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		#61 | |
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 Actually you might be surprised at the degree to which a "single founder" model can be doubted on good grounds in all the main religions, and how reasonable looking a "coalescence" model, as an alternative possibility, really is. See this essay by Robert M. Price.  | 
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		#62 | |
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			 Moderator - General Religious Discussions 
			
			
			
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 I think I've read that there are other books by other authors making parallel attempts but reaching quite different conclusions. Your characterisation may apply to some of them, but somehow I suspect not all. But not having read those books, I don't really know, so I won't put any weight on that. I will say that there is one definite counterexample which disproves your thesis.  | 
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		#63 | |
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 The opposition to Earl Dohety's theories seem to the unifying theme of the "coalition," at least on IIDB. And if the vast majority of historicists have no idea that mythicism exists in any meaningful form, then they have no idea what it means to be a historist in any meaningful form, because they are unaware of the issues involved. Jake Jones IV  | 
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		#64 | |
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 1: Murdered for his unorthodox beliefs 2: One of many sects of Judaism, but grew to the largest religion in the world 3: Calendars for millenia have been build around his birth and death Jesus, under any possible understanding of his person, has had a greater impact (for good or ill) on history than any other person who ever existed. If you claim that if the Synoptic Jesus existed, he would have had more of an impact, I wonder what possible ground you have for this, given his widespread influence.  | 
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		#65 | 
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			As far as I can tell, there is nothing inherently implausible about the concept regardless of the existence of actual examples.
		 
		
		
		
		
		
		
		
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		#66 | |
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		#67 | ||
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 You miss my point, perhaps I quoted the wrong portion of your post to make it. You suggest that "both" are "arguing for an historical Jesus," except, well, they're not. Mainstream academia at large doesn't know Detering, Doherty, Carrier and so on even exist. They don't need to "argue" for an historical Jesus, because they're not aware of anyone arguing the converse. Right or wrong, that's simply reality, as even a cursory glimpse at any peer-reviewed journal (excluding the JHC) will reveal. Regards, Rick Sumner  | 
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		#68 | |
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 Also, what would you want Jesus to have accomplished more during his lifetime? Gather a large sect of followers perhaps? He did that. Build buildings? That was not his mission. Cure disease? Neither was that. I submit that under the parameters of his mission (be it from God, in his own head, whatever), he accomplished enormous things, perhaps even all that would be possible given the circumstances. If you (or the original poster) still ask more of the historical Jesus, then you (etc.) are asking him to be an entirely different person, with an entirely different message.  | 
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		#69 | 
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		#70 | 
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			So, you ignored my question: What more do you want?  What could this alleged Son of God have done which would equal sufficient impact, and why must it only be in his lifetime for you to accept it as sufficient?
		 
		
		
		
		
		
		
		
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