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Old 08-20-2006, 04:01 AM   #41
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No.

...
Etc, etc throughout the book.
Solo, why not just Google Fasting? Tis amazing the extent of human extreme.


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Seriously I formally claim Tolkien and Lewis as proto mythicists.
There is perhaps something in this claim. They are both so emphatic in the necessity of a mythic expression for the troubles of our times and yet approach Xianity from seemingly opposite poles. One from Catholicism and the other from atheism. Could it be, the marriage of true minds upon the only possible reality?:Cheeky:
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Old 08-20-2006, 07:11 AM   #42
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Solo, why not just Google Fasting? Tis amazing the extent of human extreme.
I did Google fasting. But I also did a little research into the issues while back. Two different things.

Jiri
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Old 08-20-2006, 08:13 AM   #43
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Originally Posted by emphryio View Post
No.

Here's an entire book online from long ago by Dr. Shelton. http://www.soilandhealth.org/02/0201...020127.toc.htm
He regularly had patients fast for 30 plus days. A healthy (average weight) person can fast for 50 to 80 days. He had at least one obese patient that fasted for over 100 days. The main danger is trying to start eating again too quickly. I don't know that Shelton was correct that fasting was good for health but it's clear that you don't die an excruciating death in a few weeks unless you don't drink water or have something else wrong with you.

For example:
http://www.soilandhealth.org/02/0201...20127.ch19.htm
Fasts of long duration are on record. Mr. Macfadden records one of ninety days; nine of the Cork hunger strikers fasted for ninety-four days; thousands have fasted up to forty days and longer. Many fasts have gone to fifty, sixty and seventy days and longer, McSwiney died on the seventy-eighth day of his fast. While this hunger-strike was on, I heard Dr. Lindlahr tell of a fast of seventy days which he conducted. Dr. Dewey records one of three months.

Etc, etc throughout the book.
As someone said here, nothing is impossible. The question here how probable is 40-day fasting (and both you and I meant full fast; that is just water) under the circumstances described in Matthew. I believe it is hugely improbable.

The hunger strikes that you cite do not compare, as a test of endurance, for a number of reasons, first of which is that Jesus was fending for himslef alone, in the wilderness. Angels ministering to him (Mark) then would have had to, as a minimum, compensate for the lack of sheltered environment. I suppose that would mean supplying also the daily calories needed to maintain bodily temperature. Further, the text of Matthew indicates some fairly robust physical activity performed by Jesus during the fast: walking with the devil to Jerusalem (and presumably back), and then climbing a "very high" mountain. This would have been a huge stress on his organs. So, the challenges combined would have brought the "human" Jesus to the brink of fatal exhastion well towards the lower limit that dr. Sheldon indicates in the article you supplied: 17 to 76 days.

To my mind (and given the alternative wording by Luke) it is much more fitting to interpret the lack of intake of food, as indifference to feeding, and living on scraps, during the struggle.

Jiri
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Old 08-20-2006, 02:21 PM   #44
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You need to understand the difference between "fictionalizing" and "symbolizing". Jesus struggle with the devil is not a free-form fiction but a complex religious symbologem of an ordeal, in which a godhead-to-be proves his mettle, and confirms his status.
You need to understand that Jesus never had a struggle with the devil, therefore the recorded fictitious 'fast' symbolizes nothing.I have studied the NT's account of the fasting of Jesus and it appears to me to be that the reason for the 'fast' was to fulfill part of the criteria to be called the Christ.

Are you now telling me that fiction in the Bible is considered to be 'a complex religious symbologem of an ordeal?'
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Old 08-20-2006, 07:59 PM   #45
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You need to understand that Jesus never had a struggle with the devil, therefore the recorded fictitious 'fast' symbolizes nothing.I have studied the NT's account of the fasting of Jesus and it appears to me to be that the reason for the 'fast' was to fulfill part of the criteria to be called the Christ.
Luke did not insist it was a fast, and Mark (Q) did not think it was at all important. Hardly then a qualifying criterion for a Messiah in most early traditions.

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Are you now telling me that fiction in the Bible is considered to be 'a complex religious symbologem of an ordeal?'
No, what I am telling you is that there is difference between fiction and complex religious symbology.

Jiri
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Old 08-21-2006, 05:11 AM   #46
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No, what I am telling you is that there is difference between fiction and complex religious symbology.

Jiri
Whatever, neither should be confused with history.

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Old 08-21-2006, 05:42 AM   #47
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What had been wrong with his prior everyday life, and why was cutting down on food any more useful than cutting down on , say, oxygen?
Er....... what?
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Old 08-21-2006, 06:36 AM   #48
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Whatever, neither should be confused with history.
Jake Jones IV
The ability to read the cognitive content of the texts, its import and function(s), surely predicates the ability to read them as history.

Jiri
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Old 08-23-2006, 03:25 PM   #49
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Why would Jesus have to be tested?

Didn't God already know that God the Son was sinless?

And why does testing mean 'Are you tempted to enjoy God's gift of food?'
God knows everything, so recourse to his not needing to know something doesn't get us anywhere.

The test wasn't to show God, but presumably to show us -- hence it was written down and appears in the gospel narrative. I presume anything in the narrative is meant for the readers, not for God, who doesn't really need further illumination on the subject.

The test went beyond food, as you would know if you read it carefully. Presumably, the nature of the test is figurative of the test Christians face in living by the gospel message. That's the general structure of the trials underwent by Jesus. They prefigure the tests Christians will undergo. Jesus even comes out and says so, by refering to taking up one's cross.
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Old 08-24-2006, 01:44 PM   #50
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As someone said here, nothing is impossible. The question here how probable is 40-day fasting (and both you and I meant full fast; that is just water) under the circumstances described in Matthew. I believe it is hugely improbable.

The hunger strikes that you cite do not compare, as a test of endurance, for a number of reasons, first of which is that Jesus was fending for himslef alone, in the wilderness. Angels ministering to him (Mark) then would have had to, as a minimum, compensate for the lack of sheltered environment. I suppose that would mean supplying also the daily calories needed to maintain bodily temperature. Further, the text of Matthew indicates some fairly robust physical activity performed by Jesus during the fast: walking with the devil to Jerusalem (and presumably back), and then climbing a "very high" mountain. This would have been a huge stress on his organs. So, the challenges combined would have brought the "human" Jesus to the brink of fatal exhastion well towards the lower limit that dr. Sheldon indicates in the article you supplied: 17 to 76 days.
It was a book link, not an article. And what you've said was refuted in it in terms of physical exercise (some people have gone on long distance walks while doing long term fasts) and 17 being the "lower limit." I'm not interested in regurgitating the book for you further as you don't seem to have anything to offer in return plus seem closeminded on the issue.
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