxes and get on with your life. The problem was extremists in Palestine.

Remember, this area is the front line with Persia.
I was thinking even finding the wood for the crosses would be an issue.

Actually I've been looking at Parthia recently.

The Romans were stopped by Parthia, about the same time as their occupation of Palestine.

Defeat of Rome in the East: Crassus, the Parthians, and the Disastrous Battle of Carrhae, 53 BC (or via: amazon.co.uk)

is $15 on Kindle.

or

Rome's Wars in Parthia: Blood in the Sand (or via: amazon.co.uk)

Interesting that the Talmud doesn't mention them.

Anyway, one would think that this situation would have serious implications for politics in Palestine.
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Old 04-12-2013, 06:56 AM   #77
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But if you are living in the middle of an area that continually has various armies trampling over you, and that is the reality of life, why get so upset about the latest? And is this not reading modern thinking back? Tom Holland in his books describes the tooing and froing of the various armies and warlords.

It was a fact of life, like plague and death in childbirth and slavery.

Something strange is going on in the creation of "The Enemy"
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Old 04-12-2013, 07:24 AM   #78
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Originally Posted by Clivedurdle View Post
But if you are living in the middle of an area that continually has various armies trampling over you, and that is the reality of life, why get so upset about the latest? And is this not reading modern thinking back? Tom Holland in his books describes the tooing and froing of the various armies and warlords.

It was a fact of life, like plague and death in childbirth and slavery.

Something strange is going on in the creation of "The Enemy"
So the black people in SA should just have learned to live with apartheid??

That not how people should have to live - hope springs eternal - what is does not have to be.....Utopia might never be reached - but the striving for betterment of the social/political situation is a driving force that some people will harness - time and time again.....

Whatever the context in which one bases ones identity, whether that is race, culture, religion or country - stamp ones feet on a person's identity - and be prepared for the fallout.....Why? Challenge reality and one will come up short....We are not context free - we are born into a social network - and it encodes us with it's identity...early imprinting and all that......
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Old 04-12-2013, 07:47 AM   #79
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I think that there are basic misunderstandings about the period.

For one thing the destruction of the Temple wasn't as earthshaking as it's made out to be. I think that was a little less significant than 9/11 Twin Towers.

The Bar Kochba war was probably more important than the Temple. Now that seems like a footnote.

The Jews seem to have resisted more than we would expect. I sort of think that this was because they were assholes. Probably the truth is somewhere in between my view and Mary's.
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Old 04-12-2013, 07:56 AM   #80
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Originally Posted by maryhelena View Post
Roman occupation? Foreign occupation? Maybe if one has never lived under occupation one does not know how that feels......Closer to home - a trip across the Irish Sea might provide some insights...:constern01:

Yep, methinks the Irish and the Jews don't take kindly to foreign occupation of their land...Remember, also, the days when that cry of Uhuru went up in British occupied parts of Africa......??
Nothing has changed except that now a new enemy is added and those are the Catholics today in a conflict that is provoked by the [self proclaimed] Christians as "good news' messengers to Catholics.

These are those who ran away with Jesus and cling to him as personal savior and will die for that and beyond that they will fight for that to die.

They also cry 'wolf' today if a Jew is not elevated as God's OT favorite and feel obliged to serve him now to put themselves next in line when their 'happy day' shall come (and already have an airstrip in place in their holy land that they call Israel just so He will not have to face those Romans a second time). Hence, for them it is popular sport to step on a Catholic to raise this Jew and will support them in the protection of their Holy Land to be.

So maybe a final show-down will follow wherein the early Jewish protestants raise arms against the modern Catholic protestants so that their new world will come about.
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