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12-05-2005, 02:13 PM | #141 | ||
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Shalom, Steven Avery Queens, NY http://groups.yahoo.com/group/Messianic_Apologetic |
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12-05-2005, 02:37 PM | #142 | |
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And 'disinterested' does not mean 'uninterested'. 'Disinterested' means having no vested interest. You would think somebody from Queen's would have learned the Queen's English :-) |
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12-05-2005, 05:41 PM | #143 | |
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fingerfehler alert
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www.dictionary.com disinterested has come to be widely used by many educated writers to mean “uninterested� or “having lost interest,� as in Since she discovered skiing, she is disinterested in her schoolwork. Oddly enough, “not interested� is the oldest sense of the word, going back to the 17th century. Shalom, Steven Avery Queens, NY http://groups.yahoo.com/group/Messianic_Apologetic |
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12-05-2005, 07:49 PM | #144 |
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BTW, I haven't really been keeping track of this conversation, but wanted to note that it's my understanding that the Targum Jonathan is held by some to be a pseudepigraphia--and that there was in fact a first-century (pre-destruction) Targum actually written by Jonathan that is now lost.
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12-05-2005, 08:39 PM | #145 | |
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And, thank you !! I do know some, of course, but am still very much a student. I should be caught up on my reading fairly soon, and then may be able to join in. It is a good debate. |
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12-06-2005, 12:42 AM | #146 | |
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Vorkosigan |
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12-06-2005, 02:45 AM | #147 |
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It seems obvious to me the quote-mining of the HB for construction of the mythical Jesus. It's a pretty sloppy job overall.
The "close enough for Jesus" refrain was trademarked by these dumpster-diving cut-and-paste hooligans. What the author of Isaiah 53 was writing about was pretty much irrelevant to the weld-a-savior midrash cowboys. I'm not sure how it matters the number of times Isaiah 53 is quoted in the FT (fake testament, erroneously referred to as the "new testament"). I do see Isaiah cobbled into the myth. But that doesn't make Isaiah 53 a prophesy about the mesaiah. It just makes the cobbler a garbage recycler. |
12-06-2005, 09:47 AM | #148 | |
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12-06-2005, 10:03 AM | #149 | |
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TR manuscripts ?
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If you define what is "textual criticism" as applied to the Bible, I could tell you if I find it reasonable. There is no doubt that Erasmus and the Reformers actually did a type of textual analysis with the TR, they simply worked with radically different underlying postulates of textual creation and transmission than became very popular around 1880, leading to the 'modern versions'. Oh, and God used their work mightily. And you are wrong about the a priori btw. I came to the TR and KJB positions through the study of the textual questions, not visa versa. Rather fascinating how that occurred. And I was very reluctant to take any King James Bible position. And even if I didn't, a position is not invalidated because it is synch with ones faith position. (Is there a latin name for that logical fallacy ?). One could say the reverse about many skeptic positions. They have an a priori conviction of unbelief, and then develop their arguments to fit their unbeliefs. We see a perfect example of that here in the skeptics who vigorously attempt to defend the corrupt alexandrian text in one breath, while coming up with various fanciful conjectural fabrication theories in another. And they like the alexandrian text because it fits their unbelief and they are comfortable arguing against an conceptually unsubstantive, changing, full-of-holes, errant-to-the-max group of versions that nobody defends as inerrant anyway. So they really defend the duckshoot text, even though it is easy to see that mostly it just boils down to a couple of corrupt manuscripts. Shalom, Steven Avery Queens, NY http://groups.yahoo.com/group/Messianic_Apologetic |
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12-06-2005, 10:13 AM | #150 | |
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