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Old 03-19-2009, 12:03 PM   #21
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As I noted in the other thread, a failure of prophecy somehow never registers as a failure. It just calls for more creative interpretations of the prophecy.

On correcting past errors, someone noted (I think it was Robert Price) that it is easier to add something (such as the ending of Mark) than it is to subtract what has previously been written, so the text tends to accumulate additions.
In your view, what does this say about the possibility that Jesus really said it?
Nothing at all. Just that there would be no expectation that this "embarrassing" element would be weeded out by later generations.

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That was the idea of the thread question. If Jesus really said it in a historical sense and it was common knowledge that he said it whether from oral tradition or whatever, they might be inclined to leave it in the gospel and then explain it later as time went on (a la Robert Price's comment).
Or Jesus never existed and the prophecy was written concerning the situation around a later Jewish War; still, it is more likely to be kept and explained away or projected into the future.

There are still Americans expecting the end of the world as predicted in the scriptures, although the scriptures must be constantly reinterpreted to push the date into the future. Even the failure of the Y2K prophecy of doom has not changed their mindsets.

It's almost as if there is some sort of genetic basis for this expectation of the end of the world in a glorious conflagration, in which justice will be done and evil will be consumed by fire. When religion was at a low ebb, there were various Marxist factions who expected the Revolution to do something similar. I think there are still Marxists around somewhere, probably waiting for the vanguard of the working class to appear and lead the way.
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Old 03-19-2009, 12:34 PM   #22
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Has anyone put forth the idea that gMark 8: 34 - 9: 1; gMatt 16:24 – 28; and gLuke 9: 23 – 27 are all referencing the destruction of the 2nd Temple, thus a fulfilled "prophecy"? The writer of Mark et. al. places Jesus one generation (40 years) before the destruction of the Temple so that this particular "prophecy" could come true. Which could also be another peice of evidence that Mark was written sometime close to the 2nd Temple's destruction and the readers are then waiting for the return of the Son of Man / the Kingdom of God after the fall of Jerusalem.
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Old 03-19-2009, 02:37 PM   #23
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So, if Matthew, Mark and Luke were written early then why would these authors include the resurrection and ascension when these events are obviously false or implausible?

Why would these authors claim that there was darkness for 3 hours when Jesus was crucified as this event is obviously false?
Obviously false to you. Who says they didn't believe it? This is apples and oranges. Those events were reported to have taken place. We can have no proof either way, no matter how implausible they are.
Well, if nothing can be proven to be false even if implausible then your investigation is futile or irrelevant.

I can now tell you that you cannot prove that the so-called failed prophecy was ever predicted by anyone in the first century.

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With regard to Jesus claiming his kingdom will come while some of them were still alive is observable even today, since the kingdom has never come. Therefore it was demonstratably false.
Again, you cannot prove that a person called Jesus lived in the 1st century and made any prediction.

Why did you assume, without proof, a character called Jesus actually said that people would be alive when he came back a second time?

Now, what is the time span of one generation? 10 years or 100 years?

What was the age of the youngest person that heard Jesus make the so-called failed prediction?

According to Irenaeus, John, a disciple of Jesus, was still alive up to the time of Trajan.


Against HeresiesXXII.5
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.... those who were conversant in
Asia with John, the disciple of the Lord, [affirming] that John
conveyed to them that information.(2) And he remained among them up to
the times of Trajan.....
It is therefore possible that gMark, Matthew, or Luke could have been written in the 2nd century before the so-called prophecy had failed since one of the so-called disciple call John was still believed to be standing during the time of Trajan who was Emperor in the 2nd century from 98-117 CE.

So, if gMatthew, Mark or Luke were written when the disciple John was believed to be alive the prophecy or prediction could still be believed to be pending.

And, remember based on your statement nothing can be proven even if implausible.

There may have been people who believed Jesus did come a second time.
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Old 03-19-2009, 02:43 PM   #24
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Hi Jayrok,

Please note that the passage about "this generation" is identical in Mark, Matthew and Luke:

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Truly, I say to you, this generation will not pass away before all these things take place. Heaven and earth will pass away, but my words will not pass away.
This is quite unusual. It is hard to find another passage where no changes have been made. This suggests to me that all three gospels have been corrected at the same time by the same person.

Note the other references to "this generation" in Mark:
Quote:
8.12And he sighed deeply in his spirit, and said, "Why does this generation seek a sign? Truly, I say to you, no sign shall be given to this generation."

8:38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels."

9.19And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you?
Here is Matthew talking about "this generation":
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11:16 "But to what shall I compare this generation? It is like children sitting in the market places and calling to their playmates,

12.39 But he answered them, "An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah.

12.41 The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 12.42 The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

12.43 "When the unclean spirit has gone out of a man, he passes through waterless places seeking rest, but he finds none. 12.44 Then he says, 'I will return to my house from which I came.' And when he comes he finds it empty, swept, and put in order. 12.45 Then he goes and brings with him seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first. So shall it be also with this evil generation."

16.4 An evil and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah." So he left them and departed.

17.17 And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you?

23.29 "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, 23.30 saying, 'If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.' 23.31 Thus you witness against yourselves, that you are sons of those who murdered the prophets. 23.32 Fill up, then, the measure of your fathers. 23.33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 23.34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, 23.35 that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari'ah the son of Barachi'ah, whom you murdered between the sanctuary and the altar. 23.36 Truly, I say to you, all this will come upon this generation.
It is clear that in the original text the lead character did not think much of "this generation." Note also how much the passages are different in the two writers, suggesting that the writers were not interested in simply copying their source material.

Now look at the structure of the passage which is exactly the same in not just Mark and Matthew, but Luke as well:


Quote:
this generation will not pass away before all these things take place. Heaven and earth will pass away, but my words will not pass away.
Let's analyse this a bit to see what it is saying about what will and will not be.

1. What will not not be (pass away) before Apocalypse will be? This generation.
What will be -- The Apocalypse
2. What will not be before my words will not be? The World.
What will not not be -- my words.

The use of the double negative terms are confusing, instead of "being," the phrase uses the idea of not "not being" (Will not pass away)

Thus we get this:
A. will not "not be" - This Generation
B. will be - The Apocalypse
C. will not be - The world
D. will not "not be" - my words.

The not "not be" is a clever twist or a clever way of saying "to be". It obscures the fact that we are getting a broken analogy. The analogy should be "A" is to "B" as "C" is to "D". The relationship of A (this generation) to B (the Apocalypse) should be the same as C (the world) to D (my words).

Notice that we have three things that will be - this generation, the apocalypse, and my words, and one thing that will not be - the world.

We are getting a strange disanalogy that A to D is not B to C.

Before the trick of putting in the double negative confused the passage, we may assume that there was an analogy of A to B as C to D. The passage originally must have read something like this:

Quote:
This generation will pass away before all these things (the apocalypse) will come to pass
The world will pass away but my words will come to pass.
We now have a simple A to B = C to D structure. What will pass away: A (This generation) and C (The world). What will not pass away: B: (The Apocalypse) and D: (My Words). Rather then the senseless and confusing disanalogy that we have in the synoptics, we now have found the original clear analogy that was in the original text.

I am not sure why the editor of the synoptic gospels made this change to the passage in the synoptics. Anybody care to speculate?


Warmly,

Philosopher Jay


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I'm currently on the fence with regard to whether Jesus existed or not. That said, I believe Mark was written mostly as symbolic (i.e. fig tree, demons cast into swine, etc.).

For those that believe Mark or Matthew and Luke were written into the second century, how do you address the issue of Jesus predicting the coming of the Son of Man during that particular generation? It seems if they were written in the second century by Christians they would not include this statement by Jesus since it would seem embarrassing to the Church since it didn't come true.

The same might be said with other sayings of Jesus, such as when he told his disciples that the 12 of them would sit on thrones of judgment in the Kingdom of God judging the 12 tribes of Israel. Why would a later Christian author include such a saying if he knew he was going to have Judas, one of the 12, betray Jesus and commit suicide? Would a Christian author include Judas as one of the 12 Jesus said would judge Israel in the new Kingdom?

B. Ehrman uses these examples, I believe, as part of the "criterion of dissimilarity" he uses to support the idea that the sayings of Jesus are authentic.

I'm certain this has been addressed here but I haven't been able to find a specific thread that addresses this specific group of sayings.

Thanks,

Jay
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Old 03-19-2009, 04:35 PM   #25
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My personal take is that the Gospels were written to serve as the Christian communities' first "apologies"
What would they have been defending? A superstitio that was indistinguishable to the Roman eye from Judaism, I suppose. To be serious... what little respect Judaism received, derived from it being an ancient religion. Why would these "apologies" root themselves in such recent history?
Because it was all they had. Everyone knew that Jesus was a Jew, and that he was crucified. I am not sure what it was, but some sort of "glue" kept these clearly-Gentile "Christians" together as a group who nonetheless still had a strong link to judaism, and prevented the individuals who constituted it from just giving up and assimilating back into society. I think they threw their lot in with Judaism, probably hoping against hope that the rumors were true that Jews would one day soon institute a just new world empire. It didn't work that way, unfortunately, but they had burned their bridges and simply couldn't go back to the way it was before.

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[...] reinforcing the idea that Jesus was a harmless sage.
A harmless sage who exuded anti-Roman sentiment?
The anti-Roman sentiment is inferred, not overtly stated. At any rate, at least the Christian authors of the Gospels thought the explanations might fly with at least some Romans, or at least with the general populace.

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By presenting themselves (Christians) as a level removed (the anti-Jewish put-downs) from all that feuding, the gospel writers could say "We (Christians) are all well beyond that kind of petty bickering thing which led to sedition!"
What led to sedition on the part of the Jews, was often messianism, which the gospels allowed the Christians to be legitimately accused of.
They would say it wasn't political messianism, but a kind of spiritual messianism. Jesus was annointed by God, all right, but not as a military ruler but a spiritual ruler. Them mixed-up Jews just got it all wrong, had him killed, and in the process unwittingly fulfilled God's purpose of saving all mankind. No wonder why they unwisely rebelled and got their asses kicked by the Romans.

DCH
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Old 03-19-2009, 04:55 PM   #26
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First off, I don't subscribe to the POV that the Church wielded some sort of absolute Soviet Union like power to revise, or arbitrarily invent, history, even in Constantine's time. Constantine used Christianity as a tool. If the Christian bishops were so powerful, why did Constantine have to impose his own compromise on the Arian theological debate, and a powerful bishop like Eusebius, a favorite of the Emperor, put aside his own pro-Arian opinions and say "Yes SIR!!!"? I doubt Constantine would have created Christianity as we know it if he really wanted to invent a cult from scratch.

The NT books read by the many firmed up in the 2nd century, but there were many who didn't like all the ones read by some others. 2 Peter and Jude come to mind. Some didn't like the Apocalypse of John. Others had "favorite sons" like the Shepherd of Hermas, or the Letters of Clement or Barnabas, etc, which they added to the other books as they saw fit. The current number was finally agreed upon in the 4th century or so, maybe a tad later in some places, but there is evidence that these books (the NT books) were well established by the end of the 2nd century, after they all suddenly started to be copiously cited by Irenaeus.

DCH

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... I'd ask from a perspective of later Christian Churches as we came to know a couple centuries later. They had what they wanted to include in the canon and had the ability to modify or add whatever they wanted. Why leave those sayings in there that might portray Jesus to be mistaken or a liar, unless he really said them?

But on second thought, if someone in the Church had the power to forge texts why would he stop at that? If he didn't like what Jesus said, he certainly had the pen to alter his words and phrases.

That's why it's puzzling.
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Old 03-19-2009, 05:50 PM   #27
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What would they have been defending? A superstitio that was indistinguishable to the Roman eye from Judaism, I suppose. To be serious... what little respect Judaism received, derived from it being an ancient religion. Why would these "apologies" root themselves in such recent history?
Because it was all they had. Everyone knew that Jesus was a Jew, and that he was crucified.....
But, your statement cannot be shown to be true.

This is like saying that everyone believed that the angel Moroni did speak to Joseph Smith of Mormonism about the golden plates just because there are millions of Mormons today.

Actually, the extant evidence shows the opposite. No-one knew Jesus of the NT. Philo and Josephus cannot account for Jesus of the NT.

And upto the middle of the 2nd century Justin Martyr cleary wrote that many persons believed that Jesus was not a Jew or was crucified, and even laughed at him.


First Apology LVIII
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....And, as we said before, the devils put forward Marcion of Pontus, who is even now teaching men to deny that God is the maker of all things in heaven and on earth, and that the Christ predicted by the prophets is His Son, and preaches another god besides the Creator of all, and likewise another son. And this man many have believed, as if he alone knew the truth, and laugh at us....
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Old 03-19-2009, 09:40 PM   #28
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For those that believe Mark or Matthew and Luke were written into the second century, how do you address the issue of Jesus predicting the coming of the Son of Man during that particular generation?
Modern Christians predict he is coming at any moment...many think his coming is so imminent, we need not even worry about 2010. Delusion knows no rational bound.

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It seems if they were written in the second century by Christians they would not include this statement by Jesus since it would seem embarrassing to the Church since it didn't come true.
One would think such imminent claims would be even more embarassing now - 2000 years later. Yet they are not. How much less embarrasing would they have been without 2000+- years of intervening history?
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Old 03-19-2009, 11:35 PM   #29
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For those that believe Mark or Matthew and Luke were written into the second century, how do you address the issue of Jesus predicting the coming of the Son of Man during that particular generation?
That would depend on what I thought the authors thought the "coming of the Son of Man" meant. At this time I have no opinion on that issue.
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Old 03-20-2009, 12:42 AM   #30
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The exact date of the writing of the gospels is not very important on the subject. "The coming of the Son of Man" is a subject of faith. If he does not come today, well, perhaps to-morrow ? Perhaps, he came, long ago, and nobody noticed ...

The christians have lived and developed for approximately two millenaries. "The coming of the Son of Man" does not concern seriously the majority of them. When a christian dies, he/she hopes that he/she will be admitted in the paradise.
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