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12-14-2009, 08:04 PM | #201 | |
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Is Schweitzer's essential response to the arguments of nonhistoricity that the debates should essentially be bypassed by grounding Christianity in "a metaphysics" instead, since "Christianity would likely always have to reckon with the possibility of Jesus' non-historicity" (Weaver, p.62)? Neil |
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12-17-2009, 06:06 AM | #202 | |
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I have checked each of these page references and except for two of them they do nothing more than cite Wells or Doherty in their presentation of the mythicist case in a passing manner, and in some cases even add supporting arguments from for their positions from non-mythicists. (Of the two exceptions, one is a mere brief conclusion of a discussion elsewhere, and another is a superficial rejoinder (an opinion piece) of only a fraction of the arguments made by "mythicists" on a particular topic.) It almost looks like you have done nothing more than look up Christ myth and Doherty in the index and copied their page references without even bothering to read the actual contents of those pages to see if they really were relevant to the point you were trying to establish. But of course you knew that, and so framed your comment as a technical request for information in order to deflect the sort of rejoinder I am delivering here now. Oh, yes. And the epistemology they discuss at the beginning certainly does underpin the assumptions supporting their arguments throughout. But let me know when you read the book and we can discuss this too. Neil |
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12-17-2009, 06:26 AM | #203 | |||
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12-20-2009, 03:05 AM | #204 | ||||
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