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Old 12-08-2005, 08:33 PM   #31
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Originally Posted by darstec
Please give exact examples of specific manuscripts you believe to be "close enough in time to the original autographs". Please note the exact repository location which contains that manuscript. How many centuries apart do you think warrant a "close enough in time to the original autographs" timestamp?]
The oldest manuscript that I know of is the Magdelen Papyrus, which some scholars utilize in order to demonstrate that Matthew must have been an eye witness to Jesus.
The Magdalene Papyrus is not a manuscript. It refers to three small fragments with parts of about 10 non consecutive verses from the gospel of Matthew and dated as late as 200 CE [because the format is a double columned codex style and a uncial script both known not to exist before 200 CE]. Note that these are not even complete verses, just parts of them. You can see copies of them here:
http://www.tyndale.cam.ac.uk/Tyndale...Head/NTP64.htm

What ever makes you think approximately two dozen words from the end of the third century CE authenticates an entire original autograph?

What in your estimation points to anything about eyewitnesses in those two dozen words? Please use the photograph and be specific.
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Old 12-08-2005, 09:37 PM   #32
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It is interesting to note that if Luke 1:34 is removed it is no longer a virgin birth. It wouldn't have been too hard for a scribe to insert that one line early on in the interest of harmonization.

Julian
IMO the idea that the conception of Jesus was miraculous runs through the first chapter of Luke. It's not just verse 1:34.

The whole chapter sets up a parallelism between John the Baptist and Jesus, with Jesus compared to John but definitely superior to John.

John is conceived by Elizabeth when naturally speaking she and her husband are too old. Then Jesus is conceived by Mary without a human father at all.

If in the original form of Luke 1 Jesus was conceived without a special miracle then the whole structure of the chapter would involve anti-climax.

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Old 12-08-2005, 10:08 PM   #33
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If in the original form of Luke 1 Jesus was conceived without a special miracle then the whole structure of the chapter would involve anti-climax.
One could argue that, for Joseph, it would be the miraculous conception that was "anti-climactic."
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Old 12-08-2005, 10:26 PM   #34
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That is a red herring. Jesus made a very good point. How could David prophecize that his seed would also be his own Lord? That's rather contradictory.
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Old 12-08-2005, 10:32 PM   #35
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That is a red herring. Jesus made a very good point. How could David prophecize that his seed would also be his own Lord? That's rather contradictory.
David didn't prophcize anything. he wasn't the psalmist and it wasn't a prophecy.
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Old 12-08-2005, 10:34 PM   #36
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The virgin birth is implied in Mark's christology. Jesus could not be the Son of God while also born from human seed.
Mark's christology was adoptionist. He has Jesus being adopted as God's "son" only after his baptism by John. Mark makes no claim about a virgin birth. Neither did Paul.
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Old 12-09-2005, 03:30 AM   #37
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Originally Posted by Orthodox_Freethinker
The virgin birth is implied in Mark's christology. Jesus could not be the Son of God while also born from human seed.
Why not? Is there some preclusion or a passage that decrees that he must be conceived in the traditional Christian interpretation? Even according to your own theology, god can go against his own decrees. Do you not think Ezekiel was a prophet and his (probable1) description of The Messiah is valid? The Messiah need not be anything but mortal yet you somehow made him into a part of God. You have him coming and going and (maybe) coming again but his Revelational role doesn't jive well with:

Ezekiel 34
23And have raised up over them one shepherd, And he hath fed them -- my servant David, He doth feed them, and he is their shepherd,

24And I, Jehovah, I am their God, And My servant David prince in their midst, I, Jehovah, have spoken.

25And I have made for them a covenant of peace, And caused evil beasts to cease out of the land, And they have dwelt in a wilderness confidently, And they have slept in forests.

26And I have given them, and the suburbs of my hill, a blessing, And caused the shower to come down in its season, Showers of blessing they are.

27And given hath the tree of the field its fruit, And the land doth give her increase, And they have been on their land confident, And they have known that I [am] Jehovah, In My breaking the bands of their yoke, And I have delivered them from the hand of those laying service on them.

28And they are no more a prey to nations, And the beast of the earth devoureth them not, And they have dwelt confidently, And there is none troubling.

29And I have raised for them a plant for renown, And they are no more consumed by hunger in the land, And they bear no more the shame of the nations.

30And they have known that I, Jehovah, their God, [am] with them, And they -- the house of Israel -- My people, An affirmation of the Lord Jehovah.

31And ye, My flock, the flock of My pasture, Men ye [are] -- I [am] your God, An affirmation of the Lord Jehovah!'
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1 Recall that there is no HaMashiach in the OT.
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Old 12-09-2005, 07:17 AM   #38
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ISV

Thanks for catching my typo. It's not Matt with the error, its his source. Matt utilized the LXX (well, actually the later greek translation of Isaiah which was after the original LXX) which misreads the Hebrew term and inserts "virgin" instead of "young woman."

For a fuller discussion see

http://www.infidels.org/library/mode...prophecy.shtml

And Jesus was born in Bethlehem from what proof again?
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Old 12-09-2005, 07:44 AM   #39
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Originally Posted by andrewcriddle
IMO the idea that the conception of Jesus was miraculous runs through the first chapter of Luke. It's not just verse 1:34.

The whole chapter sets up a parallelism between John the Baptist and Jesus, with Jesus compared to John but definitely superior to John.

John is conceived by Elizabeth when naturally speaking she and her husband are too old. Then Jesus is conceived by Mary without a human father at all.

If in the original form of Luke 1 Jesus was conceived without a special miracle then the whole structure of the chapter would involve anti-climax.

Andrew Criddle
I will go back and check my sources. I think I read this in some Robert Price book but I am not sure. He had some additional reasons but I forget now, although I do seem to remember that it was more speculation on his part. I have no personal opinion on this as my knowledge is insufficient, hence my terse initial post.

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Old 12-09-2005, 07:48 AM   #40
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For general info: The Magdalen pypri, also known as P64, and P67 as well if memory serves. It is another of those goofy Thiede datings. Here is a better overview by Peter Head of dating that puts them around 200: http://www.tyndale.cam.ac.uk/Tyndale...Head/P64TB.htm

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