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01-26-2008, 05:29 PM | #191 | |
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01-27-2008, 08:31 PM | #192 |
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The Christian document with the earliest alleged date that claims that followers of Jesus of Nazareth were commonly called Christians is Justin Martyr's First Apology from c. 160 CE, and that document says that several other groups including Samaritans were also called Christians.
We have no reason to believe that followers of Jesus of Nazareth were commonly called Christians before that time. Samaria was a nation. There were probably far more Samaritans that were called Christians, than followers of Jesus of Nazareth until at least the mid to late 4th century. Christening was a common element of all kinds of religious ceremonies in the Roman Empire, and there were dozens if not hundreds of pagan groups most of which probably had members or leaders or a savior that was Christened, and the members of any one of which could call themselves Christians. Any reference to Christians before the 4th century, that does have other indications that it is a reference to the followers of Jesus of Nazareth, can not honestly be presumed to refer to followers of Jesus of Nazareth. For example, there is no good evidence that the Jesus Christ referred to by Paul had anything to do with Jesus of Nazareth. |
02-12-2008, 09:58 PM | #193 | ||
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The Crucifixion is just one of the reasons that the vast majority of people, who knew the Jesus of Nazareth story, thought it was fiction. Your theory that nobody thought that the crazy story about Jesus was fiction has no merit at all. If they had thought it was true, then they would have been Christians. All the Moslems know about the Jesus story with Jesus being God and the trinity and crucifixion and they think the crucifixion and trinity and Jesus being God are fiction. |
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02-13-2008, 03:17 AM | #194 | ||
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02-13-2008, 04:44 AM | #195 | |
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The canonical epistles of Paul are fraudulent forgeries not before mid to late second century, period. Paul could be fiction or a hermetic mystagogue, in any case the Paulinic epistles can't be used to confirm any Eusebian statement about early Christianity. Klaus Schilling |
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02-13-2008, 05:27 AM | #196 | ||
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The history of "Paul" as written in Acts appears to be fictitious, and more than one person used the name "Paul" in the epistles, how can you be sure that Marcion knew such fiction? |
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02-13-2008, 06:01 AM | #197 |
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I will let this question stand on IIDB as a permanent testimony to your willful ignorance of the ancient texts. It is one thing to question the (scads of) evidence that Marcion held Paul to be the one true apostle, quite another to make solemn pronouncements without even apparently being aware of such evidence. You, sir, are clueless.
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02-13-2008, 06:28 AM | #198 | |
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02-13-2008, 06:58 AM | #199 | |
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02-13-2008, 08:51 AM | #200 |
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I think that Ben is referring to Marcion's knowledge of some form of the epistles that WE know as Paul's.
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