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Old 01-26-2009, 01:15 PM   #131
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Elijah, just because posters here can't present a theory that makes sense to you doesn't mean that such a theory doesn't exist. I'm not a scholar, so I can't point you to every piece of evidence that contradicts the HJ scenario.
There isn’t any evidence to contradict a historical core. There is no unbiased evidence to support a historical core either but since there is no complete theory to support the mythical origin then I see no reason to go with that line of thinking. When someone sometime gets a good theory together I will obviously consider it.
There is no evidence for an historical core.

You cannot even explain to me or anyone else how a man who was suicidal, committed suicide, was executed as a blasphemer was eventually confused as a God with the power and authority to forgive when Jews do not worship men as Gods.

If Peter of the NT was a Jew, he would not worship a suicidal blasphemer as a God or confuse a blasphemer for a God and ask him to forgive the sins of the Jews. Jews do not worship men as Gods.

If the letter writer called Paul was a real Jew, he would not worship a suicidal blasphemer as a God, or confuse a blasphemer for a God and ask him to forgive the sins of the Jews while still obeying the Mosaic Laws and the Jewish Temple still standing.

The NT and church writings cannot sustain a suicidal blasphemer as a God during the days of Pilate.

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Originally Posted by Elijah
I think it’s pretty safe to say that most of the mythers are biased against religion. It’s not about what feels right but about getting the understanding that supports their skepticism no matter how little it correlates with the evidence/history.
But, don't you realise that your suicidal man is against the teachings of some religions? To many religious people, you are a bias skeptic who has no evidence to even explain your position.

Origen wrote in "De prinicipiis" that the offspring of the Holy Ghost was truly born of a virgin and truly resurrected and ascended.

Origen in De Principiis
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The particular points clearly delivered in the teaching of the apostles are as follow:— ............ That Jesus Christ Himself, who came (into the world), was born of the Father before all creatures; that, after He had been the servant of the Father in the creation of all things— For by Him were all things made — He in the last times, divesting Himself (of His glory), became a man, and was incarnate although God, and while made a man remained the God which He was; that He assumed a body like to our own, differing in this respect only, that it was born of a virgin and of the Holy Spirit: that this Jesus Christ was truly born, and did truly suffer, and did not endure this death common (to man) in appearance only, but did truly die; that He did truly rise from the dead; and that after His resurrection He conversed with His disciples, and was taken up (into heaven).
Why don't you accept Origen's presentation about the offspring of the Holy Ghost, born without sexual union and ascended?

Because you are biased against religion.

I am not biased against religion, it is true that Origen's Jesus was presented as a myth, as TRULY the offspring of the Holy Ghost, born of a virgin and truly resurrected and ascended.

You are biased against religion so you deny Origen's presentation that Jesus was truly the offspring of the Holy Ghost, the son of a God and claim that Jesus was just a suicidal man.

You are so bias.
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Old 01-26-2009, 01:17 PM   #132
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I’m not a scholar nor am I looking to publish scholarly works.
Nice that you admit this.

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IMO. Historical core is far more plausible then mythical origin. If I’m wrong then I’m sure one of the more academic minded people on the board can correct me on why.
This is just an assumption. There is no data that you can produce that supports the idea that a historical core is more plausible. There are cases where we know that a real historical person has been mythologized. There are also cases where there is a myth, with no identifiable historical basis.

I think that you are just rejecting the entire idea of mythicism without understanding it, and in the process attributing ineptness and bad motives to your opponents, which is not our preferred method of discussion. When bacht pointed out your apparent lack of understanding, you labeled that an ad hominem. But you feel free to insult everyone else.

You have also hijacked this thread. Watch for a split.
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Old 01-26-2009, 01:25 PM   #133
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I don't really get where you are coming from, or maybe I haven't been clear.
For instance:

You ask this question and also intimate that this is a hole in my "theory". Now once again, for clarification purposes, here is what I have stated:
1. Paul makes up a revelation about a god named Jesus Christ.
2. Some time later, a writer, (we'll call Mark, for the sake of this discussion), composes a fictional biography based on Paul's letters, the LXX and maybe some author's writings, like Josephus, for instance.
Yea there is nothing to that theory at all. Its’ not that you have holes in your theory you have two names on a couple of poles sitting in a giant hole that is your theory.
You have failed to even begin to point out why you think so, in any way that is relevant to my "theory".
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That’s your job to illustrate how it was confused and that confusion spread. The central tenet of the myth theory is that it started as a myth that was confused for history. Explaining that confuse in a convincing believable way is necessary to any even remotely complete myth theory.
It is not my job to make assumptions, or to answer yours, for that matter. Any evidence, for these particular gems, you would like to present?

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Obviously it is meant to be read as trying to support the belief in a particular messiah. Now if that messiah was historical or made up from the author is debatable but much more likely that an actual person is being promoted then just a simple piece of fiction being confused for a historical messiah that takes over the world.
Obvious to you, but I need some evidence. Why, exactly do you think that "it is meant to be read as trying to support the belief in a particular messiah"?

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So? That doesn’t matter, you are still going to have to read it and see if you can figure out what he is trying to convey to the audience or look to similar works. “He didn’t tell me what to think” is no excuse to not. The intent of the gospels should be obvious if you are familiar with the concept of a messiah or savior.
How does this add anything to my "theory? The only answers one would come up with would be pure conjecture, unless you would like to present some evidence as to why this would not be the case.

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Who is Mark? Who are the original readers of Mark? Christians? When are they reading it? Do they become the first evangelists of Christ?
Don't know, but if you would like to present some evidence for a particular position, be my guest. None of these questions effect my "theory", unless you can show reasons why they would.

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Yea, still don’t know who the writer is. Don’t know what he is writing. Don’t know his relation to Paul or how it was confused. Don’t know who read his work or when or how it was confused for history.
Do you? Please present your evidence here for examination.
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Until you do so, your question, above, is simply irrelevant and does not, in anyway undermine my "theory".
I can now only hope that you can see the similar flaws in the rest of your questions, as they stand.
Hopefully you can see the flaws in your theory as it stands now. I don’t like being difficult but seriously there is nothing to your theory.
Yet, you cannot even begin to put a dent in it. Once again, please refute the following, with evidence to support your position:

1. Paul makes up a revelation about a god named Jesus Christ.
2. Some time later, a writer, (we'll call Mark, for the sake of this discussion), composes a fictional biography based on Paul's letters, the LXX and maybe some author's writings, like Josephus, for instance
.
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Old 01-26-2009, 02:03 PM   #134
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Do we have evidence that Jews of any age, starting with the 2nd C, showed significant interest in accepting Jesus as their messiah, or even as a teacher? Are there really "so many Jews" who see Jesus as anything other than a nobody, or worse?
Well, the movement was wholly Jewish at the outset, but was quickly sundered from its Jewish roots. Here is how one Jewish writer puts it:
Christ was the last myth that grew up in Jewish soil. Had the Jews been allowed several more centuries of a total or quasi-independence the Christ myth would have been incorporated into the Jewish Hagiology and perhaps would have utterly changed the essence of Judaism. But history severed Christ from Jews. Uprooted from its native soil, Christianity became a rootless religion. An itinerant creed could not agree with a vagrant nation. It had to find other believers, earth-rooted, rock-bound, who felt in this new, romantic, foreign creed a gospel of freedom and high adventure, the romance of man who became God.--"The romance of man who became God" / Abraham Coralnik. In The Reflex, June 1928, pp. 28-35.
The rediscovery of Christianity's Jewish roots is the only really important development in NT studies over the last century.
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Old 01-26-2009, 02:11 PM   #135
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Hopefully you can see the flaws in your theory as it stands now. I don’t like being difficult but seriously there is nothing to your theory.
Yet, you cannot even begin to put a dent in it. Once again, please refute the following, with evidence to support your position:

1. Paul makes up a revelation about a god named Jesus Christ.
2. Some time later, a writer, (we'll call Mark, for the sake of this discussion), composes a fictional biography based on Paul's letters, the LXX and maybe some author's writings, like Josephus, for instance
.
Isn't this fairly close to the historicist position anyway? Certainly, if we take Paul's letters (the ones generally considered to be original to him) as we have them now[***], there is no reason to think that Paul wasn't talking about (1) an earthly Jesus (2) who was crucified in Jerusalem, and (3) in Paul's near past.

Mark based his Gospel on this Jesus, using new material based on the LXX, or existing material refashioned to conform to the LXX, or both.

It's not a "slam dunk" case for historicity, but isn't this the stronger and more obvious position?

_________________________________________________

[***] Just to repeat: as we have them now
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Old 01-26-2009, 02:21 PM   #136
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There is no evidence for an historical core.
There is evidence. The oral tradition alone is evidence. There is no reliable unbiased evidence is what you mean to say.
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You cannot even explain to me or anyone else how a man who was suicidal, committed suicide, was executed as a blasphemer was eventually confused as a God with the power and authority to forgive when Jews do not worship men as Gods.
He wasn’t thought of as a god but a messiah. Do you understand the difference? The language and legend surrounding him gets confused by people who are unfamiliar with a messiah concept and are only familiar with pagan myths type tales. How many people and when it got popular to believe in the god/man version like you do is debatable because you have to show that the writer isn’t speaking with philosophical terms and speaking strictly supernatural crap.
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If Peter of the NT was a Jew, he would not worship a suicidal blasphemer as a God or confuse a blasphemer for a God and ask him to forgive the sins of the Jews. Jews do not worship men as Gods.
Do you have any idea what Peter believed about Jesus or if he even understood him? I don’t. Jews don’t worship men as gods would be why the Jews rejected him and the gentiles received him. Understanding why Jesus put himself as the image of god requires you to understand some philosophical concepts of the time especially about god being incomprehensible.
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If the letter writer called Paul was a real Jew, he would not worship a suicidal blasphemer as a God, or confuse a blasphemer for a God and ask him to forgive the sins of the Jews while still obeying the Mosaic Laws and the Jewish Temple still standing.
He would if he had studied Greek philosophy some and understood God beyond what the casual Jew did. Jesus and Paul represent a time when Greek thought was amalgamating with Jewish thought.
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Why don't you accept Origen statement about the offspring of the Holy Ghost as true?
Why cite Origen? Didn’t Eusebius just make him up when he made up the church history?
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Because you are biased against religion.
I’m biased against believing what you want to believe instead of what is reasonable. So that would make me biased against some aspects of some religions yes.
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I am not biased against religion, it is true that Origen's Jesus was presented as a myth,as TRULY the offspring of the Holy, born of a virgin and truly resurrected and ascended.
You should have caught on to this by now but… it doesn’t matter how he is presented it matters how he originated.
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You are biased against religion so you deny that Origen presented Jesus as the offspring of the Holy Ghost, the son of a God and claim that Jesus was just a suicidal man.
I’m not biased against religion. I’m rational in my understanding of it. I’m not trying to destroy it, I’m trying to understand it.
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Tell me more about suicide man, I want to destroy him and shred him to bits. Keep talking.
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Old 01-26-2009, 02:22 PM   #137
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Isn't this fairly close to the historicist position anyway?
Of course, it's fairly close. The difference between a completely mythical Jesus and a legendary Jesus constructed around a historical core that can't be recovered in any detail is very, very small.

But our friend Elijah sees one position as ideological and in denial of the evidence, while the other is so obvious he can't be bothered to explain why it is so obvious.
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Old 01-26-2009, 02:22 PM   #138
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You have failed to even begin to point out why you think so, in any way that is relevant to my "theory".
I don’t know what you theory is, that’s why they are relevant. The questions are asked for me to be able to understand what your theory is exactly.
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It is not my job to make assumptions, or to answer yours, for that matter. Any evidence, for these particular gems, you would like to present?
Well all I think you are going to be able to produce is assumptions/guesses because I don’t think you are going to be able to produce any actual evidence to support your theory. But you should be able to at least imagine what you believe to have happened if you can’t support it.
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Obvious to you, but I need some evidence. Why, exactly do you think that "it is meant to be read as trying to support the belief in a particular messiah"?
Are you unfamiliar with the concept of a messiah? Is that what I need to explain to you?
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How does this add anything to my "theory? The only answers one would come up with would be pure conjecture, unless you would like to present some evidence as to why this would not be the case.
Because if you don’t have a basic understanding of what the story is about I find it hard to see how you can justify it interpreting it as a story much more explain how that story was somehow confusing to the people to be mistaken for history.
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Don't know, but if you would like to present some evidence for a particular position, be my guest. None of these questions effect my "theory", unless you can show reasons why they would.
You have a fiction written by an unknown writer, unknown source, unknown distribution, it’s just full of holes.
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Do you? Please present your evidence here for examination.
How would I have evidence for your theory when I don’t even know what your theory is?
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Yet, you cannot even begin to put a dent in it. Once again, please refute the following, with evidence to support your position:
My evidence right now is that you have no theory at all. If you can’t see why you being unable to answer basic questions about your theory would be considered holes then I can’t help you.
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Old 01-26-2009, 02:30 PM   #139
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Do we have evidence that Jews of any age, starting with the 2nd C, showed significant interest in accepting Jesus as their messiah, or even as a teacher? Are there really "so many Jews" who see Jesus as anything other than a nobody, or worse?
Well, the movement was wholly Jewish at the outset, but was quickly sundered from its Jewish roots. Here is how one Jewish writer puts it:
Christ was the last myth that grew up in Jewish soil. Had the Jews been allowed several more centuries of a total or quasi-independence the Christ myth would have been in corporated into the Jewish Hagiology and perhaps would have utterly changed the essence of Judaism. But history severed Christ from Jews. Uprooted from its native soil, Christianity became a rootless religion. An itinerant creed could not agree with a vagrant nation. It had to find other believers, earth- rooted, rock-bound, who felt in this new, romantic, foreign creed a gospel of freedom and high adventure, the romance of man who became God.--"The romance of man who became God" / Abraham Coralnik. In The Reflex, June 1928, pp. 28-35.
The rediscovery of Christianity's Jewish roots is the only really important development in NT studies over the last century.
I wonder if Christianity would have emerged at all if the Jewish state hadn't been destroyed and the Jews scattered. The notion of "cultural appropriation" may be applicable: Gentiles cherry-picking the scriptures AFTER the Jews had no power to prevent or educate them.

We don't know what would have happened if Constantine and his followers hadn't endorsed Xtianity at the highest level. We don't know that Xtianity would have had the staying power that Judaism showed before and after the fall of the temple. Considering the almost total hostility towards Jews in Europe it's nearly miraculous that they survived the Middle Ages.
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Old 01-26-2009, 02:30 PM   #140
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Nice that you admit this.
I sadly kind of pride myself in it actually.
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This is just an assumption. There is no data that you can produce that supports the idea that a historical core is more plausible. There are cases where we know that a real historical person has been mythologized. There are also cases where there is a myth, with no identifiable historical basis.
Data? What kind of data is going to address the plausibility of a historical core versus a mythical one? It’s a thought exercise; you lay out the scenario and the elements required to create a myth that gets confused for a man versus the scenario that turns a man into a myth.

The scenario that is required to turn a myth into a man is a difficult and improbable scenario to imagine. While the historical core regarding a messiah when imagined should be expected to be mythicized some. That’s why I feel it is far more probable that a historical core is likely.

We’ve had the discussion about the other myth to man instances and I don’t think it was a very good selection with nothing comparable to what happened with Jesus. But I'm not sure what myth you would present that you're sure lacks a historical core which most resembles the Jesus story? Comparing his story to the myth of Ra doesn't make sense, so I don't know what myth you think is a good example.
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I think that you are just rejecting the entire idea of mythicism without understanding it, and in the process attributing ineptness and bad motives to your opponents, which is not our preferred method of discussion. When bacht pointed out your apparent lack of understanding, you labeled that an ad hominem. But you feel free to insult everyone else.
I don’t understand it, that’s obvious. I’ve been asking questions and being ignored or told my questions are irrelevant.

I apologize to anyone I insulted, whomever or how many that was.
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You have also hijacked this thread. Watch for a split.
It was accidental.
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