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07-09-2007, 07:10 AM | #291 |
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What is the point of insulting your opponent with every post? Is there something you wish to accomplish with this approach?
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07-09-2007, 07:14 AM | #292 |
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I didn't consider that an insult, Dave. Do you? Odd that you didn't complain when Roger Pearse was using similarly curt language. As to your previous question, you gave no citation to the Burmese , Chinese or Ceylonese claims you listed. I had also asked if you had actually read this work you're using.
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07-09-2007, 07:16 AM | #293 |
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Oh, and I don't insult with every post, Dave. I consider that an insult for you to suggest it.
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07-09-2007, 07:19 AM | #294 |
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Dave the term you say you were unfamilar with in the work you cited is
Title Asiatic Researches, or Transactions of the Society. Calcutta Abbreviation Asiat. Res. Publication dates Vols. 1-20, 1788-1839. Oddly Harvard University has this stored in their "Herbaria" index of Botanical books By the way the other "cryptic " reference you mentioned Horat. Carm. lib. i. od. 3" is quite simple Horat = Horatius = Horace Carm= Carmen Saeculorum = The Odes and lib. i.od.3 is Book 1 Ode 3 |
07-09-2007, 07:24 AM | #295 | ||
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Petrie's claim is that we get the following sequence: 1) Each isolated tribe - except those who stick with simple animism - invents its own 'god' to be in charge of things. 2) As tribes interact with each other, we get the system known as Henotheism, where each tribe has its own patron, although the gods of other tribes are acknowledged as existing (although inferior to their own, of course). 3) As tribes merge and become nations, they don't cease to believe in their own gods, they merely join them together to form national pantheons. 4) As time goes on, these multiple gods are sometimes merged - and seen as differing aspects of (or even simply different stories about) the same God, rather than separate gods. This - that people started with belief in lots of gods and eventually end up with belief in one God - is the very opposite of what you want us to believe; which is that originally everyone in the world worshipped the same God but then their children and grandchildren suddenly developed sophisticated systems of Polytheism whilst their parents were still alive and worshiping the "true" God. Interestingly, this system of Henotheism and merging of gods is exactly what the older parts of the Bible show, as the various Canaanite tribes started with their own gods, and then they formed a henotheistic pantheon - and stories of El and Yaw and Baal and Yah(weh) and Ashtoreth (and there are some of these stories still left the Bible, although later editors and translators do their best to hide their polytheism) started getting merged until you end up with the monotheistic tradition of the Hebrews as evident in the later parts of the Hebrew Bible. |
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07-09-2007, 07:25 AM | #296 |
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Lucretius: I found that as "1788-1839 Asiatick Researches, or, Transactions of the Society instituted in Bengal. "
"Asiatick" has that nice archaic look |
07-09-2007, 07:41 AM | #297 |
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What afdave really means to say, I think, is that the old age of the ancients is their way of expressing the extent to which they lived in the Thousand Year Reign. This ocean of knowledge exists in the mind of man but is available to only to raised (or enlightened) humans in a rational way as opposed to being the source for inspiration before enlightenment. This would be where Buddhinsm has Nairatmya (soullessness) and we have the New Heaven and New Earth now without the sea (Rev.21:1).
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07-09-2007, 07:43 AM | #298 |
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No, afdave really means to say that they literally lived literal ~1,000 year lives, Chili. Just because you interpret the entire Bible as one long mystical metaphor doesn't mean everyone else does.
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07-09-2007, 07:51 AM | #299 |
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The odd thing to me is that Chili's interpretation would make more sense to me than Dave's. Now I'm just scared.
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07-09-2007, 07:53 AM | #300 | ||||
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