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02-11-2008, 02:07 PM | #11 |
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Reading through pfc's opening post, hes' made some blunders that simply will not hold up. Firstly, he claims the Gospels to be essentially independent. Haven't mainstream scholars pretty much proven they all derive from a common source (including John)?
He further refers to 1 Cor 15, which has been reasonably well demonstrated by Price et. al. to be part of a much later pastoral layer. In other words, it was added long after the theology of the resurrection was introduced. (need to doublecheck this...) Ultimately then, the entire case for the empty tomb rests on possibly a single original source of unknown origin, authorship, or intent, and of known spurious fidelity. The evidence is neither credible nor overwhelming. |
02-11-2008, 02:26 PM | #12 |
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THE EMPTY TOMB ARGUMENT
Let's suppose that we all accept the Gospel stories that Easter Morning the Tomb was empty and Jesus' body was missing. Why would we accept a supernatural explanation for the missing corpse rather than a simple everyday common explanation as to why the corpse was missing? Because Jesus' body was missing it seems ridiculous to assume that he rose from the dead. Let me tell you a little story. In mid December, some high school students came to my house selling chocolate bars to support the basketball team at the school. I purchased ten chocolate bars and left them on the small table in my foyer near the front door. At Christmas, my grandkids visited and I went to get the chocolate bars to give them to my grandkids as treats. ONE OF THE BARS WAS MISSING. There were only nine chocolate bars. I Know I didn't eat one. My wife assured me that she didn't eat one. She knows that I wouldn't beat her for eating a chocolate bar so I am absolutely sure that she is not lying. She never lies. SO WHAT HAPPENED TO THE MISSING CHOCOLATE BAR? Is there a simple, but unknown, explanation for the missing bar? Use your imagination...I am sure you could come up with a reasonable explanation for the missing bar. I don't know what happened to the missing bar.....but I am sure that the bar was not transported up to heaven by a hungry god. But if you are a Christian who believes an empty tomb is evidence that Jesus was resurrected, then you might believe god ate my candy bar. Stuart Shepherd |
02-11-2008, 03:25 PM | #13 | ||||
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Dear stuart shepher,
punkforchrist cannot respond here until the discussion is over. Please stop addressing him. Quote:
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02-11-2008, 03:57 PM | #14 | ||||||||||
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"For the flesh desires contrary to the spirit, and the spirit contrary to the flesh, and these are opposed to each other." Galatians 5.17. Quote:
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02-11-2008, 07:15 PM | #15 | |
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PFC wrote.........
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The Gospels tell the tale of a physical resurrection. But Paul tells the tale of a spiritual resurrection. 1 Corinthians 15:45(King James Version) And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 1 Corinthians 15:50(King James Version) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. The point is ...How can we believe anything the Bible says if the writers of this tale can't get one of the most important details in harmony? Did Jesus resurrect as a spirit or as a flesh and blood being? Stuart Shepherd |
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02-11-2008, 07:48 PM | #16 | |
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PFC wrote........
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1 Corinthians 15:5-8 (King James Version) 5And that he was seen of Cephas, then of the twelve: 6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7After that, he was seen of James; then of all the apostles. 8And last of all he was seen of me also, as of one born out of due time. First of all, Paul gives a different version of the post resurrection appearances of Jesus. The Gospels tell the tale of Mary Magdalene being first to see Jesus and not Cephas. Paul's testimony on these Jesus sightings is hearsay. He wasn't present when these events supposedly occurred. Paul says that Jesus ""was seen of above five hundred brethren at once"". Christians have said ""See ...500 witnesses...it has to be true."" PFC has essentially made the same assertion in his quote at the begining of this post. I say....would Paul's claim have been twice as believable if he asserted that one thousand saw Jesus at one time? The point is that the Bible doesn't have 500 witnesses......it only has Paul saying that there were 500 witnesses. He could have just as easily said there were ten thousand witnesses. In contrast, at Pentecost, when Jesus' followers received the Holy Spirit, there were only 120 persons in that upper room, according to the book of Acts. The numbers don't add up. Paul's testimony smells of fabrication. Stuart Shepherd |
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02-11-2008, 08:03 PM | #17 | |
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02-11-2008, 08:43 PM | #18 | |
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PFC wrote......
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I don't know PFC's "New Testament scholars", but I know from the Bible that 1Corinthians was written much more than 5 years after Jesus' execution. 1Corinthians was written while Paul was at the Christian Church at Ephesus. 1 Corinthians 16:8 (King James Version) 8But I will tarry at Ephesus until Pentecost. Paul spent an indeterminate amount of time persecuting the Christians, hunting them down and killing them. Then he heard a voice on the road to Damascus. After Paul's experience on the road to Damascus, Paul went to Arabia, then back to Damascus, and three years later he went to Jerusalem. Galatians 1:17-18 And then fourteen years later, Paul went up to Jerusalem with Barnabas for the Jerusalem Council, which is reported at Acts chapter 15. Galatians 2:1 (King James Version) 1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. Three chapters later in Acts ( Acts chapter 18) after the Jerusalem council, Paul begins to establish the Church at Corinth and spends a year and a half establishing the church at Corinth. Acts 18:11 (King James Version) 11And he continued there a year and six months, teaching the word of God among them. And after establishing the church at Corinth, Paul goes on to Ephesus (Acts chapter 19) and establishes the chuch at Ephesus and while at Ephesus he writes 1Corinthians. If you have followed my timeline from the Bible it is apparent that Paul's testimony about the 500 supposed witnesses of the post resurrection Jesus, in 1Corinthians chapter 15, was written at least 20-25 years, after the execution of Jesus. Maybe even later? Stuart Shepherd |
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02-11-2008, 09:30 PM | #19 | |
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PFC wrote........
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James was Jesus' real brother. Not exactly an impartial witness. If I get my three brothers to post their testimony that on a full moon I get naked and walk on the water of the lake behind our homes at midnight, ...would you believe? It is well known that relatives are not usually honest when testifying against the interests of a family member. As for Paul, he was guilty of felony murder in the death of Stephen, (Acts chapters 7 and 8) and he was an unrepentant sinner who was unbaptised when he supposedly had his Damascus road experience. Not exactly the man one would expect God to choose to be his spokesman. Not exactly a reliable witness. But Paul did not even SEE Jesus. He only heard A voice. Acts 9:3-5 (King James Version) 3And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 5And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. We know that Paul was blinded by the light, he saw nothing, he only heard a voice. So I agree with PFC that Jesus only was seen post resurrection by his own followers according to the Bible. In the past cults have made outrageous claims about their leaders. But no reasonable person wold believe a claim when the only witnesses are the leader's own followers. Stuart Shepherd |
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02-11-2008, 09:47 PM | #20 | |
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PFC wrote........
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Anyone who reads the Gospels can see that they follow the same storyline and in many instances contain the same "word for word" passages. If the Gospels had been written in our day and age, Mark would be taking Matthew, Luke and John to court and charging them with plagiarism. Stuart Shepherd |
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