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02-10-2009, 12:45 PM | #11 | |
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02-10-2009, 01:34 PM | #12 | |
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The Priscillianist controversy made a sharp division between canonical and non-canonical works particularly important for the Latin church at this time. Andrew Criddle |
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02-10-2009, 03:19 PM | #13 | ||
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So, let me revise my statement. The conservative, calvinist denominations I am aware of, that practice 'sola scriptura' do have a rigorous set of hermeneutical rules they follow for their basic scriptural interpretation. The problem with the term 'conservative Christian' is that it is a broad term that invokes very different ideas depending on who you talk to... |
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02-10-2009, 03:31 PM | #14 | |
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As far as literal goes, there is a saying on what it means for the Bible to be taken literally in interpretation: "When the plain sense makes common sense, seek no other sense, less you end up with nonsense." Seeking the literal sense is more rightly contrasted with seeking an allegorical interpretation of scripture than what I believe you might be referring to - but please, feel free to elaborate... |
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02-10-2009, 03:50 PM | #15 | ||
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02-11-2009, 07:44 AM | #16 |
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02-11-2009, 08:04 AM | #17 | ||
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All the best, Roger Pearse |
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02-11-2009, 08:06 AM | #18 |
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This involves setting the claim of 'literal' so high that no book ever written could fulfil it. Since Christians do not set it in such terms, this would seem to be a strawman.
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02-11-2009, 08:55 AM | #19 |
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Then what do Christians mean when they say it is "literal" truth? How do they define "literal"?
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02-11-2009, 02:13 PM | #20 | |
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This is a serious question. IIUC even very conservative Christian groups (when speaking formally and precisely) are cautious about using "literal" in this context because it can set up a strawman irrelevant to the real issues. Andrew Criddle |
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