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Old 03-21-2008, 01:52 PM   #191
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Markan priority has been moved to a separate thread.
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Old 03-21-2008, 04:45 PM   #192
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Quote:
Originally Posted by JoeWallack View Post
JW:
As previously mentioned, trying to measure the Unknown difference between Originals and Extants is Subjective. JP Holding has an interesting excerpt here (emphasis mine):

http://www.tektonics.org/lp/nttextcrit.html#agree

Quote:
How well do modern textual critics agree? An encyclopedic treatment of this issue is presented by the team of Kurt and Barbara Aland, who provide statistics as to both the percentage of variant free verses among the seven major editions of the Greek NT, and the number of variants per page (excluding orthographic errors). It is helpful to look at these [Alan.TNT, 29-30]:

Book---% of variant-free verses---# of variants per page
The # of variants per page is a meaningless statistic. I don't know if this is one of Turkel's creations, or from his source.

Why is it meaningless? Because it depends upon the size of the page, and we aren't told that data point. A large bible will have fewer pages; a pocket gideon bible will have many many pages.

A more useful metric would have been something like: # of variant (or disputed) words per 100 words of text.
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Old 03-21-2008, 05:36 PM   #193
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A quick look [cos thats probably an appropriate measure of the value of the stats] gives 2 Corinthians the 'most pure' value of 'variant free' at about 78%.
Thats 22% not 'variant free' or, assuming there is some relationship between 'variant free' and 'textual purity', about 22% not "textually pure'.
Which is a long long way from 99.5%!

Oh and note this bit, according to the quote, the stats "exclude orthographic errors".
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Old 03-23-2008, 08:35 AM   #194
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The Johnny/arnoldo tangential argument has been split to its own thread.
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Old 03-24-2008, 11:39 AM   #195
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Originally Posted by WWJD4aKlondikeBar View Post

The popular 68-69 estimate was reached in 2005 when we were finally able to read that papyrus I linked above.
I'd be interested in a scholarly argument about Revelations being written earlier than Domitian - let alone majority consensus of 60 CE.

I'm a bit confused how a 3rd Century document with a "beast number" (616) previously aware of advances the issue to a "majority" status. I wonder if numerology is as strong as other textural and historical evidence to support a dating. Feel free to read Mack's discussion of this topic and indicate where his is now well behind the majority.
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Old 03-27-2008, 06:42 AM   #196
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bump for WWJD - Any defense of your argument?
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Old 03-29-2008, 07:34 AM   #197
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bump post 101, sorry for the delay.
Quote:
Originally Posted by remez View Post
Long post............. more time then I have now.
Thanks for the challenge. Hopefully I can get back to it today.
Have a great day.
Quote:
Originally Posted by Iasion View Post
This issue is whether the MSS show differences in this matter of doctrine. They do.
I cautiously state that we share some agreement here.
Quote:
Originally Posted by Iasion View Post
Many modern versions have settled upon an agreed version, and discarded the others.
You are completely and misleadingly understating the role of Textual Criticism here.
Quote:
Originally Posted by Iasion View Post
This does not change the fact that the MSS show differences in this important matter of doctrine.

Your claim is shown false.
That was not my claim. To explain……I did not mean that attempts were not made to change doctrine. I meant that we have retained the preexistent doctrine despite those poor attempts. Example………………
Quote:
Originally Posted by Iasion View Post
Luke 3:22
The words of God at the Baptism

Early MSS and quotes have the same as the Psalm :
"...and a voice came from heaven, which said, Thou are my son, this day have I begotten thee"

But later versions have changed it to :
"...and a voice came from heaven, which said, Thou art my beloved son; in thee I am well pleased"

Here we see Christian scribes have CHANGED the very words of God, or the alleged words of God. And we know the reason - it supports the view called Adoptionism - later called a heresy.

In other words, Christian writers had no compunction about changing the supposed words of God himself, at a crucial time in the story.
1-------> Most importantly …..The doctrine of Jesus being the Son of God has not changed, despite the efforts to enhance or nullify.
2--------> this variant you are referring to did not support adoptionism.

Passages dealing with doctrine obviously contained variants. However, these variants have not changed the preexistent doctrine. The doctrinal issue here remains the same, Jesus is the Son of God

As I pointed out in the last post. Today’s NIV matches the Textual Criticism of the earlier MSS and doctrines today match the preexisting doctrines. So when I stated that

Quote:
Originally Posted by remez
None bearing any weight on doctrinal issues.
I did not mean that attempts were not made to alter scripture to alter doctrine, I meant that today’s doctrine matches the preexisting doctrines as they were intended.

Hopefully I cleared that up.
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Old 03-29-2008, 11:23 PM   #198
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Hiya,

Quote:
Originally Posted by remez View Post
I did not mean that attempts were not made to alter scripture to alter doctrine, I meant that today’s doctrine matches the preexisting doctrines as they were intended.
Let's focus on one important issue of doctrine - the prayer given directly by Jesus to Christians (allegedly.)

Which version of the Lord's Prayer did Jesus intend Christians to pray :

Father,
Hallowed be thy name.
Thy kingdom come.
Give us day by day our daily bread.
And forgive us our sins; for we ourselves also forgive every one that is indebted to us.
And bring us not into temptation.


Or

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done, as in heaven, so on earth.
Give us this day our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And bring us not into temptation, but deliver us from evil.


Or -

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done, as in heaven, so on earth.
Give us this day our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And bring us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen


Or

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done, as in heaven, so on earth.
Give us this day our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, of the father, the son, and the holy spirit for ever.



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Old 03-30-2008, 03:50 AM   #199
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Quote:
Originally Posted by Iasion View Post
Hiya,

Quote:
Originally Posted by remez View Post
I did not mean that attempts were not made to alter scripture to alter doctrine, I meant that today’s doctrine matches the preexisting doctrines as they were intended.
Let's focus on one important issue of doctrine ...........

Iasion

That is precisely what I did. Please examine.

Quote:
Originally Posted by remez
.............To explain……I did not mean that attempts were not made to change doctrine. I meant that we have retained the preexistent doctrine despite those poor attempts. Example………………

Quote:
Originally Posted by Iasion View Post
Luke 3:22
The words of God at the Baptism

Early MSS and quotes have the same as the Psalm :
"...and a voice came from heaven, which said, Thou are my son, this day have I begotten thee"

But later versions have changed it to :
"...and a voice came from heaven, which said, Thou art my beloved son; in thee I am well pleased"

Here we see Christian scribes have CHANGED the very words of God, or the alleged words of God. And we know the reason - it supports the view called Adoptionism - later called a heresy.

In other words, Christian writers had no compunction about changing the supposed words of God himself, at a crucial time in the story.
1-------> Most importantly …..The doctrine of Jesus being the son of God has not changed, despite the efforts to enhance or nullify.
2--------> this variant you are referring to did not support adoptionism. I kindly encourage you to look again.

Passages dealing with doctrine obviously contained variants. However, these variants have not changed the preexistent doctrine. The doctrinal issue here remains the same, Jesus is the Son of God

As I pointed out in the last post. Today’s NIV matches the Textual Criticism of the earlier MSS and doctrines today match the preexisting doctrines. So when I stated that

Quote:
Originally Posted by remez
None bearing any weight on doctrinal issues.
I did not mean that attempts were not made to alter scripture to alter doctrine, I meant that today’s doctrine matches the preexisting doctrines as they were intended.

Hopefully I cleared that up.
Again you invited me to address your list.
So I began with this item.
Why are you jumping to another before this one is properly explored?
At this point I should like to explore them all.
So.....
What are your thoughts on this one first?
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Old 03-30-2008, 04:40 AM   #200
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i think there is a mathematical problem with the op. my calculations show that 99.5% deflates num of lines to 8000. 40/0.005=8000. r pears' quote of op changes num 40 to 400 dubious lines.this change will inflate number of lines in nt to 80000.400/0.005=80000
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