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08-22-2004, 02:31 PM | #41 | |
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Notice also that the account by Luke does not mention Thomas, so it's certainly possible that John's account could be more accurate. Either way, it does not exactly prove anything, except that two different men (John and Luke) wrote things down somewhat differently (they were only human, after all). |
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08-22-2004, 03:38 PM | #42 | |
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In other words: 'Satan' = 'God' != 'God' It is one of these moments that I just know that there is no God at all :huh: ... but only (the word) 'God.' |
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08-22-2004, 03:42 PM | #43 | |
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All of this will make the Bible very difficult to read. If "delusion" means "frustration" and "God" means "Satan", then anything could mean anything. It will be particularly difficult if words change their meaning from one passage to the next. I agree that it is one very effective way of avoiding contradictions, but it does so at the cost of the Bible having any useful information to impart at all. |
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08-22-2004, 03:53 PM | #44 | |
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08-22-2004, 04:22 PM | #45 | |
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I reviewed the entire chapter, and the translation I read (NIV) certainly didn't leave any doubt that God in verse 11 was, in fact, God. Elsewhere in this chapter, the man of lawlessness is never referred to as God - in fact, the text makes very clear and careful distinctions between the two. Only God is referred to as God. The study notes state that this delusion is sent by God (NOT the lawless one or Satan) as punishment, "God uses sin to punish the sinful". They are punished because "their unbelief was willing and intentional". In this way, the ones who decide to delight in a wicked lie (when they darn well know better) will have their lie turned upon them by God, so that their damnation will be unequivocal. He has the Last Laugh. |
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08-22-2004, 04:30 PM | #46 | |
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I'm afraid that you are the one who has chosen to invent your "equation" above, not I... and it's certainly not suggested by the info in these Verses of the Bible, as pointed out earlier. In other words, it is you who seems to be suggesting that these verses are talking about each (Satan and God) as if they were one. It's not that superficial, though... and these Verses are actually quite straightforward compared to some others. |
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08-22-2004, 04:37 PM | #47 | |
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The key words in Verse 11, which would support that "God" in Verse 11 is actually Satan portraying himself as God, are the words (or phrase) "for this cause." For what "cause" you might ask? Well, this is answered in the preceeding Verses... Verses 9 and 10. |
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08-22-2004, 04:46 PM | #48 | |
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When I first read Thessalonians 2:11, I unfortunately assumed, based on the original post(s) that mentioned it, that the word "God" indeed meant God. Because of only reading this one verse, and thinking that it was actually referring to God as was suggested, I did not read the other Verses around it, but merely (and I admit, mistakenly) offered a possible explanation of the word "delusion." However, after reading this Chapter in it's entirety, it is obvious that the word "delusion" does (without a doubt) mean "deceit/lies," as would be offered by Satan to people as he portrays himself (to them) as God. |
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08-22-2004, 04:51 PM | #49 | |
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Notice also the accuracy (rather than the alleged inaccuracies) that seems to be present. Had one of these (John or Luke) mentioned "12" disciples being present, I would see the potential for contradiction since Judas could not have been present. However, Luke says "eleven" and John first says "10" (without Thomas present) and then "11" (with Thomas present). Notice that neither says all "12" were present, which would be accurate. Few seem to consider that, though. :huh: |
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08-22-2004, 04:55 PM | #50 | |
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The NIV uses the word "reason": for this reason God sends them a powerful delusion. The Study note for the phrase "for this reason" is: Because of their deliberate rejection of the truth (God sends them a powerful delusion). Again, this is God punishing sinners with their own sin. Just for fun, I went over to crosswalk.com's comparative study notes/commentary page for this chapter, and among the various readings and interpretations, as well as several translations other than the NIV, I didn't see one that supports what you are claiming. Perhaps it was there and I missed it. So I'll ask you again - is this an idea you came up with yourself, or is it taught somewhere, or what? |
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