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Old 10-08-2006, 04:55 AM   #21
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Originally Posted by NZSkep View Post
Why doesn't God debate with Richard Dawkins about the existence of God?

Is he scared that he might lose such a debate? Surely he could win the debate simply by turning up. I would suppose doing so would benefit him.
That is the best retort i have seen in this thread.

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Old 10-08-2006, 05:15 AM   #22
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Mod note: The discussion about induction has been split to Science & Skepticism, here.

This thread will be locked if participants can't stay on track, as EverLastingGodStopper already directed.

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Old 10-09-2006, 01:03 AM   #23
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So he rejects something he has little comprehension over? Sounds ludacrous to me!
Dawkins spends most of his time rejecting the more fundamentalist styles of religion which make this-worldly claims to truth e.g. Creationism, interventionism. These Dawkins is quite able to refute due to his scientific knowledge.

Many Christians get extremely annoyed with Dawkins because they don't think the beliefs he rails against have anything to do with them. In the tv programme he did called "Root of all evil?" he had a short discussion with the Bishop of Oxford where they agreed on most things, only to dismiss the more liberal Christianity as cherry-picking. If he had more knowledge of theology he would realise it was nothing of the sort.

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The question is over the existance of God, not which religion is the true religion.
So?
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Old 10-09-2006, 01:24 AM   #24
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In the review of McGrath's "The Twilight of Atheism", I was mostly in agreement. I did, however, have an issue with this part of the review:

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Things get truly bizzare when he begins talking about postmodernism, which, if does not endorse, he thinks preferable to modernism. McGrath conceives postmodernism as follows:

Postmodernity is a complex, perhaps undefinable notion (in that "defnintion" implies limitation, something to which most postmodernist writers take exception). Nevertheless, a number of common themes can be identified within the movement. Perhaps the most important of these is the rejection of modernism's quest for objective, esentially knowable truth and beauty...

One wonders: if McGrath isn't so hot on the idea of objective truth, why didn't bother trying to make religion compatible with evolution? Why didn't he just say, "Nothing is objectively true, therefore the discoveries of modern biology are not objectively true"? Taking things one step further, does he believe any of the statements in his book are objectively true?

The rubbish that McGrath spouts goes much beyond what I have quoted here. It is difficult to give a good impression of it in such limmited space. It might help, though, to say it left me thinking rather highly of Ravi Zacharias, who, inspite of everything that he gets wrong, does a fairly good job of dispatching the postmodern nonsense that is fashionable in some circles.
Although he gives some links concerning Zacharias, none of those links mention postmodernism.

Obviously McGrath makes claims to truth, but his truth will be open to bias as will anyone who considers his views. The best way to ensure that what he writes is 'reliable' (which is far more important than truth), it would be important for others to deconstruct what he has written, seeing what aspects he has ignored (and there is an awful lot of this, as the reviewer rightly notices).

Post-modernism is not saying there is no such thing as a true state of affairs, but simply recognises that any description of that 'truth' will be subjective. Science is not ignored, because scientific method takes special measures to avoid this subjectivity as best it can (and there is still the chance that biases will cause certain measurements, certain conclusions from the evidence, and more worryingly the choice of where to research is liable to bias).

It must be remembered that religion isn't in its own bubble, completely unaffected by modernism. Modernism has affected all parts of life including religion and we can see in modern Christianity many claims to 'essentially knowable truth'. I would say that the Christian claims to truth are generally much less prepared to recognise their own subjectivity than atheists are. That's why liberal Christians are actually better than more orthodox Christians. They tend to be more likely to recognise that the Bible has not fallen from heaven and is thus open to historical and literary criticism.
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Old 10-09-2006, 02:38 AM   #25
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So he rejects something he has little comprehension over? Sounds ludacrous to me!
And another irony meter bites the dust. Almost as ludicrous as you saying you were going to debunk Dawkins without even reading his works.
 
Old 10-09-2006, 04:52 AM   #26
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Originally Posted by fatpie42 View Post
In the review of McGrath's "The Twilight of Atheism", I was mostly in agreement. I did, however, have an issue with this part of the review:



Although he gives some links concerning Zacharias, none of those links mention postmodernism.

Obviously McGrath makes claims to truth, but his truth will be open to bias as will anyone who considers his views. The best way to ensure that what he writes is 'reliable' (which is far more important than truth), it would be important for others to deconstruct what he has written, seeing what aspects he has ignored (and there is an awful lot of this, as the reviewer rightly notices).

Post-modernism is not saying there is no such thing as a true state of affairs, but simply recognises that any description of that 'truth' will be subjective. Science is not ignored, because scientific method takes special measures to avoid this subjectivity as best it can (and there is still the chance that biases will cause certain measurements, certain conclusions from the evidence, and more worryingly the choice of where to research is liable to bias).

It must be remembered that religion isn't in its own bubble, completely unaffected by modernism. Modernism has affected all parts of life including religion and we can see in modern Christianity many claims to 'essentially knowable truth'. I would say that the Christian claims to truth are generally much less prepared to recognise their own subjectivity than atheists are. That's why liberal Christians are actually better than more orthodox Christians. They tend to be more likely to recognise that the Bible has not fallen from heaven and is thus open to historical and literary criticism.
To some extent I agree with this. E.g., nothing annoys me more than a scientist asserting that science is "value free". This, to be blunt, is sheer nonsense. There is no guarantee at all that any scientist would not be influenced by their own values when conducting research. Even someone like, say, Hawking is not immune from this.


So far as liberal forms of Christianity and Islam are concerned I have much less problem with them so long as they're not expecting me to believe in the ideas of the existence of a Celestial Teapot. However, you have to admit that the voices of the extremists tend to drown out anything said by their more reasonable counterparts. It is these latter people, who are nothing more than walking dogmas incapable of any kind of decent human feeling, that represent the extreme danger. I say good on Dawkins for recognising this.
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Old 10-09-2006, 06:09 AM   #27
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Mod note, updated by EverLastingGodStopper:

Some nonsense posts regarding a "Fatwah against Richard Dawkins" have been split and moved to ~E~. This thread will be re-opened to discuss the possibility of a debate between Dawkins and Alister McGrath. Please remain on topic.
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Old 10-09-2006, 11:02 AM   #28
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Is he scared that he might lose such a debate? Why doesnt he accept McGrath's challenge. I would suppose doing so would benefit him.
I have read Alistair Mcgrath and am not impressed; he ends up almost agreeing with atheism--a sign of his own confusion. I am nearly finished reading The God Delusion as well. Dawkins made clear in it why he does not debate Creationists--they have no valid arguments. Mcgrath's theological assertions would be made without any evidential back-up, or logical validity and would presumably be a repeat of the long since demolished arguments for God.
Why should Dawkins bother to waste his time on such people? They live in their private artificial ghettoised mental inner world which bears no relation to any sort of objective reality. I doubt very much if Mcgrath has anything to say that Dawkins and other educated atheists have not already heard.

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Originally Posted by primitivefuture View Post
Source: http://en.wikipedia.org/wiki/Alister_McGrath



That would be an advantage for Dawkins, wouldnt it? If Dawkins is sooo smart and can own Christianity, why did be back out of a Christian's challenge? You atheists need to get some balls and actually engage in public debating and not snort out hate messages behind the computer screen.
I used to debate Christians but it is a complete waste of time. People who have to read an instruction manual on what to believe, (the Bible), and who believe it is inerrant, are not going to change any of their views as a result of rational conversation--ever!
McGrath kindly mentioned me by name in the last chapter of his book optimistically entitled "The twilight of Atheism", following some comments I made about Humanist ceremonies in the National Secular Society magazine "The Freethinker", for which I thank him; my 15 minutes of fame?

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McGrath is a poor apologist, but he has done the reading and so has the ability to make up fairly sophisticated poor arguments. Thing is that Dawkins field is science. So when creationists make poor arguments with a dodgy mixture of science and religion, Dawkins is the perfect person to debate with them. It is when someone is debating pure theology that Dawkins seems like a poorer candidate to pick. Certainly Dawkins will have looked into some theology for his later book, I suspect, but I don't think he's ready to debate theology.

McGrath needs to be knocked down by a theologian (or at least a theology-wise atheist). Not Dawkins.
As Dawkins points out, Theology really is a non-subject, and atheist scientists should not sully their hands with it. They should not be enticed onto a battle-ground of a theist's choosing, where they are obliged to debate nonsensical theological conundrums by people who are better versed in nonsense than they are,- but rather should declare the whole topic epistemically void and without content, and refuse to have anything to do with it.

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Those are reasons for Dawkins to debate the Christian, not back down!
If I were Dawkins I would not feel obliged to have to respond to every "High Noon" wannabee creationist gunslinger who thinks he can have a go.
These people just want to try and accumulate notches on their fundie six-guns. Dawkins is a serious scientist and writer with no time to waste, and if fundies don't like it let them produce serious science themselves, and demonstrate that it works for all to see.
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Old 10-09-2006, 11:06 AM   #29
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Originally Posted by primitivefuture View Post
Source: http://en.wikipedia.org/wiki/Alister_McGrath



That would be an advantage for Dawkins, wouldnt it? If Dawkins is sooo smart and can own Christianity, why did be back out of a Christian's challenge? You atheists need to get some balls and actually engage in public debating and not snort out hate messages behind the computer screen.
Maybe if religious crackpots stop making threats with violence and death upon those that openly question their 'cartoon from the sky' mentality more of us would.
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Old 10-09-2006, 01:58 PM   #30
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As Dawkins points out, Theology really is a non-subject, and atheist scientists should not sully their hands with it. They should not be enticed onto a battle-ground of a theist's choosing, where they are obliged to debate nonsensical theological conundrums by people who are better versed in nonsense than they are,- but rather should declare the whole topic epistemically void and without content, and refuse to have anything to do with it.
Who are you to decide what atheists should and should not study? This is like the preists who claim that no Christian should sully their hands with the works of Nietzsche. Such statements only make sense for people who have a weak position. I happen to think atheism is a stronger position than that.

I do not happen to think that theology is a non-subject. I think such a statement is made with the presumption that theology is simply the 'study of God', but theology has a much wider spectrum these days since eastern religions like Buddhism and Confucianism were incorporated.

Not all theological conundrums are nonsensical. Many of them actually caused people in this forum to deconvert. The 'problem of evil', for example, is a theological conundrum....


Apart from that, I generally agreed with you.
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