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View Poll Results: Has mountainman's theory been falsified by the Dura evidence?
Yes 34 57.63%
No 9 15.25%
Don't know/don't care/don't understand/want another option 16 27.12%
Voters: 59. You may not vote on this poll

 
 
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Old 10-19-2008, 12:03 AM   #91
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If Dura was a Nazarene synagogue, then it was not "Christian" irregardless of the familiar artwork.
Stop being full of [hot air], Sheshbazzar. When you make definitive statements you are supposed to have evidence to back them up, not look like the emperor in his new clothes.

spin
Lets analyse what I wrote above
"IF Dura was a Nazarene synagogue...."
This is "a definitive statement"????? NOT! it is a question of a consideration of one potential possibility. not an absolute, barring any other possibilities.
Evidence to back up the possibility? on what basis should I need provide any greater evidence than that which you employ in asserting (without any ifs, ands or buts) that the site IS a "Christian" "church" that the women are the "two Mary's" that it is "Jesus and Peter" walking on water.
What is your evidence for your unsceptical and adamant assertion?
The self-same pictures that I am looking at and seeing the possibility of it being the work of a Jewish Messianic sect?
Seems to me all evidence, from the Jews, from The Christians, and from simple logic, admits that The sect of The Nazarenes, and their Messianic beliefs DID precede any form of Christianity. The tropes first belonged to a sect of the JEWISH religion.
Are you now going to attempt a claim that "Christianity" preceded the development of Jewish Messianism?
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Old 10-19-2008, 12:13 AM   #92
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Then it boils down to semantics. We have a pretty rock solid case that an important part of the Gospel story existed before 257 AD.
Although contrived, one can imagine a scenario wherein a pre-existing story (perhaps a play, a novel, a symbolic history, or even a story from an earlier religion) was later incorporated into religious beliefs. Were that the case, then the existence of that story at an earlier time does not indicate the existence of the later religion based, at least in part, upon it.

For example, Psalm 22 is part of the Christian story. If all knowledge of Judaism had been lost to the ravages of time, and we found a scrap of Psalm 22 from the OT, we might presume that Christianity was much much older than we had thought. But we would be wrong (I think?).

I guess if you considered Judaism = Christianity, then it would be fair to say Christianity existed when Psalm 22 was penned (in this example), but surely no-one here considers them the same religion?

This is the sense in which I don't think the Dura evidence disproves mountainman's idea.
Now that's an interesting possibility. And an excellent example (at least IMO) comes to mind. The whole Noah/flood narrative is almost certainly textually dependent on the Gilgamesh/Ziusudra cycle. (Again, a highly improbable set of coincidences in the details, and proximity in time and location.) And yet it made its way into the Hebrew scriptures alongside a bunch of stories of other origins, some of them actually Hebrew. So your idea doesn't seem contrived at all. Sharp insight.

So then the questions are how continuous this part of the Gospel synopsis is with the rest of it, and where the breaks in the story are, if there are any. Certainly the Noah-flood story has very little continuity with the material before it. It comes out of nowhere. And it doesn't have much to do with the patriarchal material after. It's pretty contained. What about the women at the cross and Joseph of Arimathia? Do those parts flow with the rest of the Gospel narrative? I don't know the material that well.
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Old 10-19-2008, 12:23 AM   #93
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Why not take time to post something that is constructive, of some value for a change, the endless insults do little to contribute to the examination of the subject matter.
Why don't you make comments that are base don evidence for a change?? To get to saying meaningful things you have to cut out the non-meaningful ones.

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Originally Posted by Sheshbazzar View Post
There is plenty of information available on the beliefs and practices of Jewish sect of The Nazarenes, prominently they were denounced by the authorities of the early Christian Church as NOT being Christians.
Readers can look into the subject for themselves, and judge whom is emitting the foul air here.
Still no evidence for the beliefs of the "Sect of the Nazarenes", Sheshbazzar. What might be handy is if you cited some ancient source about their beliefs instead of making more generalizations.


spin

Epiphanius

"But these sectarians... did not call themselves Christians--but "Nazarenes," ... However they are simply complete Jews. They use not only the New Testament but the Old Testament as well, as the Jews do... They have no different ideas, but confess everything exactly as the Law proclaims it and in the Jewish fashion - except for their belief in Messiah, if you please! For they acknowledge both the resurrection of the dead and the divine creation of all things, and declare that God is one, and that his son is Jesus the Christ. They are trained to a nicety in Hebrew. For among them the entire Law, the Prophets, and the... Writings... are read in Hebrew, as they surely are by the Jews. They are different from the Jews, and different from Christians, only in the following. They disagree with Jews because they have come to faith in Christ; but since they are still fettered by the Law - circumcision, the Sabbath, and the rest - they are not in accord with Christians.... they are nothing but Jews.... They have the Good News according to Matthew in its entirety in Hebrew. For it is clear that they still preserve this, in the Hebrew alphabet, as it was originally written. (Epiphanius; Panarion 29)
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Old 10-19-2008, 12:46 AM   #94
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If Pete were willing to reframe his theory as Eusebius and Constantine "dramatically changed and reshaped" Christianity, instead of "inventing" Christianity, it would not be that controversial. In fact, I think that most people would actually agree with that.

But he clings to the statement that Eusebius forged everything, although now he seems willing to concede that there were previous exemplars of Christian documents, but they were from some other religion.

If Pete were willing to call that other religion Christianity, the whole controversy would be solved.
If Pete would give a clear and precise definition of what he means by 'Christianity', it would simplify the discussion. But it is not in Pete's interest to simplify the discussion in that way. Probably his unstated definition is something like 'the canon of doctrine officially made orthodox under the sponsorship of the Emperor Constantine I'. It is obvious that if that definition is used then, by definition, we are discussing something which did not exist before Constantine. But it is also obvious that it is true only by definition and as an explanation of the origin of Christianity is fatuous. I don't expect Pete to define his position on this point clearly.
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Originally Posted by Clivedurdle View Post
This may be entirely a definitional dabate - when is xianity xianity?
This is why I asked Pete directly and explicitly to clarify the definitional issue. But (predictably) he has given a vacuous answer.
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Originally Posted by Clivedurdle View Post

I assume we are agreed we do have xianity post Constantine?

But what do we have before?

Good shepherd - warning - isn't that Apollo?
Fish Jesi of various types
A motif of walking in water - hmm.

I wrote how a mosaic on the Isle of Wight was said to be xian because it had the four evangelists signs in the corners, but the centre was a classic Roman tale. Is that really xian?

I think pre Constantine we should be talking about proto xianities, various mergings and mixing of beliefs of various strength of assertion - we may be looking at fossils that became xianity, but not necesarily xianity.
What is it that you think is lacking from these pre-Constantinian 'proto-Christianities' that disqualifies them from counting as 'Christianity'? What is your position on the definitional issue?
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Originally Posted by mountainman View Post
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Originally Posted by J-D View Post
I know what you think, Pete. I was asking what Sheshbazzar thinks, and I still want to know.

However, what you say (whether it is what Sheshbazzar thinks or not) does move the discussion forward. All the kinds of Christianity I mentioned (and all the rest) have borrowed from (or been 'fostered by') earlier ideas and traditions. Now you say that Constantinian Christianity did the same. So why do you deny that the earlier ideas and traditions which Constantinian Christianity borrowed from (or were 'fostered by') were Christian?


What's the difference between Christian and non-Christian?
Dear J-D,

The year 324/325 CE in the eastern academic greek speaking Roman (TAXABLE) empire.
As an answer to my question, that's empty. If you make it part of the definition of Christianity that it is something which only existed after that year, then obviously by definition something which only existed after that year cannot have existed before that year. What you have not explained is what features belonged to Christianity as it existed after that year which were missing before that year.
Quote:
Originally Posted by mountainman View Post
I present that year on planet Earth as a boundary event in ancient history: characterised by the massive destruction of the extant (then) ancient traditional civilisation via Constantine's military supremacy.
Yes, I know you do. The repetition becomes tedious.
Quote:
Originally Posted by mountainman View Post
(For a precedent have a long hard look at what Ardashir did to the ancient and well educated Parthian civilisation almost exactly one century earlier.)

Best wishes,


Pete
I presume your last remark refers again to your own private bizarre fantasy version of history, and I think I can therefore be excused for not having taken a long hard look at it.
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Old 10-19-2008, 12:57 AM   #95
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Originally Posted by spamandham View Post
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Originally Posted by jeffevnz View Post
Then it boils down to semantics. We have a pretty rock solid case that an important part of the Gospel story existed before 257 AD.
Although contrived, one can imagine a scenario wherein a pre-existing story (perhaps a play, a novel, a symbolic history, or even a story from an earlier religion) was later incorporated into religious beliefs. Were that the case, then the existence of that story at an earlier time does not indicate the existence of the later religion based, at least in part, upon it.
Your imagination is not what's at play here. It's your analytical abilities. Let's talk about what we can.

Quote:
Originally Posted by spamandham View Post
For example, Psalm 22 is part of the Christian story. If all knowledge of Judaism had been lost to the ravages of time, and we found a scrap of Psalm 22 from the OT, we might presume that Christianity was much much older than we had thought. But we would be wrong (I think?).

I guess if you considered Judaism = Christianity, then it would be fair to say Christianity existed when Psalm 22 was penned (in this example), but surely no-one here considers them the same religion?

This is the sense in which I don't think the Dura evidence disproves mountainman's idea.
The parallel is not a good one. The fragment of diatessaron contains a lot of information. Do look at it again:
of [Zebed]ee and Salome and the wives of [those who] had followed him from [Galile]e to see the crucified. And [the day] was Preparation; the Sabbath was daw[ning]. And when it was evening on the Prep[aration] that is the day before the Sabbath [there came] up a man be[ing] a member of the council from Aramathea a city of [Jude]a by name Jo[seph] [g]ood, ri[ghteous], being a disciple of Jesus, but se[cret]ly for fear of the [Jew]s. And he was looking for [the] K[ingdom] of God. This man [had] not [cons]ented to [their] p[urpose]
This deals with a particular gospel episode, which makes sense in a strictly gospel context of Jesus being crucified. You need a better analogy.


spin
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Old 10-19-2008, 01:00 AM   #96
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Why don't you make comments that are base don evidence for a change?? To get to saying meaningful things you have to cut out the non-meaningful ones.


Still no evidence for the beliefs of the "Sect of the Nazarenes", Sheshbazzar. What might be handy is if you cited some ancient source about their beliefs instead of making more generalizations.


spin

Epiphanius

"But these sectarians... did not call themselves Christians--but "Nazarenes," ... However they are simply complete Jews. They use not only the New Testament but the Old Testament as well, as the Jews do... They have no different ideas, but confess everything exactly as the Law proclaims it and in the Jewish fashion - except for their belief in Messiah, if you please! For they acknowledge both the resurrection of the dead and the divine creation of all things, and declare that God is one, and that his son is Jesus the Christ. They are trained to a nicety in Hebrew. For among them the entire Law, the Prophets, and the... Writings... are read in Hebrew, as they surely are by the Jews. They are different from the Jews, and different from Christians, only in the following. They disagree with Jews because they have come to faith in Christ; but since they are still fettered by the Law - circumcision, the Sabbath, and the rest - they are not in accord with Christians.... they are nothing but Jews.... They have the Good News according to Matthew in its entirety in Hebrew. For it is clear that they still preserve this, in the Hebrew alphabet, as it was originally written. (Epiphanius; Panarion 29)
Epiphanius was writing 50 years after the time of Eusebius. Don't joke.


spin
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Old 10-19-2008, 01:11 AM   #97
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Originally Posted by spin View Post
Stop being full of [hot air], Sheshbazzar. When you make definitive statements you are supposed to have evidence to back them up, not look like the emperor in his new clothes.
Lets analyse what I wrote above
"IF Dura was a Nazarene synagogue...."
This is "a definitive statement"????? NOT! it is a question of a consideration of one potential possibility. not an absolute, barring any other possibilities.
Evidence to back up the possibility? on what basis should I need provide any greater evidence than that which you employ in asserting (without any ifs, ands or buts) that the site IS a "Christian" "church" that the women are the "two Mary's" that it is "Jesus and Peter" walking on water.
I've already dealt with this. You are playing with "christian". Don't bother.

Quote:
Originally Posted by Sheshbazzar View Post
What is your evidence for your unsceptical and adamant assertion?
I continue to find this pot-looking-for-kettle stuff unconvincing.

Quote:
Originally Posted by Sheshbazzar View Post
The self-same pictures that I am looking at and seeing the possibility of it being the work of a Jewish Messianic sect?
Seems to me all evidence, from the Jews, from The Christians, and from simple logic, admits that The sect of The Nazarenes, and their Messianic beliefs DID precede any form of Christianity. The tropes first belonged to a sect of the JEWISH religion.
Christianity came from Judaism without doubt.

Quote:
Originally Posted by Sheshbazzar View Post
Are you now going to attempt a claim that "Christianity" preceded the development of Jewish Messianism?
Do you need me to question your intelligence when you've just done such a good job?


spin
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Old 10-19-2008, 02:12 AM   #98
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"I have seen no evidence for this"
Really?
Haven't read anything at all on how Constantine had numerous "enemies" of his so-called christian "orthodox" church exiled, killed etc?
Most ancient despots tended to have inconvenient people killed. That is not the issue the comment you were citing was dealing with. It was the claim:
Constantine had these original Christians hunted down and slaughtered to impose his will upon the people.
I have seen no evidence to support that claim. Have you? Comments about how naughty Constantine was generally are irrelevant to that issue. You need to get specific.

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Originally Posted by Transient View Post
I suppose if a person considered christianity to be defined and limited to the victors - the RCC then I guess those exiled & executed were just religious mongrels.
In my opinion the RCC is the mongrel & all those descended from her lol.
This sort of comment is going to be a helpful guide for you when you have to make clear objective critical analyses. The importance of BC&H is the effort to understand exactly what the biblical texts say and imply. We make the separation between modern exponents' ideas and those of the text. Modern commentators' ideas are irrelevant to the understanding of what the texts themselves hold and how the texts evolved.

Half-baked theories not based on any hard evidence whatsoever, but which are strenuously flaunted at every opportunity, are a hindrance to this forum. This is an infidel forum and we supposedly analyze our topics in a spirit of freethought. If you want to go away from here with a meaningful understanding of the bible and where it came from, you need that spirit of freethought.

History is full of horrid acts: just think of the colonizers of your country who totally destroyed the cultures of the original inhabitants when they stole the land and raped and killed them. You still live there... on the ashes of the hopes and lives of those people.

We need to understand what happened, how and why. The topic of this forum is bible criticism and history. That's what we should be doing.

Dear Spin,

Here is a series of seven specific citations for you to address just off the top of my head:

1) Eusebius VC 56:
Quote:
Originally Posted by VC
Destruction of the Temple of Aesculapius at Aegae. -

FOR since a wide-spread error of these pretenders to wisdom concerned the demon worshiped in Cilicia, whom thousands regarded with reverence as the possessor of saving and healing power, who sometimes appeared to those who passed the night in his temple, sometimes restored the diseased to health, though on the contrary he was a destroyer of souls, who drew his easily deluded worshipers from the true Saviour to involve them in impious error, the emperor, consistently with his practice, and desire to advance the worship of him who is at once a jealous God and the true Saviour, gave directions that this temple also should be razed to the ground. In prompt obedience to this command, a band of soldiers laid this building, the admiration of noble philosophers, prostrate in the dust, together with its unseen inmate, neither demon nor god, but rather a deceiver of souls, who had seduced mankind for so long a time through various ages. And thus he who had promised to others deliverance from misfortune and distress, could find no means for his own security, any more than when, as is told in myth, he was scorched by the lightning's stroke. (2) Our emperor's pious deeds, however, had in them nothing fabulous or feigned; but by virtue of the manifested power of his Saviour, this temple as well as others was so utterly overthrown, that not a vestige of the former follies was left behind.
2) Eusebius VC 57:
Quote:
Originally Posted by VC
How the Gentiles abandoned Idol Worship, and turned to the Knowledge of God.

HENCE it was that, of those who had been the slaves of superstition, when they saw with their own eyes the exposure of their delusion, and beheld the actual ruin of the temples and images in every place, some applied themselves to the saving doctrine of Christ; while others, though they declined to take this step, yet reprobated the folly which they had received from their fathers, and laughed to scorn what they had so long been accustomed to regard as gods. Indeed, what other feelings could possess their minds, when they witnessed the thorough uncleanness concealed beneath the fair exterior of the objects of their worship? Beneath this were found either the bones of dead men or dry skulls, fraudulently adorned by the arts of magicians, (1) or filthy rags full of abominable impurity, or a bundle of hay or stubble. On seeing all these things heaped together within their lifeless images, they denounced their fathers' extreme folly and their own, especially when neither in the secret recesses of the temples nor in the statues themselves could any inmate be found; neither demon, nor utterer of oracles, neither god nor prophet, as they had heretofore supposed: nay, not even a dim and shadowy phantom could be seen. Accordingly, every gloomy cavern, every hidden recess, afforded easy access to the emperor's emissaries: the inaccessible and secret chambers, the innermost shrines of the temples, were trampled by the soldiers' feet; and thus the mental blindness which had prevailed for so many ages over the gentile world became clearly apparent to the eyes of all.

3) Eusebius VC 58:
Quote:
Originally Posted by VC
How he destroyed the Temple of Venus at Heliopolis, and built the First Church in that City.

SUCH actions as I have described may well be reckoned among the emperor's noblest achievements, as also the wise arrangements which he made respecting each particular province. We may instance the Phoenician city Heliopolis, in which those who dignify licentious pleasure with a distinguishing title of honor, had permitted their wives and daughters to commit shameless fornication. But now a new statute, breathing the very spirit of modesty, proceeded from the emperor, which peremptorily forbade the continuance of former practices. And besides this he sent them also written exhortations, as though he had been especially ordained by God for this end, that he might instruct all men in the principles of chastity. Hence, he disdained not to communicate by letter even with these persons, urging them to seek diligently the knowledge of God. At the same time he followed up his words by corresponding deeds, and erected even in this city a church of great size and magnificence: so that an event unheard of before in any age, now for the first time came to pass, namely, that a city which had hitherto been wholly given up to superstition now obtained the privilege of a church of God, with presbyters and deacons, and its people were placed under the presiding care of a bishop consecrated to the service of the supreme God. And further, the emperor, being anxious that here also as many as possible might be won to the truth, bestowed abundant provision for the necessities of the poor, desiring even thus to invite them to seek the doctrines of salvation, as though he were almost adopting the words of him who said, "Whether in pretense, or in truth, let Christ be preached." (1)
4) The Orations of Libanius, in the second half of the end-game of the fourth century
Quote:
"This black-robed tribe who eat more than elephants
sweep across the countryside like a river in spate …
and, by ravaging the temples, they ravage the estates"
--- Libanius, Oration 30.9


"The unsanctioned use of force"

--- Libanius, Oration 30.12.

Note: Libabius is often considered to be "an oasis of humane tolerance" in an age of violence.
See A.F. Norman - "Libanius: The Teacher in an Age of Violence"

5) Anti-Pagan Laws - Extracts from the Codex Theodosianus (313 to 453 CE).

6) The various reports of Ammianus, perhaps Victor and Zosimus

7) The publication of Vlasis Rassias, entield Demolish Them!,
in Greek, Athens 1994. Here is a brief extract to the mid-fourthy century:
Quote:
325 Nicene Council. The god-man gets a promotion: 'Christ is Divine'

326 Constantine, following the instructions of his mother Helen, destroys
the temple of the god Asclepius in Aigeai Cilicia and many temples of the
goddess Aphrodite in Jerusalem, Aphaca, Mambre, Phoenicia, Baalbek, etc.

330 Constantine steals the treasures and statues of the pagan temples of
Greece to decorate Constantinople, the new capital of his Empire.

335 Constantine sacks many pagan temples in Asia Minor and Palestine and
orders the execution by crucifixion of "all magicians and soothsayers."
Martyrdom of the neoplatonist philosopher Sopatrus.

341 Constantius II (Flavius Julius Constantius) persecutes "all the
soothsayers and the Hellenists." Many gentile Hellenes are either imprisoned
or executed.

346 New large scale persecutions against non-Christian peoples in
Constantinople. Banishment of the famous orator Libanius accused as a
"magician".

353 An edict of Constantius orders the death penalty for all kind of worship
through sacrifice and "idols".

354 A new edict orders the closing of all the pagan temples. Some of them
are profaned and turned into brothels or gambling rooms.

Execution of pagan priests begins.

A new edict of Constantius orders the destruction of the pagan temples and
the execution of all "idolaters".

First burning of libraries in various cities of the empire.

The first lime factories are organized next to the closed pagan temples. A
major part of the holy architecture of the pagans is turned into lime.

357 Constantius outlaws all methods of divination (astrology not excluded).

359 In Skythopolis, Syria, the Christians organize the first death camps for
the torture and executions of the arrested non-Christians from all around
the empire.

361 to 363 Religious tolerance and restoration of the pagan cults is
declared in Constantinople (11th December 361) by the pagan emperor Julian
(Flavius Claudius Julianus).

363 Assassination of Julian (26th June).

364 Emperor Jovian orders the burning of the Library of Antioch.

An Imperial edict (11th September) orders the death penalty for all those
that worship their ancestral gods or practice divination ("sileat omnibus
perpetuo divinandi curiositas").

Three different edicts (4th February, 9th September, 23rd December) order
the confiscation of all properties of the pagan temples and the death
penalty for participation in pagan rituals, even private ones.

The Church Council of Laodicea (Phrygia - western Asia Minor) orders that
religious observances are to be conducted on Sunday and not on Saturday.
Sunday becomes the new Sabbath. The practice of staying at home and resting
on Saturday declared sinful and anathema to Christ.

365 An imperial edict from Emperor Valens, a zealous Arian Christian (17th
November), forbids pagan officers of the army to command Christian soldiers.

Best wishes,




Pete
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Old 10-19-2008, 03:53 AM   #99
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The 'Creed of Ulfilas', as recorded by Auxentius, is post-Eusebian evidence for the doctrines of the post-Constantinian Arian church, and is fundamentally incompatible with Pete's version.
Dear J-D,

Ulfilas was perhaps 14 years old when Constantine became the supreme commander of the military machine of the Roman army c.324 CE in the eastern Greek speaking and highly academic Roman empire. You will have to do a little better than Ulfilas. You can bet your bottom solidus that the greek bible he copied was one of Constantine's.

Best wishes,


Pete

Quote:
Wulfila (meaning "little wolf")[1] (ca. 310 – 383;[2] or Latin: Ulfilas/Ulphilas), bishop, missionary, and bible translator, was a Goth or half-Goth who had spent time inside the Roman Empire at the peak of the Arian controversy. Ulfilas was ordained a bishop by Eusebius of Nicomedia and returned to his people to work as a missionary. In 348, to escape religious persecution by a Gothic chief, probably Athanaric[3] he obtained permission from Constantius II to immigrate with his flock of converts to Moesia and settle near Nicopolis ad Istrum, in what is now northern Bulgaria. There, Ulfilas translated the Bible from Greek into the Gothic language. For this he devised the Gothic alphabet.[4] Fragments of his translation have survived, including the Codex Argenteus, in the University Library of Uppsala in Sweden.
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Old 10-19-2008, 04:01 AM   #100
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Quote:
Quote:
What's the difference between Christian and non-Christian?

The year 324/325 CE in the eastern academic greek speaking Roman (TAXABLE) empire.
As an answer to my question, that's empty. If you make it part of the definition of Christianity that it is something which only existed after that year, then obviously by definition something which only existed after that year cannot have existed before that year. What you have not explained is what features belonged to Christianity as it existed after that year which were missing before that year.
Dear J-D,

According to ancient historian Momigliano it was actually a series of miracles, one being described as follows ...
Quote:
The revolution of the fourth century, carrying with it a new historiography, will not be understood if we underrate the determination, almost the fierceness, with which the Christians appreciated and exploited
"the miracle"
that had transformed Constantine into a supporter, a protector, and later a legislator of the Christian church.”

Best wishes,


Pete
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