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10-10-2007, 08:57 PM | #51 | |
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Anyways peace and hope to see you around the corner. |
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10-11-2007, 04:55 AM | #52 | |||||||
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(ObDisclosure - I consider myself to be a liberal Catholic, and I consider Catholics to have at least as legitimate a claim on the term "Christian" as any other group.) I'm not arguing that people don't have different perspectives and interpretations - that's trivially obvious. I'm not disputing that people's understanding of things can change through time. That's also trivially obvious. (When I was a kid, I'd watch the Muppet Show and wonder why my folks were laughing at parts that weren't funny. Watching the Muppet Show as an adult, I understand that there were multiple layers of humor there. Same sort of thing, although I'm fairly certain that nobody asserts divine connections for the Muppet Show. A pity.) But the issue here isn't that people have different interpretations. The issue is why they have different interpretations. Joan picked some fairly dramatic examples, like hydrogen bombs, to illustrate that issue, because those examples are pretty close to black and white (Joan - I'm assuming your intent. Please correct me if I'm mistaken). Even so, you've got folks on both sides of the issue claiming Biblical support for their point of view. Why? For all the talk of "present truth" and such, it certainly could appear to an outside observer that both sides are cherry-picking the Bible to support positions they have an ideological interest in. This makes the instructions of the Bible subjective and not objective, and that's problematic for a collection of books that's claimed to be The Truth, regardless of how many Scripture cites you throw at it. It's an anomalous situation that we wouldn't expect to see if the Bible is what many Christians claim it to be. Anomalies are interesting. Quote:
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And no, I'm not averse to allowing those of faith to learn from each other. I encourage it, and applaud it. Unfortunately I just don't see it happening a lot. You seem like a sincere and decent guy, sky4it. If I met you in a pub, I'd probably buy you a drink. Stick around. regards, NinJay |
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10-11-2007, 08:07 PM | #53 | |||||
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Let me tell one person I really like that is Ann Coulter. Yet, I am not a Republican because I dont like what they have done with health care and the war. Yet, I undertand that people like Miss Coulter, if she wasnt a Republican, probably wouldnt have a career at all. So even the people that I like the best, even them, I have a few differences with. Still, if there was one person that makes me want to be a Rep. it is her. Quote:
1) Tens of thousands of books written by christian authors which make people swamped with information 2) events like the Christian Crusades 3) Charlatans hucksters and posers There is an interesting one or two verse covenant in the bible, its called the Salt Covenant in the Old Test and Jesus referred to it. What it mean? I think it means put a little salt in it. In whatever you doing. I think you could put the entire bible in that little salt covenant and have yourself the real thing. Because I dont think it is suppose to be difficult. Now when people say God told us to go to war or God this and God that, you know they should just keep to themselves if they are that confident, the fact they have to mention it, is sort of predictive that they are manipulators. Quote:
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Yeah, maybe we will pound down a few someday, stranger things have happened. For me its Jack Daniels sours. :wave: regards, NinJay[/QUOTE] |
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10-12-2007, 05:46 AM | #54 | |
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Then way we can get back onto the original topic of the thread we're currently in - the presence of contradictions between Chronicles and Samuel/Kings and what those contradictions imply for the concept of Biblical inerrancy. Most recently the discussion had involved the two different accounts of the death of Josiah - on the spot (in Kings) vs back in Jerusalem (Chronicles). Randel Helms, in The Bible Against Itself (or via: amazon.co.uk) discusses the contradictions in the context of Chronicles being a later history that the Chronicler intended to replace and suppress the history in Samuel/Kings. (It's been a little while since I read that book, and I don't have it in front of me to cite the specifics of his arguments). Barry Bandstra casts Chronicles more as reinterpretation of Samuel/Kings through the lens of time. Neither of these approaches necessarily invalidates either history completely, but both of them offer very reasonable explanations for the contradictions present between the two. Helms' perspective implies some historical revisionism in the interest of political ideology, while Bandstra's implies more of a cultural rationale. I'm personally inclined to think it's a mixture of the two, heavily influenced by political spin. An interesting point is that neither of these positions requires any notion of inerrancy on the part of the author of Chronicles. Whether the Chronicler was motivated out of political bias or cultural interest, he felt quite free to change the details of the accounts he was re-telling. This suggests that the Chronicler didn't view Samuel/Kings as a divine, inerrant, perfect text but rather viewed it as he might any other document. (Obviously there are other mundane possibilities - the positions presented by Helms and Bandstra don't preclude many other plausible reasons for re-writing Samuel/Kings.) regards, NinJay |
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