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#21 | |
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[QUOTE=Champion;4837600]
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#22 | ||
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Each situation would have distinguishing circumances. However a religion or lack of religion does not render a person more moral than another, but their actions will. A famous Secular Humanist who gets very little credit is Thomas Szasz who campaigns against many aspects of psychiatry as he believes in an alternative route. (He originally successfully stood up with a few other colleagues against physical treatments such as lobotomy and ECT). In this, though isolated by some parts of the psychiatric profession he is still regarded as the most well known of psychiatrists. Here is actions deserve credit but of course I don't see him becoming a Saint |
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#23 | |
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#25 | |
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#27 |
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Titanic brings up another question...
By staying behind the men literally said that other peoples lives were more important to the men than their own life. In my world, my life is more important to me than any other persons life. |
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#28 |
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Champion: you're setting the cart before the horse.
The desire to make the world suck less is the motivation, in and of itself. In practice, it's a successful strategy, because a world full of such people have greater aggregate survival rates. But the motivation is purely emotional - it doesn't appeal to rational argument. It's like sex. Those that fuck a lot, breed a lot - and it is their genes that spread the furthest. But individuals don't give a damn about gene frequencies - they just want to get laid. |
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#29 | ||
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![]() The questions I was trying to address were the ones raised in the OP on the morality and rationality (or otherwise) of the decision to be made on who should live and who should die in this particular hypothetical situation. I'm not suggesting that, if the situation were real, the people in question would convene a meeting and attempt to make the decision on a strictly rational basis. My point was that, contrary to what Champion suggested, the act of volunteering to die in the circumstances may seem heroic and selfless but it wasn't necessarily the "best moral choice". Quote:
Nor am I suggesting that the four guys in question would, if the situation were real, put it to the vote. In a life or death situation where time is of the essence and assuming nobody volunteers to make the sacrifice, they would need to decide very quickly on how to decide on the unlucky two. They might draw straws or they might just try to punch each others lights out. Both of these options raise interesting ethical questions, which humanists could discuss ad nauseum but these discussions would be during the post mortem. |
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#30 | ||
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![]() This thread has been very interesting and I thank you for starting it. In the bit from my post that you quoted, I was referring to what Noodly said: Quote:
You'll see the url of my homepage in my profile here but it so happens that someone else on my forum clocked this thread and reproduced your OP there. I haven't had time to contribute to it yet though others have. Here's the link. |
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