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Old 01-17-2008, 07:03 PM   #261
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Yes, objectively speaking the connection between symbolism and theology makes no direct sense. The thing you forget is that humans aren't primarily rational creatures.
Fair enough, but I think we need to get the data first before deciding on what are memes and what are unconscious symbolism. If the data is wrong, then interpretation is pointless.
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Old 01-17-2008, 07:35 PM   #262
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Second paragraph: "And the virgin conceived the ever-dying, ever-living god of bread and wine, Dionysus, who was born and nurtured in that cave ..."

Notice that the only previous mention of a cave is in the first paragraph. Campbell is not talking about Persephone in the first paragraph and Semele in the second. It's all Persephone.
Is Dionysus ever described as "ever-dying, ever-living" in the primary sources?

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Old 01-17-2008, 08:02 PM   #263
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Wow, that's great, Andrew. Here we have a fine and very early example of how Christian practice borrowed from paganism. This quotation makes it very clear what the source of the practice is, why it was adopted, and the symbolism that it carries
To my eyes, it makes clear that the practice was "borrowed" from Judaism. Am I missing something?

Yes, you are forgetting to open the eyes
to the possibility of any other explanation.

There is of course no non-textual evidence
for this "Judaic conjecture" - it relies upon
the layer after layer of sedimentary opinions
on the quite obvious link between the NT
and the Judaic LXX, set in place by the lavish
publication of at least 50 copies c.331 CE in
the Greek language by the despot and christian
King Constantine, of the "Constantine Bible".

Ever since Constantine "borrowed" the LXX,
every man and his dog conjecture that every
little issue in antiquity has been "borrowed"
from Judaism.


Best wishes,


Pete Brown
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Old 01-18-2008, 01:39 AM   #264
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In some accounts Persephone is the mother and in some accounts Semele is the mother.
And in the quote that I gave, Campbell was clearly referring to the accounts where Persephone is the mother. In the first paragraph, he is explicitly referring to Persephone. In both paragraphs, he refers to Zeus taking serpent form and the cave, which would indicate that he is talking about the same thing in both paragraphs. Actually, the "cave" part is a clear tell.

First paragraph: "...the earth-goddess Demeter, of whom she had been born, left her in a cave in Crete ..."

Second paragraph: "And the virgin conceived the ever-dying, ever-living god of bread and wine, Dionysus, who was born and nurtured in that cave ..."

Notice that the only previous mention of a cave is in the first paragraph. Campbell is not talking about Persephone in the first paragraph and Semele in the second. It's all Persephone.
I agree that your conclusion makes sense when considering that Zeus takes the form of a snake in both. Based on that, it seems that Acharya was confusing the name of one mythological figure for another from a similar myth.
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Old 01-18-2008, 01:43 AM   #265
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Yes, objectively speaking the connection between symbolism and theology makes no direct sense. The thing you forget is that humans aren't primarily rational creatures.
Fair enough, but I think we need to get the data first before deciding on what are memes and what are unconscious symbolism. If the data is wrong, then interpretation is pointless.
The data is important. The problem being with focusing on the data is that I presently lack it and am not feeling inspired to search it out. LOL

If anyone has some further data about the Sol Invictus, I'd be glad to discuss it. Or maybe I'll feel inspired to research it some in a bit. I just got home from work and its late.
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Old 01-18-2008, 02:06 AM   #266
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Four crucial human activities have shaped the development of numbers: the invention of money, especially coinage; the invention of the calendar; the measurement of time (McLeish distinguishes between these last two) and the use of weights and measures. Great inventions, argues McLeish, followed the mixing of cultures after conquests. At the same time, even ordinary, everyday problems required detailed arithmetical calculations. For example, consider the problem a Chinese emperor had: an empress, three senior consorts, nine spouses, 27 concubines, and 81 assistant concubines (to say nothing of the secretarial corps to keep records of all the activity). How was he to fit in all these women on a fair schedule - and ensure the most favourable successor under the rules of Chinese astrology?
http://space.newscientist.com/articl...t-counts-.html

What exactly is the problem with astrotheology?
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Old 01-18-2008, 09:37 AM   #267
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Is Dionysus ever described as "ever-dying, ever-living" in the primary sources?
You'd know better than I would. :huh: I was just quoting Campbell to point out Acharya S' misquote. I've seen before that he tries to say that the rock birth of Mithras is a sort of "virgin birth" by appealing to Jungian archetypes, which is rather a stretch, and based on that and what I've seen in the secondary sources, I would not assume that the "ever-dying, ever-living" bit is reliable.

(BTW, I do not have Campbell on my bookshelf. Last times I saw his work were in a library book and in the pages that Amazon made available online.)
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Old 01-18-2008, 10:30 AM   #268
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Second paragraph: "And the virgin conceived the ever-dying, ever-living god of bread and wine, Dionysus, who was born and nurtured in that cave ..."

Notice that the only previous mention of a cave is in the first paragraph. Campbell is not talking about Persephone in the first paragraph and Semele in the second. It's all Persephone.
Is Dionysus ever described as "ever-dying, ever-living" in the primary sources?

Jeffrey
Searching The Masks of God (or via: amazon.co.uk) online, it appears that this is a favorite poetic phrase of Campbells, which he applies to Dionysus, the lunar bull, and Jesus. He also refers to the waters in the Garden of Eden, a branch of the great Tree of Life, and the Goddess earth as "ever-living". The phrase is never presented as a quote from primary sources.

Do you think it is inaccurate?
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Old 01-18-2008, 10:44 AM   #269
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One issue I have with connecting the observation of atsronomical cycles with early histories is that those early histories may be "imagined" based on extrapolation of those cycles into the past.

Case in point is Mayan astrology/astronomy, which can be seen to evolve over time, but was used by the Mayans to extrapolate a history far earlier than archeology supports.

It isn't exactly a sticking point, just a precaution.
Could you clarify? I'm not sure I quite understand. Even if "imagined" by the ancients, isn't that what mythology is about? In what way should we be any more cautious about this than any other aspect of mythology? Even without astrotheology, weren't most ancient histories largely imagined?
Oh i didn't mean the histories themselves weren't largely the "stuff of legend", I was referring to knowledge of astronomical cycles being used to contrive a timeline, and within that timeline it is implied that this knowledge of said cycles is older than it really is.

In other words just because a myth is "timelined" on astronomical knowledge of the writer, and pseudo-historic events are tied to those cycles to the extent of having the main characters acknowledge the passing of a certain milestone, it does not mean that the inhabitants of the time of that myth were actually aware of such cycles even though the cycles undoubtedly extend into the past as well as the future. The myth would have one believe that the knowledge used to comprise it was known at the time designated in the myth, falsely giving rise to assumptions that the knowledge is older than the myth.

Forcing an analogy, it is kind of like the joke about the armchair archeaologist who finds a coin stamped "344 BC" and assumes it is legitimate.

Maybe not the best analogy.
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Old 01-18-2008, 11:11 AM   #270
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Is Dionysus ever described as "ever-dying, ever-living" in the primary sources?

Jeffrey
Searching The Masks of God (or via: amazon.co.uk) online, it appears that this is a favorite poetic phrase of Campbells, which he applies to Dionysus, the lunar bull, and Jesus. He also refers to the waters in the Garden of Eden, a branch of the great Tree of Life, and the Goddess earth as "ever-living". The phrase is never presented as a quote from primary sources.

Do you think it is inaccurate?
Insofar as it was something that the ancients confessed Dionysus as being, was ever one of the epithets that his cult members gave him, or was thought by them or anyone else in the Greco-Roman world to be one of his actual characteristics, yes.

No do if find it being used of Dionysus by any other modern mythographer. Do you?

Jeffrey
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