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09-22-2008, 08:06 AM | #21 | |
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But the usual questions apply: who would want to do this, and why? Was some gentile trying to create a new "mystery" religion from the ancient Jewish material? And why place any emphasis on eschatology, especially after the Revolt? The epistles are full of expectancy for the end, which by the 2nd C seems to have receded in Christian teaching. |
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09-22-2008, 08:28 AM | #22 | ||
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The Septuagint had the benefit of being perceived as ancient, even in the first couple centurys AD. Ancient is always an advantage, (even today...). Perhaps ancient was also viewed as somehow more true, in a sense. Problem being that Septuagint God was a real SOB who cursed his chosen people with the law... However, "hidden" among those scriptures... Eschatology? If your message seems urgent, more people will, perhaps, hear you... What use is super savior dude, to a god that walked in the garden with his subjects, anyway? None. But, to a god that is mysterious and hands-off, (though basically a nice guy), perhaps a savior is essential. |
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09-22-2008, 08:37 AM | #23 | |
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09-22-2008, 08:38 AM | #24 |
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Okay, are you thinking of Gentiles who already believed in the Jewish God, maybe even attending synagogues? Why would a pagan be interested in re-defining the relationship between the God of the Bible and gentiles? Is it something like what happened with the Persian Mithras being adopted by Romanized people?
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09-22-2008, 09:40 AM | #25 | ||
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No. I am thinking of Gentiles that read the Jewish scriptures and rejected Yahweh, but found the message hidden from ages past from the unknown, yet most excellent, god. Quote:
The Jewish god had was petty and cruel and would always be so. Those gentiles found the true god and his savior, hidden in the pages of the Septuagint, itself. For some reason, at a later date, the Jewish god got confused, (or simply fused), with the Christian god, but their original personalities are still identifiable when comparing the OT god to the NT god. |
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09-22-2008, 10:56 AM | #26 | |
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Some bits I've seen from the Talmud suggest an informal deity, willing to interact with holy men (sorry no references). |
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09-22-2008, 11:12 AM | #27 | ||
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Fact is some called the Law a curse. Paul, was it? |
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09-22-2008, 11:27 AM | #28 | |
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Paul was trying to bridge the Christian message to gentiles. He does argue that Christ is a manifestation of God's love, as well as the coming messiah of God's judgment [But God shows his love for us in that while we were yet sinners Christ died for us. Rom 5] |
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09-22-2008, 11:41 AM | #29 |
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Seems more like the sacrificial death was a ransom paid, to redeem us from the curse of the law....but whatever floats you boat....
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09-22-2008, 11:52 AM | #30 | |
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Paul is special because of his desire to include gentiles in an apocalyptic Jewish sect. We can't expect him to have worked out a complete belief system, since the Day of the Lord was on his horizon. All the epistles should be read this way imo. These people were waiting for the end, they didn't envision earthly temples, synagogues or churches in the age to come. The Law was finished because the world was finished. |
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