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Old 11-12-2010, 11:07 PM   #21
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There are potentially many Sons of God:

Sons (teknon) OF GOD

Phl 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

Jhn 1:12 But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:

Sons (huios) OF GOD:

Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God.

Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
On what basis do you make such a claim?
On what basis??? I am GakuseiDon! Defender of Truth and Liberal Christianity! Friend of the evil JP Holding (at least, according to Toto)! Slayer of the evil Earl Doherty (at least, according to me)! And, er, btw, I'm quoting what the NT actually says. If that means anything.

If, as many nowadays believe, we should place Paul in a Jewish context, then "Son of God" has quite a different meaning than many modern Christians and mythicists believe. And that includes the evil Holding and Doherty.

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What is an ACTUAL son of God as stated in John 1.12? Do you NOW possess the POWER to be a POTENTIAL GOD or a SON of ONE?
You are one weird puppy, aa5874; a few fries short of a Happy Meal. Personally, I think you are before your time, just like Galileo. The term "troll" is not enough to do you justice. You fall into some new category, one which is still to be named, much less defined. Something akin to the Turing Test I suspect, but stretching into the dimension of annoyance. E.g. if a robot can be as annoying as a human, does that mean it displays intelligence?

I see the future of FRDB and internet forums, and the future is... aa5874!
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Old 11-13-2010, 06:32 AM   #22
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Hi All,

I just posted a new Blog entitled Christianity is Based on Misunderstanding and Taking a Poetical Metaphor Literally

In it, I propose that Christianity began with a metaphor when the writer of the poetical sections of the John gospel text meant to say that the "word of God," was like a God, only unique and different from other Gods *(see John 1:18 and 3:18). He used the unfortunate expression του μονογενους υιου του θεου (uniquely resembling a God) which has since been mistranslated and taken literally as ""only son of God," "begotten son of God," and "only begotten son of God."

We are often told that the expression "son of man" means "resembling or like a man." In that case, the expression "son of God" would mean "resembling or like a God."

Instead of seeing it as a metaphor tossed off in the heat of poetical composition, later Christians created the character and story line of Jesus based on it. This reflects their overwhelming desire to be like the Greeks and Roman around them who enjoyed worshiping sons of Gods and telling great stories about them.

Thoughts and criticisms are welcome.

Warmly,

Philosopher Jay
Perhaps there is something similar between the origin of Christianity and the alleged Roswell UFO incident in the 1940′s. Both incidents were meant to be taken metaphorically but somewhere this message got lost in translation and began to be taken literally. Your analysis on the metaphorical message of Christianity is certainly thought provoking. Using this poetical/metaphorical analysis towards the Roswell UFO event may shed light on this subject as well. My current hypothesis is that this was actually a theatrical event meant to illustrate that over-dependence on technology will eventually lead society to “crash.” In turn, the finding of alien bodies also was meant to illustrate the danger of technology dehumanizing mankind. A prime candidate for one of the instigators of this theatrical event may have been the French sociologist, Jacques Ellul, who later went on to write “The Technological Society.”

In addition, Christianity may have been constructed as a dialectical deconstruction of Judaism. The pseudepigraphical Pauline writers frequently used an allegorical method to argue that various judaic laws was abolished. For example, Galatians 4:21-31 illustrated the allegorical, rather than literal interpretation, of the earlier Judaic writings.
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Tell me, you who want to be under the law, are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23 His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.
24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
you who never bore a child;
shout for joy and cry aloud,
you who were never in labor;
because more are the children of the desolate woman
than of her who has a husband.”


28 Now you, brothers and sisters, like Isaac, are children of promise. 29 At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b] 31 Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.
Galatians 4:21-31
Philo of Alexandria correctly interpreted Judaism via a metaphorical, rather than literal filter and possibly influenced at least one or more of the pseudepigraphical Pauline/Gospel writers. A rather obvious influence that Philo had upon the New Testament writers was Philo’s utilization of the Logos. With Philo’s understanding of Judaism in mind, the writer(s) of the texts which eventually became to be known as the New Testament began to write the Gospels and various Epistles. In like manner, the instigators of the Roswell UFO incidents built upon the earlier “War of the Worlds” radio show broadcast in 1938. This radio broadcast was not meant to be taken literally, but was actually meant to be a metaphorical commentary on the Native American experience towards the “invasion” of European immigrants.
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Old 11-13-2010, 08:30 AM   #23
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On what basis do you make such a claim?
On what basis??? I am GakuseiDon! Defender of Truth and Liberal Christianity! Friend of the evil JP Holding (at least, according to Toto)! Slayer of the evil Earl Doherty (at least, according to me)! And, er, btw, I'm quoting what the NT actually says. If that means anything.
You DEFEND truth? Then JUST tell me the TRUTH about the Sons of God and Jesus.

You DEFEND truth? What TRUTH is that? Show me the truth in gJohn.

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Originally Posted by GakuseiDon View Post
If, as many nowadays believe, we should place Paul in a Jewish context, then "Son of God" has quite a different meaning than many modern Christians and mythicists believe. And that includes the evil Holding and Doherty.
Why are you not DEFENDING the truth now? Did you not just say that You DEFEND the truth?

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What is an ACTUAL son of God as stated in John 1.12? Do you NOW possess the POWER to be a POTENTIAL GOD or a SON of ONE?
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Originally Posted by GakuseiDon View Post
You are one weird puppy, aa5874; a few fries short of a Happy Meal. Personally, I think you are before your time, just like Galileo. The term "troll" is not enough to do you justice. You fall into some new category, one which is still to be named, much less defined. Something akin to the Turing Test I suspect, but stretching into the dimension of annoyance. E.g. if a robot can be as annoying as a human, does that mean it displays intelligence?
You have STOPPED DEFENDING the truth? Answer the question.

Do you NOW possess the POWER to be a POTENTIAL GOD or a SON of ONE based on John 1.12?



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Originally Posted by GakuseiDon View Post
I see the future of FRDB and internet forums, and the future is... aa5874!
And you still claim you are the DEFENDER of the TRUTH?

What is the truth, DEFENDER?

What is the TRUTH about how the JESUS CULT started?

You have the potential POWER to become like the resurrected JESUS, the Son of God.

TELL US THE TRUTH, DEFENDER.
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Old 11-13-2010, 09:01 AM   #24
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Philo of Alexandria correctly interpreted Judaism via a metaphorical, rather than literal filter and possibly influenced at least one or more of the pseudepigraphical Pauline/Gospel writers. A rather obvious influence that Philo had upon the New Testament writers was Philo’s utilization of the Logos....
What you say about Philo appears to be ERRONEOUS. Philo did believe that the God of the Jews did ACTUALLY exist and did ACTUALLY create heaven and earth, including Adam and Eve, as stated in Hebrew Scripture.

Philo did write about "Creation"

On the Creation" XXV
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...And some one may inquire the cause why it was that man was the last work in the creation of the world. For the Creator and Father created him after every thing else as the sacred scriptures inform us....
Philo did BELIEVE the God of the Jews ACTUALLY and LITERALLY created the UNIVERSE.

And you must SHOW that gJohn was AWARE of Philo or mentioned Philo and show that there were NO other writer who could have influenced the author of John.

And further, in ALL the extant writings of Philo not one mention is made of Jesus, a Jesus cult, or a Logos cult anywhere but he mentioned Pilate.
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Old 11-13-2010, 12:50 PM   #25
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Hi Avi,

Thanks for the post. I have been thinking about it for a while.

I think my point that Christianity begins with a metaphor works just as well with the translation "The God."

See John 1:1, where he distinguishes two Gods: 1) God/Yaweh/World Creator and 2) the Word of God

Quote:
In the beginning was the Word, and the Word was with God, and the Word was God.
Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.

The specific God that the author has in mind is "the Word of God"

So the author would be saying that "word of God" is like the God (Yahweh) only unique and different from other gods.

The Jews had a God that was not made of wood, iron, bronze, silver or gold. Their God was made of words. Since people think that their Gods are anthropomophic as they are, they would imagine that the words used by their God was a special case, a second God, another God or metaphorically speaking, like a "Son of God." This is true even if they referred to him as The God (meaning the Jewish God made of words).

Warmly,

Philosopher Jay


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Originally Posted by Philosopher Jay
I propose that Christianity began with a metaphor when the writer of the poetical sections of the John gospel text meant to say that the "word of God," was like a God, only unique and different from other Gods
Thank you Jay.
I have no criticism, sorry for that.

I do have a question, but, it may be too far removed from the thrust of this thread, if so, please disregard it.....

I am focused on the last two words:

του θεου

which, you have translated, probably correctly, as a God: ("uniquely resembling a God")

So my question, is whether or not, your main argument, i.e. that Christianity began as a misunderstanding of a poetic metaphor, is perhaps slightly skewed, because of this English idea, conveyed by your use of the indefinite article, "a God". I think that the definite article, του, genitive singular, modifying θεου, would more closely correspond to the (very awkward) English:

THE God.

In other words, I am proposing that the author of John was here intending to emphasize and juxtapose Judeo-Christian "monotheism" with the pagan tradition of polytheism. Perhaps the definite article compels that distinction.

Thanks again, Jay, for the interesting thread.

avi
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Old 11-13-2010, 01:27 PM   #26
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Hi Avi,

Thanks for the post. I have been thinking about it for a while.

I think my point that Christianity begins with a metaphor works just as well with the translation "The God"

In the beginning was the Word, and the Word was with God, and the Word was God.

Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.

The specific God that the author has in mind is "the Word of God"

So the author would be saying that "word of God" is like the God (Yahweh) only unique and different from other gods.
But, is not gJohn a later version of the Jesus story?

The author of gJohn ELEVATED his Jesus to be the CREATOR, EQUAL with and was God but in the earlier gospels there was NO mention of Jesus being the Creator and being equal to God or God himself.

The Jesus story appears to have started with supposed prophecy of the coming of the Son of Man who will come in the clouds of heaven.

By the time gJohn Jesus was ELEVATED be God himself, it was believed that the Son of Man of the earlier gospels would NO longer COME in the clouds of heaven in his generation.

Not one mention is made about the signs of the second coming in gJohn as was done in the earlier Gospels.

Justin Martyr up to the middle of the second century STILL did not YET elevate Jesus to be the Creator, and equal to God.

"Dialogue with Trypho" 7
Quote:
...they both glorified the Creator, the God and Father of all things, and proclaimed His Son, the Christ [sent] by Him....
Dialogue with Trypho" LXII
Quote:
....But this Offspring, which was truly brought forth from the Father, was with the Father before all the creatures, and the Father communed with Him......
Justin did NOT say that the OFFSPRING was and EQUAL to the FATHER.

The Offspring was made GOD after the the middle of the 2nd century.

The metaphor was LAST or later.
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Old 11-13-2010, 02:10 PM   #27
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Originally Posted by Philosopher Jay
The specific God that the author has in mind is "the Word of God"

So the author would be saying that "word of God" is like the God (Yahweh) only unique and different from other gods.
Thanks, Jay. Again, my point may be completely wrong, so please disregard my comments, if so.

I am going to rewrite your sentence, using VERY awkward English, English in fact, which seems to us, or at least to me, to be unusable. Yet, this obtuse English, is exactly how, I imagine, the Greek ought to be regarded.

Most likely, I am wrong.

Quote:
The specific God that the author has in mind is "the Word of the God"

So the author would be saying that "word of the God" is like the God (Yahweh) only unique and different from other gods.
Quote:
In the beginning was the Word, and the Word was with the God, and the Word was the God.
What this shows, (me at least!), is that JC, could not have been equated with the God. JC was NOT the "word", only "the" God, was the "word", not his son, not the holy ghost. Else, one can not employ "the".

Of course, I am so ignorant of Greek, maybe του θεου, can also be translated as "of a God", instead of "of THE God", as I have written.

Quote:
Originally Posted by aa5874
The author of gJohn ELEVATED his Jesus to be the CREATOR, EQUAL with and was God but in the earlier gospels there was NO mention of Jesus being the Creator and being equal to God or God himself.
Thank you aa, always a pleasure to read your very instructive posts. Well done, as usual.

John seems so very different from the synoptics, to my uneducated eye. Have you a theory on when it was created, based upon its contents? Could such a date support Jay's thesis of metaphor:

Quote:
Originally Posted by Philosopher Jay
Instead of seeing it as a metaphor tossed off in the heat of poetical composition, later Christians created the character and story line of Jesus based on it. This reflects their overwhelming desire to be like the Greeks and Roman around them who enjoyed worshiping sons of Gods and telling great stories about them.
?

avi
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Old 11-13-2010, 04:30 PM   #28
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Philo of Alexandria correctly interpreted Judaism via a metaphorical, rather than literal filter and possibly influenced at least one or more of the pseudepigraphical Pauline/Gospel writers. A rather obvious influence that Philo had upon the New Testament writers was Philo’s utilization of the Logos....
What you say about Philo appears to be ERRONEOUS. Philo did believe that the God of the Jews did ACTUALLY exist and did ACTUALLY create heaven and earth, including Adam and Eve, as stated in Hebrew Scripture.

Philo did write about "Creation"

On the Creation" XXV
Quote:
...And some one may inquire the cause why it was that man was the last work in the creation of the world. For the Creator and Father created him after every thing else as the sacred scriptures inform us....
Philo did BELIEVE the God of the Jews ACTUALLY and LITERALLY created the UNIVERSE.

And you must SHOW that gJohn was AWARE of Philo or mentioned Philo and show that there were NO other writer who could have influenced the author of John.

And further, in ALL the extant writings of Philo not one mention is made of Jesus, a Jesus cult, or a Logos cult anywhere but he mentioned Pilate.
Philo of Alexandria did not take the Genesis account of creation literally, but rather as a text giving us deeper allegorical truths. It’s possible that Mark was a student of Philo’s while living in the city of Alexandria and applied this paradigm to his writings. When viewed in this manner, “Jesus” is symbolic of the nation of Israel as a “suffering servant” at the hands of internal and external foes. The cruci-“fiction” of Jesus was in fact an allegorical account written by Mark sometime after the destruction of Jerusalem by Romans. Certainly no one in the early first century had interpreted 53:3 as being a prophetic account of any particular person.

Quote:
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
It was only later, perhaps sometime after Constantine allied the Roman Empire with Christianity, that an actual person was thought to have been crucified by the Romans. Interestingly, only after Constantine’s time, were religious symbols of crosses commonly found with the body of Christ.
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Old 11-13-2010, 05:41 PM   #29
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Hi Avi,

My thinking is that there was original John material. In it, he was the word of God or Son of God. That is why he denies that he was the Christ or Elijah or the Prophet. Some people rewrote the material so he became the Christ, some people rewrote the material so he became Elijah and some people rewrote the material so he was just a prophet of the Isaiah or Ezekiel type.

people realized that it was all messed up and confused, so they decided to have a another go at it with a new lead character named Jesus. This created a new mess of confused ideas which are still around today.

I would compare it to an experience that I had as a child in 1961, when I was a fan of a comic book super hero called "The Fly". I went to the mom and pop family store where I usually bought the comic. I bought an issue of Amazing Fantasy #15, which I thought contained an adventure with "The Fly". It turned out that it contained a new super hero who looked a bit like "The Fly" called "Spiderman"

It is only recently that I learned of the connection between "the Fly" and "Spiderman" from Spiderfan.F.A.Q.

Quote:
I, too, have heard these claims about Jack Kirby being the true creator of Spider-Man. (And I am very sensitive to the lack of credit Jack has been given at Marvel.) I contacted several sources trying to get the full scoop but never got a satisfactory answer. Then I stumbled on an article in "Starlog Movie Magic Presents Spider-Man and other Comics Heroes" (just published in May in the wake of the movie madness) entitled "Strange Origins of Spider-Man" and written by Will Murray. Here's what the article states, in a nutshell:

Stan wanted to write a super-hero series starring a teen-ager. He asked Jack Kirby to develop one. Jack came back with a concept that he and partner Joe Simon had once discussed... a feature called "The Silver Spider" that Jack thought should be called "Spider-Man". (And, actually, it sounds like the idea predated Jack and Joe. According to the article, Jack Oleck and C. C. Beck created a series called The Silver Spider that Harvey Comics rejected in 1954.)

Anyway, in 1958 Joe Simon took his and Jack's Spider-Man concept and created The Fly who was secretly orphan Tommy Troy who became the adult Fly when he rubbed a magic ring. Simon later said, "Kirby laid out the story to Lee about this kid who finds a magic ring in a spiderweb, gets his powers from the ring and goes forth to fight crime armed with the Silver Spider's old web-spinning pistol." Stan asked Jack to develop the Spider-Man idea but along more realistic lines. Jack drew the first few pages but Stan wanted a less "super-hero" approach so he brought in Steve Ditko.

Steve redesigned the costume, got rid of the web-gun. Steve also recognized the similarity to Joe Simon's The Fly. He told Stan this and Stan told Steve to redesign everything... only keeping the name Spider-Man. The article says that "Ditko pencilled and inked the premiere Spider-Man tale from a verbal plot provided by Lee." It concludes with prior quotes from Stan, Jack, and Steve.

Stan: "I have always considered Steve Ditko to be Spider-Man's co-creator."

Jack: "Steve was the one who, in my estimation, developed Spider-Man, kept him going and kept him selling."
Warmly,

Jay Raskin




Quote:
Originally Posted by avi View Post
Quote:
Originally Posted by Philosopher Jay
The specific God that the author has in mind is "the Word of God"

So the author would be saying that "word of God" is like the God (Yahweh) only unique and different from other gods.
Thanks, Jay. Again, my point may be completely wrong, so please disregard my comments, if so.

I am going to rewrite your sentence, using VERY awkward English, English in fact, which seems to us, or at least to me, to be unusable. Yet, this obtuse English, is exactly how, I imagine, the Greek ought to be regarded.

Most likely, I am wrong.




What this shows, (me at least!), is that JC, could not have been equated with the God. JC was NOT the "word", only "the" God, was the "word", not his son, not the holy ghost. Else, one can not employ "the".

Of course, I am so ignorant of Greek, maybe του θεου, can also be translated as "of a God", instead of "of THE God", as I have written.


Thank you aa, always a pleasure to read your very instructive posts. Well done, as usual.

John seems so very different from the synoptics, to my uneducated eye. Have you a theory on when it was created, based upon its contents? Could such a date support Jay's thesis of metaphor:

Quote:
Originally Posted by Philosopher Jay
Instead of seeing it as a metaphor tossed off in the heat of poetical composition, later Christians created the character and story line of Jesus based on it. This reflects their overwhelming desire to be like the Greeks and Roman around them who enjoyed worshiping sons of Gods and telling great stories about them.
?

avi
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Old 11-13-2010, 07:17 PM   #30
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maybe του θεου, can also be translated as "of a God", instead of "of THE God"
There is no "of". του means "the" (in the genitive case).


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