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09-11-2007, 01:01 AM | #11 | ||
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09-12-2007, 07:16 AM | #12 |
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09-13-2007, 07:39 PM | #13 |
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The Arian controversy was the controversy surrounding
the fraudulent historical misrepresentation of the invention of christianity by Constantine and that "wretched" Eusebius. That Christianity was not the imperially favoured cult of the empire with effect from Antioch 325 CE, could not possibly be argued. The emperor and the role of Pontifex Maximus had its own heritage of dominion and power. When the Bishop Damasius assumed for the first time in a thousand years the role of a tolerant "pagan" with collegiate responsibilities, the end was near. Officially everyone likes to think that the new and strange religion (of Constantine) became THE STATE BINDING-TOGETHER under Theodosius towards the end of the fourth century. At the time when the christian persecution of "non-christians" became supreme. There was at the end of the fourth century only one fly in the anointment of the new christian religion. Julian's arraignment against it. The tax-exempt Bishop, and hit man, Cyril took care of censoring this in a political fashion, by writing a refutation AGAINST JULIAN'S LIES. It was all over. Best wishes, Pete Brown |
09-13-2007, 07:50 PM | #14 | |||
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created a new religion out of the fragments of the Avesta, and burned and destroyed every single line of writing from the Parthian civilisation. Quote:
Constantine, he commanded legions of fictions. He did everything lavishly and on a grand scale. The basilicas alone cost billions. Quote:
It was vast and yet small particularly within the Roman Empire of the fourth century, constantly "at war". Generals were well regarded. Intelligence was collegiate. The great libraries stood. Best wishes, Pete |
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09-13-2007, 08:17 PM | #15 | |
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09-16-2007, 05:50 AM | #16 | |
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Constantine's Prohibition of Pagan Sacrifice, writes the following .... On the assumption that |
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09-16-2007, 08:39 PM | #17 |
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09-17-2007, 08:13 AM | #18 |
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“For those who believe no proof is necessary.
For those who dont believe no proof is possible.” |
09-17-2007, 07:23 PM | #19 | ||
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Eusebius does claim, according to Barnes, that Christianity was given certain favored treatments by Constantine. and that certain practices of competing religions were outlawed. But preferential treatment for one religion over others is not the same as the establishment of an official religion. In any case, Barnes does not, in that article, present any argument either for or against Constantine's granting Christianity official status. The article is only about a dispute over whether Constantine actually prohibited pagan sacrifices. |
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09-17-2007, 08:10 PM | #20 | |
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