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05-01-2013, 11:11 PM | #51 | ||||||
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Epistemology reduces your claims of procedure to shreds. You just cannot know and your gut is practically useless for the task of textual analysis of the kind you would hope to do. |
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05-02-2013, 12:01 AM | #52 |
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so, spin,
Now we see why you scrupulously avoid posting in my thread Significance of John because it brings in multiple top source-critical scholars to detect precisely such embellishments that you refuse to deal with. |
05-02-2013, 12:09 AM | #53 | |
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Oh, and hands up anyone who finds Adam's eyewitness stuff worth the effort of reading... anyone? |
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05-02-2013, 12:20 AM | #54 |
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shesh, I mean spin, uh....what's the use....
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05-02-2013, 03:27 AM | #55 | ||
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05-02-2013, 06:39 AM | #56 | ||
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I'm now going on self-ban again. Simply have too much to do. Will attempt to review the Vidar blog before discussing Acts again. Thanks for the various inputs. |
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05-02-2013, 09:31 AM | #57 | |||
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05-02-2013, 11:59 AM | #58 | ||
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Andrew Criddle |
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05-03-2013, 10:53 AM | #59 |
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Even more serious is that the
reconstructed text of Marcion ends after Luke 24:47. Support for this ending comes from considering the concluding six verses as a redactor providing a summary here of Acts 1:2-14. In this he failed to mention the forty days, and he added the final "continually in the Temple praising God". Thus only inerrantists need be worried about any conflict between Luke and Acts. There is no basis here for claiming that the author Luke was a bad historian and that any mistakes here argue against the historicity of the Resurrection. |
05-03-2013, 12:08 PM | #60 |
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The Resurrection was not a historical event.
There are other reasons for seeing that Luke did not intend to write history as we understand it. |
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