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Old 12-22-2006, 10:57 AM   #21
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One of the major criticisms judge has announced was that his pet theory, Aramaic priority of the gospels, now shifted to specifically Peshitta primacy, has never been subject to peer review. I got fed up with him saying that. So I produced a list. The arguments stand or fall on their own, but now I just wish judge would shut up about "the old guard" and "our biases". It's typical bullshit and no different than calling us "apologists". I've had enough.
No, I agree. Let every theory stand or fall by its evidence. I've not seen this thread, but there are certainly people who know Syriac who believe in the idea that the Syriac texts are not translations from Greek.

I get somewhat confused when people discuss the various Syriac New Testament versions. Surely the Old Syriac gospel texts (Cureton's and the Sinai mss) precede whichever text is meant by "the Peshitta version" (which if I understand correctly means only "the vulgate")?

Syriac texts translated from Greek tend to contain embedded Greek words which makes them fairly distinctive. Indeed the Syriac word for 'gospel' is 'ewangelion (I have just tried and failed to transcribe this in vocalised Syriac letters, so please forgive me - I'm new to Syriac).

All the best,

Roger Pearse
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Old 12-22-2006, 11:49 AM   #22
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I get somewhat confused when people discuss the various Syriac New Testament versions. Surely the Old Syriac gospel texts (Cureton's and the Sinai mss) precede whichever text is meant by "the Peshitta version" (which if I understand correctly means only "the vulgate")?

Hi Roger, Why surely?
What evidence can we base this on? This is the point I continually return to here. But no one can ever come up with the details although yuri did make an attempt to show Aprahat quoting the OS. But Yuri could only do this by truncating verses, i.e. leaving out the parts of the quotes that did not agree with the OS.

The earliest Syriac father we have survivng is Aphrahat, Aphrahat only quotes the peshitta. Why is this not evidence the peshitta is earlier

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Syriac texts translated from Greek tend to contain embedded Greek words which makes them fairly distinctive.
Yes and this works the other way too. The greek gospels contain many many Aramaic words embedded.
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Old 12-22-2006, 11:51 AM   #23
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I take it that you haven't read (or for that matter ever even glanced at) the section on the "Peshitta Syriac Version" in the chapter entitled "The Syriac Versions" in Bruce Metzger's The Early Versions of the New Testament: Their Origin, Transmission and Limitations (or via: amazon.co.uk), let alone the work on the date of the Peshitta by Burkitt or much if anything on the text by Arthur Voobus and Matthew Black? Do you even know who these scholars are?
Look Jeffrey if you find some of these arguments convincing then just what are they. Come tell us the details.

Can you do this ?

Thank you
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Old 12-22-2006, 11:55 AM   #24
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You haven't read the scholarly literature on the subject, which is generally negative, but you still believe in Peshitta primacy.


spin

Spin ,if you know some of the scholarly details as to why the peshitta is not pimary then lets see them. You claim to have read some of the papers. What are the details of the scholarly arguments.
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Old 12-22-2006, 12:01 PM   #25
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And so , yet again we are back to the same place.
Every knows that scholars have examined the arguments for peshitta primacy...yer riiiight.

No one can name the details of what the scholars studied.
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Old 12-22-2006, 12:01 PM   #26
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Look Jeffrey if you find some of these arguments convincing then just what are they. Come tell us the details.

Can you do this ?
Why should I? The issue at hand isn't whether the arguments presented against the early date and originality of the Peshitta by the scholars I mentioned are convincing, but the validity of your claim that the question of the early date and originality of the Peshitta has not received any scholarly attention or been reviewed by experts in the Syriac versions of the Bible.

So I'll take your shifting of the goal postin this matter means both that you were (until I wrote) unaware of the scholars I mentioned and their work on the Peshitta, and that you haven't read anything they've produced.

So may we have that public recantation now, please?

yasaptz

JG
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Old 12-22-2006, 12:02 PM   #27
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Spin ,if you know some of the scholarly details as to why the peshitta is not pimary then lets see them. You claim to have read some of the papers. What are the details of the scholarly arguments.
We've actually been throwing them at you for quite some time...
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Old 12-22-2006, 12:09 PM   #28
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We've actually been throwing them at you for quite some time...
Why then are you unable to tell us right now?
What are the details you personally know of that schlars have examined ?
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Old 12-22-2006, 12:12 PM   #29
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Why should I?
Yet another one!

This is hillarious. No one is able to discuss the details, yet they all know how terrribly terribly convincing they are.


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So may we have that public recantation now, please?
You can have the recantation when you show the details WRT the particulars of my claim.
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Old 12-22-2006, 12:35 PM   #30
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Gawd this is so boring. If any here ever actually posts some of the so called evidence from scholars, can someone please email me?

it never seems to happen though so I wont hold my breath.

Thanks
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