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07-16-2008, 05:40 AM | #151 | ||
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07-16-2008, 06:26 AM | #152 | ||
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07-16-2008, 06:45 AM | #153 |
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07-16-2008, 06:47 AM | #154 |
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DLH - my apologies.. I missed you having addressed my post. Thanks for doing so. I must confess, most defenders of the Bible I've run in to refuse to admit translation errors.
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07-16-2008, 06:52 AM | #155 | |
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The author of Luke clearly wrote that Joseph was the SON of Heli. Why do you just make stuff up? Your claim is bogus and cannot be supported and has failed the credibility test. |
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07-16-2008, 06:54 AM | #156 | |
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Maybe insects didn't apply? The KJV is about as lame as it gets. The argument over the meaning of words, English, Hebrew, Aramaic, Greek and Latin is probably the most important one. You can learn a great deal from such an argument. The meaning of the words hell, soul, spirit, evil, and god, for example would clear up about 70% of the confusion that Xians have passed down to the skeptic. The skeptic, generally isn't really skeptical of the Bible, they are skeptical of the apostate Xianity. Words are most important. There is no inconsistancy there that you yourself have not contrived. You know how when a believer sees something in the words that you can not? It works both ways. You see something there that really isn't there and you have to cling to that. That is the danger or religious 'thinking.' |
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07-16-2008, 07:02 AM | #157 | |
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07-16-2008, 07:14 AM | #158 | ||
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The name MARY is nowhere at all in the genealogy of gLuke. The first name mentioned is Jesus and the last name is Adam, the son of God. You just make stuff up. You have failed the credibility test. See Luke 3.23-38. |
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07-16-2008, 07:16 AM | #159 | |
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I kept reading this post over and over and I just didn't get it. Now I see. Hey ... I have seen studies where all of the letters in words only have to be there in order for the human mind to know what they are. That is a good thing, 'cause I can't spell fer shit. |
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07-16-2008, 07:32 AM | #160 | |
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matthew modifies mark
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In short, Matthew has made certain changes to the story related in Mark Mark 10:2-12. According to Mark, the pharisees question Jesus about divorce and Jesus asks them about about the command in this regard given by Moses. Jesus then explains why this command was given -- "It was because your hearts were hard that Moses wrote you this law." Jesus goes on to say that, "what God has joined together, let man not separate." Later, once in the house, the diciples also question Jesus to which he replies: "Anyone who divorces his wife and marries another woman commits adultery against her. And if she divorces her husband and marries another man, she commits adultery." Period, end of story. Matthew relates the above story in Matthew 19:3-12, but he makes some changes. The placement is changed -- rather than asking the pharisees "What did Moses command you?" as Jesus does in Mark, in Matthew Jesus starts off by referring to Genesis. It is the pharisees who, in reaction, ask Jesus to explain the command of Moses and Jesus then gives his reply to that. Furthermore, while in Mark the disciples get to question Jesus "in the house," -- away from the pharisees -- in Matthew the scene appears to be unchanged and the disciples simply offer the suggestion, in light of Jesus' earlier verdict regarding divorce, that it is better not to marry at all, to which Jesus later comments. Jesus' verdict on divorce in Matthew, which includes the exception clause, is formulated in the midst of his discussion with the pharisees and not "in the house" when he is with his disciples. |
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