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09-28-2009, 07:33 AM | #71 |
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No. I have read all the documents that historicists claim as evidence, but only in English translations.
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09-28-2009, 08:05 AM | #72 | |
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Can we really make a serious historical analysis of the case for a second gunman who shot JFK unless we read what the proponents of the second gunman in Dallas theory wrote while they were in France, Belgium or Bolivia? |
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09-28-2009, 08:32 AM | #73 |
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09-28-2009, 02:16 PM | #74 | |
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In other words why must we trust scholars? Have you read every single document or heard every oral conversation, in every language, about Achilles or Mermaids? |
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09-28-2009, 05:00 PM | #75 | ||
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09-28-2009, 06:00 PM | #76 | ||
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The Evidence For Jesus http://www.leaderu.com/offices/billc...discover2.html |
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09-28-2009, 06:13 PM | #77 |
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Tim: Please stop posting out-of-context quotes and discuss the issues. Do you think that the scholars have reached a final conclusion about the existence of Jesus based on the evidence? Are you familiar with the Jesus Project? What is your point?
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09-28-2009, 06:18 PM | #78 | ||
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See Matthew 28.6, Mark 16.6, Luke 24.6, John 20.17, Romans 1.4, and the Church writers like Irenaeus, Tertullian, Justin Martyr, Origen and Eusebius. The very same canonised books that claim Jesus was crucified also claimed he was resurrected as historical facts. The Jesus you look for , in the NT, is not there, HE HAS RISEN [VANISHED]. |
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09-28-2009, 06:19 PM | #79 |
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My point is that even Bart Ehrman, a textual critic, agrees with the scholarly consensus that supports the existence of a historical Jesus.
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09-28-2009, 07:26 PM | #80 | |
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Like most other writers on the subject, he accepts the idea that there was a historical Jesus and goes from there. That's not a totally unreasonable appraoch, but it is not a defense of the historical Jesus in the face of critical examination of the evidence. What is your larger point? Why is this an issue for you? |
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