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|  07-13-2006, 10:57 AM | #111 | |
| Veteran Member Join Date: Apr 2006 Location: A Bay Bay (Area) 
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				 |   Quote: 
 Here's an easy analogy. You must have played the "Game of Life" cellular automata computer simulation. There are laws about cell birth and death that always hold in the game. Creatures who may evolve into intelligence in that game would deduce these laws and insist they always hold. As their God, however, let's say I change them temporarily in a small portion of their universe, then restore them. Now what would be the correct conclusion for the game's evolved scientists? Yup. "Goddidit". | |
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|  07-14-2006, 01:25 AM | #112 | |
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|  07-14-2006, 02:23 AM | #113 | |
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|  07-14-2006, 03:46 AM | #114 | 
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			So is that 97% proof, plus 3% faith. Seems like a done deal to me. Whisky's only 40% proof, but we that doesn't stop us drinking the stuff.
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|  07-14-2006, 06:43 AM | #115 | |
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				 |  Craig gets spanked in resurrection debate MERGED with Craig Ehrman Debate Quote: 
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|  07-14-2006, 12:42 PM | #116 | |||
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 1. If a miracle is “an observable natural occurrence that contradicts natural law” 2. And a natural law is “what describes what has been repeatedly observed to occur” 3. And an omnipotent god is “a supernatural being with the ability to contradict natural law” 4. And it is not IMPOSSIBLE, since it is conceivable, for an omnipotent god with the power to contradict “natural law” to exist… 5. Then it is possible for a miracle to occur, BUT all we would be able to say from such a circumstance is that our original “natural law” was incorrect and formulate a new law/theory/approximation to encompass the new phenomena we just observed. The only way to conclude that “Godidit” is to assume there is such a being in the first place. And to do so leads scientific inquiry down a slippery slope where any observable phenomena that causes one “to wonder” (Mirari/Miracle) becomes possible divine intervention. This inclination is not only lazy but also tends to satisfy only the simple minded as it relies on unfounded supernatural assumptions and stifles the questioning at the heart of scientific inquiry. I prefer to rely on what we can observe as the primary source of inquiry into the origin of unexplained phenomena like the great Hippocrates who said, Quote: 
 Now the question could arise: What is more probable, if you were witness to a decayed body which reanimated itself in front of your eyes: (a) that Goddidit (b) that some hitherto unobserved natural occurrence took place (c) or that you yourself were hallucinating or deceived in some other natural way…? If all we had was a report of someone witnessing such an event, the historian must always conclude with what is “most probable” and since there is no evidence for any natural occurrence of a body reanimating itself and there is no way to empirical observe a possible intercession by some supernatural agent, one must assume that the witness was deceived or being deceptive in someway. To assume Goddidit would be a theological position, not an historical one. | |||
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|  07-15-2006, 02:44 AM | #117 | ||
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|  07-15-2006, 03:38 AM | #118 | ||||
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|  07-15-2006, 05:27 AM | #119 | |||
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|  07-15-2006, 06:01 AM | #120 | |||
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