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Old 05-03-2009, 08:47 AM   #311
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The books of the NT should NOT be examined in isolation. The NT is a package of supposedly sacred scriptures of which Acts of the Apostles, considered to be fiction, is an integral part.
"Considered to be fiction." Who by? You? Like the rest of the NT, Acts was written for theological reasons, but there is nothing whatsoever to suggest that Peter, Paul et al were not historical figures. In fact, given that you can find nobody in the first two centuries of Christianity who did not regard them as historical figures, your position is pretty well impossible to defend. People living within a few decades of Paul's lifetime would have been in a far better position than you to know, but since you have already made up your mind what you want to believe, and, so far as evidence is concerned, you are prepared to twist some, and ignore other, their testimony counts for nothing with you.

Again, you are completely ignoring the evidence.

You know that there is no evidence whatsoever anywhere that Peter and Paul existed outside of apologetic sources.

The writer called Philo, the Jew from Alexandria, went on an embassy to Gaius, but never once mentioned Peter or Paul or the Jesus churches of Rome or anywhere.

Philo mentioned the "Word" not Jesus.
Josephus, the Jewish writer who was in Galilee and later Rome did not write a single word about Peter, Paul or the Jesus churches of Rome or anywhere.

Josephus mentioned Jesus the madman, not Jesus the offspring of the Holy Ghost.


It can be deduced that Jesus, Peter and Paul were 1st century fiction since they all witnessed fiction and participated in events that never ever occurred.
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Old 05-03-2009, 08:53 AM   #312
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I was really hoping to get somewhere
With regard to you obtaining an accurate understanding of what I consider to be a reasonable (ie not preposterous) HJ thesis, you have been making progress albeit apparently reluctantly. You are certainly closer now than when you started.

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I'm disappointed.
That can only be disappointment in the fact that I refuse to defend the straw man you've been building for me. Inevitable, I suppose, given our different goals. I wanted you to understand why the HJ approach is not "preposterous" but you just wanted to argue with a fundie.

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I thought we could do more than these superficial "zinger" responses.
Sweet fucking Jesus on a pogo stick!! Are you kidding?

Then, perhaps, you should not have introduced them.

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I am well enough familiar with Early Christian Writings.
Good, those are the dates with which I tend to work. I consider them to be reasonable.

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The ranges are far to broad with competing schools of thought to establish what your thinking is, and I was really in sincerity trying to understand what your working timeline is.
That's just bullshit. No two ways about it. I'm not playing the game you wanted me to play so now you are taking your ball and going home. At least be honest about it, Bob.

There is nothing too "broad" about the ranges. They are quite reasonable based on the available body of chaotic evidence.

Pretending one can be more specific with any greater reliability is what would be unreasonable.

Pretending that more specificity is needed to engage in discussion is simply nonsense.

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In the event my posts offended you in some way - I apologize.
Good to hear though this one is probably the most offensive of all. :wave:
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Old 05-03-2009, 09:06 AM   #313
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Again, you are completely ignoring the evidence.
Coming from you that is a pretty sick joke. The only "evidence" you seem to have is the flimsiest of arguments from silence. Not everybody who wrote during the first two centuries mentioned Jesus, Peter and Paul, therefore they didn't exist. And that from the man who thinks he can put professional scholars in their place.
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Old 05-03-2009, 09:12 AM   #314
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The word "supernatural" with regard to miracles suggests that we live in a world which runs on a kind of autopilot most of the time, but gets interfered with by God every now and then - A kind of Deism in which the non-interference directive gets broken from time to time.
No, that's not what I'm implying at all. It's much MUCH simpler than that. What I am saying is that the natural world functions in fixed patterns most of the time and that miracles defy those normal patters we tend to think of as 'fixed'.

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That's neither what I believe nor what any of the NT authors appear to have thought. God in the NT, and in Theism in general, is always active: everything depends on God and nothing happens without God.
Yes, but events like turning water into wine or feeding five thousand people with a few loaves and fish weren't considered to be simply God "making all things happen", but were considered to be extraordinary signs of God's special presence. As such, I still think we can class them as 'acts of God' of an extraordinary sort and thus label them as 'supernatural'.

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Rubbish. That's the angel of the Lord from heaven. It is neither ghostlike nor is it the risen Christ.

In Matthew 28:9, the disciples grabbed hold of Jesus's feet - not something you do to a ghost.
You are right, I'd read Matthew much too hurriedly and hadn't noticed the bit about 'clasping Jesus' feet'. I'm sorry for that. It was very careless of me. Also, that kinda screws up my little theory that no one is said to touch Jesus after he's resurrected until the gospel of Luke.

Still it's not unknown for ghost stories to involve touching the ghost. The point is that Jesus' appearances seem to involve him appearing out of nowhere and occasionally dissapearing afterwards. The issue, of course, would be that it isn't supposed to be a typical ghost, but rather a 'spiritual body' such as Paul describes. It's still nevertheless, somewhat ghost-like.

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Perhaps I'd understand your point better if you told me what 'baggage' you are referring to. Language is somewhat fluid and words have various meanings, so I don't think I need to avoid using the word unless the unhelpful meaning is unavoidable.
There's nothing wrong with using the word "supernatural" about God if it is used as a term for the distinction between creature and creator. Using the word "supernatural" about miracles can create a misconception about what Christians believe about miracles. Miracles are entirely natural events in any orthodox Christian theology or else everything is supernatural in origin - take your pick - they amount to the same thing.

If all you mean is that there is something odd, special or unusual about these events, you do not have to use the word "supernatural" to convey this. Most of the time there is no need to say it at all.
So what word would you suggest instead? 'Extraordinary'? But that means 'out of the ordinary' as in 'not the natural order' and therefore it pretty much means the same thing - so surely that holds the same baggage, right?
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Old 05-03-2009, 09:38 AM   #315
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Gosh Amaleq13 - I don't know what to say. I see I made a mistake in something that would have gotten you frustrated, and readily admit my error now that I have gone back and looked.

I had thought that Peter had included a wider range of readings in the detail on each subject - and I see that in the case of Mark for example that clearly isn't true. I've been here five years and early on the Christian Writings site was up and I see that I have just gone on to other literature I thought was there, but isn't.

So I can see that this mistake of mine would make you think I was playing some kind of game, and I wasn't - I was really in sincerity trying to understand and although Peter has ranges of more than fifty years for some things, that is not true for Mark and for early epistles.

I just want to say for now I was very sincere in trying to understand, that I made a mistake, and that I apologize for that.
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Old 05-03-2009, 09:45 AM   #316
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Again, you are completely ignoring the evidence.
Coming from you that is a pretty sick joke. The only "evidence" you seem to have is the flimsiest of arguments from silence. Not everybody who wrote during the first two centuries mentioned Jesus, Peter and Paul, therefore they didn't exist. And that from the man who thinks he can put professional scholars in their place.
Now, your response is just totally absurd.

You do not understand that ABSENCE OF EVIDENCE is consistent with NON-EXISTENCE.

All things that are considered non-existent have NO EVIDENCE WHATSOEVER ANYWHERE OF THEIR OF THEIR EXISTENCE.

I cannot entertain such ridiculous argument where it is propagated that Jesus, Peter and Paul existed because no-one wrote about them external of apologetics. Absolute nonsense. I reject such absurdity.
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Old 05-03-2009, 09:55 AM   #317
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So what word would you suggest instead? 'Extraordinary'? But that means 'out of the ordinary' as in 'not the natural order' and therefore it pretty much means the same thing - so surely that holds the same baggage, right?
Extraordinary or extra-ordinary is just fine. It doesn't have the same baggage at all. It doesn't try sneaking in questionable claims about what the NT authors thought or what Christians believe about miracles through the back door.

Peter.
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Old 05-03-2009, 10:23 AM   #318
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I cannot entertain such ridiculous argument where it is propagated that Jesus, Peter and Paul existed because no-one wrote about them external of apologetics. Absolute nonsense. I reject such absurdity.
It is simply disingenuous to describe a letter as "apologetic". And there are enough of them - not all of them in the NT. Historians believe Jesus of Nazareth existed because the evidence overwhelmingly justifies that conclusion, no other reason.
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Old 05-03-2009, 05:21 PM   #319
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Gosh Amaleq13 - I don't know what to say. I see I made a mistake in something that would have gotten you frustrated, and readily admit my error now that I have gone back and looked.
No problem. I appreciate it.
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Old 05-03-2009, 05:48 PM   #320
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I cannot entertain such ridiculous argument where it is propagated that Jesus, Peter and Paul existed because no-one wrote about them external of apologetics. Absolute nonsense. I reject such absurdity.
It is simply disingenuous to describe a letter as "apologetic". And there are enough of them - not all of them in the NT. Historians believe Jesus of Nazareth existed because the evidence overwhelmingly justifies that conclusion, no other reason.
That's rubbish. The dearth of evidence is overwhelming. Can you cite even one contemporary document that supplies evidence for the existence of Jesus? No-one knows when the gospels were written or the sources of the material. No pagan source is contemporary and most of it is doubtful. So, to shamefacedly claim that "[h]istorians believe Jesus of Nazareth existed because the evidence overwhelmingly justifies that conclusion, no other reason" is disingenuous at best.


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