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08-27-2007, 08:17 PM | #212 | |||
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With regard to your assertion above that you have "nowhere" made "that claim", I'll have to ask you to clarify. If you are referring to my first question above, I've already indicated how quoting my question carries the clear implication that you were trying to answer my question. If you are referring to my second question above, then you appear to be acknowledging you have no evidence whatsoever to support your earlier assertion: |
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08-27-2007, 08:19 PM | #213 | ||
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The Sun, according to Severian, the Bishop of Gabala, can go around the earth at whatever speed, although it is flat, without contradicting the literal interpretation of the scriptures. Lactantius, St Athanasius, Cyril of Jerusalem, St. John Chrysostom, Diodorus of Tarsus St. Augustine and Cosmas all used literal interpretation of scriptures to come up with a fixed flat earth with all its variables that was contrary to Ptolemy. Cosmas used literal interpretation of Genesis and wrote..."It is written: In the begining God made the heavens and the earth. We therefore first depict, along with the earth the heaven which is vaulted and which has its extremities bound together with the extremities of the earth." So you see the shape is derived from a literal interpretation of the scriptures. And I don't think that Ptolemy derived his geo-centric system from scriptures, maybe that's why the afore-mentioned rejected his hypotheses. |
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08-27-2007, 08:44 PM | #214 | |
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And continuing to use Augustine as an example of someone who believed in a flat earth certainly does not reflect well upon your reading skills. Has arrogant ignorance become the new black? I didn't get that memo. :banghead: |
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08-27-2007, 08:56 PM | #215 |
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I have evidence: At least two, perhaps as many as five, pre-Nicene fathers taught the idea of a flat-earth. In the eyes of the Medieval Catholic Church, this means that someone holding to the proposition that the Earth was flat could be a completely orthodox Catholic. Nowhere can you find a Magisterial pronouncement on this question, unlike Galileo! The opinions of the scholastic theologians from Bede onwards are just that, opinions.
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08-27-2007, 09:52 PM | #216 | |||||||||
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So it seems. I certainly didn’t calculate on you being quite so ignorant of the Medieval world and so see the need to include a basic lesson on the place these people and the institutions they belonged to played in the Medieval Church. I foolishly assumed that you might even have that elementary level of understanding. Clearly I was wrong.
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Bede was the esteemed Abbot of Monkwearmouth and Jarrow. Perhaps you’re under the impression that the Abbot of this monastery was a Buddhist or a Muslim, so I’ll assure you now that he was a Catholic Christian and, as one of the most influential Church leaders of his time, very much “affliated to the Church”. He was also one of the most widely read and influential writers and thinkers of the Middle Ages and his De temporum ratione was the standard guide to the calculation of the dates of Easter. As such, it was read by virtually every priest in Medieval Europe. And it clearly details how the Earth is a sphere and the implications of that fact for the reckoning of time. John Scottus Eriugena was a teacher at both the court of Charles the Bald and in King Alfred’s Wessex. I’m assuming this is unknown to you, since you seem to be under the impression that he was somehow not “affliated to the Church”, but you didn’t get to be a teacher (or even a student) in this period unless you were in Holy Orders. He was a clergyman of the Catholic Church as well as an influential writers used by other clergymen all over Europe. He also wrote about how the Earth was a sphere. Raban Maur was Benedictine monk and Archbishop of Mainz. These are things that weren’t open to Shintos, so we can safely assume this prominent theologian of the Ninth Century was “affliated to the Church”. His widely read book De rerum natura (“On the Nature of Things”) detailed amongst other things the nature of the shape of the Earth – spherical. Giles of Rome was the elected Superior-General of the Augustinian Order and Archbishop of Bourges and so, I think we can safely assume, not a devotee of Siberian shamanism but very much “affliated to the Church”. His much copied and much translated guide for secular rulers, De Regimine Principium, details how the Earth is a sphere. Roger Bacon was first a Master at Oxford (which required, as I’ve said, Holy Orders) and a Franciscan Friar (not something open to Buddhists, last time I looked). As such, he became involved in the Fourteenth Century theological struggles between the Spiritual and Conventual factions of that order and was (possibly) imprisoned by the Pope. But that had nothing to do with his several references to and discussions of the fact that the Earth is spherical. John Sacrobosco, whose work I quote at length above, was an English monk who was Professor of Astronomy at the University of Paris for other 30 years. I think, since he was a Catholic monk and professor at the pre-eminent university in the Catholic world, we can safely assume he didn’t worship Aztec gods and was very much “affliated to the Church”. Perhaps you didn’t realise this, but medieval universities were not secular institutions but were set up by clergy for the education of clergy with the study of theology as their highest and ultimate degree of education. Sacrobosco’s books on astronomy remained required reading in astronomy for all university students for centuries after his death. You might want to read those passages from De Sphaera again with that in mind. And so we could go on - Jean Buridan was a priest and a lecturer at the University of Paris, Nicolas Oresme was a canon of Sainte-Chappelle and later Dean of Rouen and also a lecturer at Paris. So we can be fairly certain they weren’t Shi’ites. Both were very much “affliated to the Church” and both were quite clear on the shape of the Earth: spherical. The level of ignorance about the Medieval world that would be required to even try to argue that a priest, two canons, a friar, two bishops, an abbot and a saint of the Catholic Church were, somehow, irrelevant to the question of what churchmen in the Middle Ages taught and thought is utterly jaw-dropping. Quote:
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You are, in other words, displaying all the characteristics of a dogmatic fundamentalist. |
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08-27-2007, 10:44 PM | #217 | ||
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08-27-2007, 10:47 PM | #218 | ||
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These are some of the Popes during the Middle Ages, Calixtus III, Pius II, Paul II, Sixtus IV, Innocent VIII, Alexander VI, Pius III, Julius II, Leo X, Adrian VI, Clement VII, Paul III and many more. I need documented records to show that any of these Fathers rejected the literal translation of the scriptures, which was anti-Ptolemaic, and authorised the Medieval Church to do so. I need to see an edict from the Papal authorities condemning a literal interpretation of Genesis which contains the fixed-flat earth story. |
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08-28-2007, 03:14 AM | #219 | |||
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You've never explained why those statements make no mention of the shape of the Earth BTW. Just as you've never explained why there are no Papal or other offical rulings that the Earth is flat. Nor have you explained where all the Medieval flat Earthers are hiding and where their writings can be found. Finally, you still haven't explained why those nine leading Medieval thinkers I've detailed openly taught that the Earth was a sphere and were never contradicted, censured, questioned, arrested or even so much as blinked at by the Church. Just for fun (because, boy, am I having fun!), let's add the Medieval theologian par excellence to that list: Sciences are distinguished by the different methods they use. For the astronomer and the physicist both may prove the same conclusion - that the earth, for instance, is round: the astronomer proves it by means of mathematics, but the physicist proves it by the nature of matter. Thomas Aquinas, Summa Theologica, 1.1.1 What did he just say? Did you get that? (BTW I'm really hoping I don't have to now explain to you who Thomas Aquinas was, because I'm getting a little weary of leading you through the basics of Medieval thought). Anyway, here we have the man considered in his lifetime and long afterwards to be the Catholic Church's greatest theologian, a theologian whose works are still regarded as authoritative touchstones in the Catholic Church even today. And here, on the very opening page of his vast masterwork, when he wants to use an example of something that is (i) well known, (ii) provable and (iii) provable by both mathematics and by physics, he chooses ... what? He chooses the fact that the Earth is round. Did he he not get the memo that the Earth was meant to be flat? Didn't he realise that the Bible was meant to be interpreted literally on the question of the shape of the Earth? Did the Papacy and the Inquisition forget to knock on his door while he was alive or ban or burn his books afterwards? Can you explain all this (along with everything else you need to explain and keep dodging)? Or could it just possibly be that you have totally misunderstood this whole issue, that you are floundering around in a complex field of intellectual history that you know nothing about and that your basic assumptions on this subject are wildly, completely and (to be frank) laughably wrong? You've been advised to stop humiliating yourself. Surely it's time to listen to that advice and slink away quietly now. Or not, if you like. I can keep this up for a very, very, very long time. |
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08-28-2007, 04:40 AM | #220 |
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Antipope, I think I'm in love with you.
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