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Old 10-09-2006, 04:01 PM   #21
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Almost always doesn't cut it. The fact is that it doesn't have to. We need to be as concise as possible if you're discussing hypothetical theology.
Don't you mean "precise"?
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Old 10-09-2006, 04:52 PM   #22
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Don't you mean "precise"?
Of course, mea culpa. As precise as possible. Now, with that in mind, can we get exactly from what position you're imagining the text coming?
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Old 10-09-2006, 05:00 PM   #23
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Like I said above, this thread is intended to discuss whether or not inerrancy believers have a Biblical basis for the Trinity. At this point, I'm inclined to say they do.
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Old 10-09-2006, 05:13 PM   #24
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It can work, of course. So can nontrinitarianism. The question is, which is the most natural, unbiased interpretation?
Nontrinitarianism, since trinitarianism is incoherent. In order to believe in a trinitarian creed, you have to believe that some forms of words are correct and others incorrect without knowing what they mean, which is impossible.

As I mentioned before, Sabellianism is a nontrinitarian position compatible with the texts you're quoting, and has the advantage over trinitarian interpretations of being comprehensible.
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Old 10-09-2006, 05:20 PM   #25
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Nontrinitarianism, since trinitarianism is incoherent. In order to believe in a trinitarian creed, you have to believe that some forms of words are correct and others incorrect without knowing what they mean, which is impossible.

As I mentioned before, Sabellianism is a nontrinitarian position compatible with the texts you're quoting, and has the advantage over trinitarian interpretations of being comprehensible.
Eh, I don't buy that. The New Testament is clear in differentiating between Jesus and God. And of course the OT uses plural "elohim," which many Christians eagerly misrepresent as pre-NT evidence for Trinitarian beliefs.
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Old 10-09-2006, 09:23 PM   #26
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Eh, I don't buy that.
Which don't you buy?
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The New Testament is clear in differentiating between Jesus and God.
If there are texts saying that clearly, then they are on the face of it incompatible with the texts you previously referred to as using 'Spirit of God' and 'Spirit of Christ' interchangeably.
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Old 10-10-2006, 10:09 AM   #27
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Which don't you buy?
I don't see how a literal reading of Scripture supports a Sabellianist interpretation.

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If there are texts saying that clearly, then they are on the face of it incompatible with the texts you previously referred to as using 'Spirit of God' and 'Spirit of Christ' interchangeably.
How so?
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Old 10-10-2006, 10:15 AM   #28
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Smile Just one of the more obvious considerations...

If one understands the notion of a mediator, you have one entity acting as a go-between for two other entities. This, by necessity, makes the mediator a separate entity from the other two, otherwise one renders the notion of mediation meaningless, because the mediator is simply a reflection of one of the parties in the mediation and is therefore useless.


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Old 10-10-2006, 11:28 AM   #29
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The terms "Trinity" and "persons" as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture,
http://ag.org/top/Beliefs/Statement_...s/sft_full.cfm

Assemblies of God - See One True God.
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Old 10-10-2006, 03:44 PM   #30
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From the perspective of an inerrancy believer, is the Trinity Biblical?

Any thoughts?
If the trinity were biblcal then the bible would mention it. But the bible never mentions the trinity.

The bible uses different words and ideas to describe the relationship between god the spirit and the son
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