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Old 10-04-2007, 01:26 AM   #21
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[QUOTE=Champion;4837600]
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No, I think they stayed on the boats not because of what society would have said but because of what their consciences said when they stared at the women and children around them.
They probably all thought they were going to heaven anyway, which would have been another factor in their decision. If you want to explore these ideas with humanists, you might care to look at my home page. You may find we're not such a weird minority after all.
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Old 10-04-2007, 01:39 AM   #22
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Most people would agree that when a plane is crashing and there are only 2 parachutes for four guys the guys who volunteer to not have a parachute are making a better moral choice than the two dudes who leap out with them. But what is the logical basis for this self sacrifice? Is their behavior rational or irrational? It seems to me that this sacrifice is morally good but irrational and I was wondering what the Humanist take on their decision is?
As a humanist I can give you my take but I don't speak for any other humanists.

It's an act of selflessness, sure, but I would necessarily agree that this is a better moral choice and I don't know what would be the grounds for anyone saying that.

In order to make a rational decision about who lives and who dies, they would have to decide whose death would have the worst impact and whose survival would be for the greater good. They'd also need to decide on the criteria on which to make this decision but they would essentially be utilitarian: the familial responsibilities of each man, the occupation of each man, the potential future achievements of each man.

Each situation would have distinguishing circumances. However a religion or lack of religion does not render a person more moral than another, but their actions will.

A famous Secular Humanist who gets very little credit is Thomas Szasz who campaigns against many aspects of psychiatry as he believes in an alternative route. (He originally successfully stood up with a few other colleagues against physical treatments such as lobotomy and ECT). In this, though isolated by some parts of the psychiatric profession he is still regarded as the most well known of psychiatrists.

Here is actions deserve credit but of course I don't see him becoming a Saint
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Old 10-04-2007, 09:54 AM   #23
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Correct me if I'm wrong, but Humanism contends that morality is subjective and that it exists to serve society's goals of general prosperity, and welfare. Society condemns theft as morally bad because people are happier when they are not busy worrying about losing their stuff.

Everyone loses when everyone acts selfishly, but when everyone does things that benefit society everyone wins. For instance, when everyone puts the effort into not pissing on the seat, everyone get's a cleaner bathroom.

This all seems to make sense to me and I think it is a very logical and clear way to refute theist claims that without objective morality we'd all be child molesters who kick puppies. However, beyond providing a basis for "take a penny leave a penny" jars, I don't see how humanism provides a basis for pure self sacrifice on an extreme level. Most people would agree that when a plane is crashing and there are only 2 parachutes for four guys the guys who volunteer to not have a parachute are making a better moral choice than the two dudes who leap out with them. But what is the logical basis for this self sacrifice? Is their behavior rational or irrational? It seems to me that this sacrifice is morally good but irrational and I was wondering what the Humanist take on their decision is?
Perhaps self-sacrifice in this situation would cultivate a selfless nature in the survivors? Selflessness in society in terms of charity, forgiveness, and love, are certainly beneficial. If the ones who give up the parachutes do so for this reason: that their death will be a model of selfless love for their neighbors and for society, then it seems a moral act of good to me.
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Old 10-04-2007, 07:44 PM   #24
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Most people would agree that when a plane is crashing and there are only 2 parachutes for four guys the guys who volunteer to not have a parachute are making a better moral choice than the two dudes who leap out with them. But what is the logical basis for this self sacrifice? Is their behavior rational or irrational? It seems to me that this sacrifice is morally good but irrational and I was wondering what the Humanist take on their decision is?
As a humanist I can give you my take but I don't speak for any other humanists.

It's an act of selflessness, sure, but I would necessarily agree that this is a better moral choice and I don't know what would be the grounds for anyone saying that.

In order to make a rational decision about who lives and who dies, they would have to decide whose death would have the worst impact and whose survival would be for the greater good. They'd also need to decide on the criteria on which to make this decision but they would essentially be utilitarian: the familial responsibilities of each man, the occupation of each man, the potential future achievements of each man.
But isn't this an awful lot to decide as the plane goes down and the ground gets closer & closer?
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Old 10-04-2007, 07:50 PM   #25
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You don't. In some situations there will inevitably be losers - that is why I say that the criteria for making the decision would be based on the number of people who gain compare to the number who lose. The bottom line is 'what action would benefit the greatest number of people?'?
But who decides that bottom line? After all I could claim that your death will benefit the greatest number of people? Who are you to disagree with me?
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Old 10-04-2007, 08:39 PM   #26
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But I think we disagree on just what conscience is. In WWII, young Germans not only killed a lot of Jews, Gypsies, and others they considered inferior, they often took pride in doing so. One German soldier even sent a picture to his own mother of himself shooting a Jewish woman. So why didn't his conscience bother him? Because his conscience was a product of his society. The Nazis began a propaganda campaign to demonize the Jews long before they started killing them. By the time the killing began, the culture had been deeply permeated with the idea that Jews were evil and undeserving of human compassion.

My brother has a book about Imperial Japan. On the front cover is a picture of a smiling Japanese soldier holding up the severed head of a Chinese captive he has just beheaded. Why didn't his conscience bother him? Because Japanese culture held to the notion that death in battle was glorious and surrender was dishonorable. And a man without honor wasn't fit to live.

Conscience is, for the most part, the internalization of the norms and expectations of one's society (not to be confused with actual ethics).
I think I've clearly stated that conscience is mainly the product of societal indoctrination, but there is a huge difference between societal pressures [Celebrate Christmas or be ostrasized] and societal indoctrination. An example of societal pressure might be muslim women who wear burkas to avoid being beaten by self righteous men and muslim women who wear them out of a deep seated love of Islam. In the case of the titanic I believe it was the latter.

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Perhaps self-sacrifice in this situation would cultivate a selfless nature in the survivors? Selflessness in society in terms of charity, forgiveness, and love, are certainly beneficial. If the ones who give up the parachutes do so for this reason: that their death will be a model of selfless love for their neighbors and for society, then it seems a moral act of good to me.
I agree that self sacrifice like this could serve humanity. I just don't see the motivation within Humanism to avoid selfishness.

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If you want to explore these ideas with humanists, you might care to look at my home page. You may find we're not such a weird minority after all.
I'd love to look at your home page, can you give me the url? I'm sorry if I've insulted you. I'll really should try to step a little more carefully when discussing other people's beliefs on morality
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Old 10-05-2007, 05:24 PM   #27
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Titanic brings up another question...
By staying behind the men literally said that other peoples lives were more important to the men than their own life. In my world, my life is more important to me than any other persons life.
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Old 10-05-2007, 05:37 PM   #28
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Champion: you're setting the cart before the horse.

The desire to make the world suck less is the motivation, in and of itself.

In practice, it's a successful strategy, because a world full of such people have greater aggregate survival rates.

But the motivation is purely emotional - it doesn't appeal to rational argument.

It's like sex. Those that fuck a lot, breed a lot - and it is their genes that spread the furthest. But individuals don't give a damn about gene frequencies - they just want to get laid.
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Old 10-06-2007, 10:10 AM   #29
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But isn't this an awful lot to decide as the plane goes down and the ground gets closer & closer?
Yes, of course it is.

The questions I was trying to address were the ones raised in the OP on the morality and rationality (or otherwise) of the decision to be made on who should live and who should die in this particular hypothetical situation. I'm not suggesting that, if the situation were real, the people in question would convene a meeting and attempt to make the decision on a strictly rational basis. My point was that, contrary to what Champion suggested, the act of volunteering to die in the circumstances may seem heroic and selfless but it wasn't necessarily the "best moral choice".

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But who decides that bottom line? After all I could claim that your death will benefit the greatest number of people? Who are you to disagree with me?
I can only repeat what I said later in the same post: "This isn't to suggest that any of us would be happy or even willing to draw the short straw and that we wouldn't all be desperately making the case for our own survival when it came to it."

Nor am I suggesting that the four guys in question would, if the situation were real, put it to the vote. In a life or death situation where time is of the essence and assuming nobody volunteers to make the sacrifice, they would need to decide very quickly on how to decide on the unlucky two. They might draw straws or they might just try to punch each others lights out. Both of these options raise interesting ethical questions, which humanists could discuss ad nauseum but these discussions would be during the post mortem.
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Old 10-06-2007, 10:18 AM   #30
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I'd love to look at your home page, can you give me the url? I'm sorry if I've insulted you. I'll really should try to step a little more carefully when discussing other people's beliefs on morality
Hey, hon, you didn't insult me at all!

This thread has been very interesting and I thank you for starting it. In the bit from my post that you quoted, I was referring to what Noodly said:

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They're a small and weird minority, though - and far closer to moral objectivists than the subjectivism you're talking about.
And I wasn't offended when he said it either, though obviously I don't agree with it.

You'll see the url of my homepage in my profile here but it so happens that someone else on my forum clocked this thread and reproduced your OP there. I haven't had time to contribute to it yet though others have. Here's the link.
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