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Old 07-08-2008, 01:15 PM   #561
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"John's" alleged purpose in writing his gospel was to report "signs" that Jesus had performed that would make his readers believe that Jesus was "the Christ" (John 20:30-31), yet Turkel's position is that John didn't mention the midday darkness, the earthquake that shook open tombs, and the subsequent resurrection of "many" saints who had been in the tombs, because he just didn't have the space on his scroll to include that information. All through my "Speculation" series, I emphasized that Matthew had claimed that the Roman soldiers at the scene of the crucifixion had been induced by these events to declare their belief that Jesus was surely the son of God (Matt. 27:51-54), but Turkel expects us to believe that after reviewing his "notes," the author of John decided to leave out the very signs that had caused pagan witnesses of the crucifixion to do the very thing that "John" wanted his readers to do, i. e., believe that Jesus was the son of God. How much sense does that make?

Here is just one place where I pressed Turkel to address this problem.

Now in reply to Turkel's question above, I will just repeat what I have already said. If the central purpose of my "biography" is to encourage the readers to believe that Jesus was "the Christ," I would certainly include the extraordinary events reported by Matthew, which caused the Roman soldiers to declare, "Surely, this was the son of God." After all, if one's purpose is to instill belief in one's readers, why not include that which has been proven to cause nonbelievers to believe? Wouldn't reporting that be more important than telling of, say, how Jesus once sat on a mountain with his disciples? Did anyone who saw Jesus on that occasion proclaim, "Holy smoke, Jesus is sitting on a mountain, so he must be the son of God"?



Turkel is too deaf to reality to hear it. Let's suppose that a century or so from now, a manuscript should be discovered that purported to be a firsthand account of events that had happened in New York City on September 11, 2001, but that this document made no mention at all of the hijacked airlines that crashed into the twin towers of the World Trade Center and caused their collapse. If he were living then and had a familiarity with early 21st century history of New York, would Turkel believe that this document was what it purported to be?

Let's suppose that a document should be found that purported to be a firsthand account of events that happened in Sainte-Mère-Église, France, on June 6, 1944, but made no mention of the allied assault on the Normandie beaches or of the liberation of Sainte-Mère-Église, which was the first town to be liberated by American forces, or of any other events related to the D-Day invasion. Would Turkel think that it was authentic? Would he try to explain the silence of the document on these events by rationalizing that it just may not have been within the scope of the author's purpose to mention anything related to D-Day or that the assault on the Normandie beaches and the fierce fighting that followed in the town, when 82nd Airborne paratroopers landed in and around it and drove the Germans out, just may have passed unnoticed by the author of the document or that the author's supply of paper could have been so limited that he had to leave out these details? Such speculations would be soundly rejected by sensible people. After all, how could anyone write a firsthand historical account of what happened in Sainte-Mère-Église on June 6, 1944, and not mention events related to D-Day?





Any reasonable person reading this can see the description of what was allegedly a very noticeable earthquake. The text plainly says that the centurion and those with him saw the earthquake and what took place. If they saw it, then they must have seen the effects that earthquakes produce, such as swaying trees and buildings and movements in the earth (such as splitting rocks), so what is Turkel's rationale for claiming that the quake was so slight that the others, besides Matthew, probably didn't notice it. Would the centurion and the other Romans assigned to watch Jesus have been terrified by a little bitty quake so slight that most people there didn't even notice it? No, folks, you are seeing an example of the desperate extremes that some biblicists will go to in order to find inerrancy in the Bible. They allow allegiance to an untenable belief suppress their common sense.

In his quibbling, Turkel asked where the rocks were located that had split during the quake. Were the rocks in Jerusalem or out in the country? Well, I will remind him again that Matthew's text plainly says that the centurion and those with him "saw the earthquake and what took place." So if they saw what took place during the quake and if the splitting of rocks was part of what took place, why wouldn't that bit of information have located the quake close enough to the site of the crucifixion for the Roman soldiers to see the results of it. Are we supposed to believe that they had telescopic vision that enabled them to see rocks splitting somewhere out in the country? No, Turkel is just trying to quibble his way around a serious problem in the biblical text.

Reasonable readers will also see that the description of the quake said that the rocks split and "the tombs were opened," so clearly the intention of "Matthew" was to present this as some kind of intervention from God that ripped the veil in the temple, split the rocks, and opened the tombs. Notice that the passive voice was used in reference to the tombs: the tombs were opened. It does not say that the tombs opened; it says that the tombs were opened, so if they were opened, they had to have been opened by something, and the clear intention of the writer was to convey that they were opened by the earthquake. Does Turkel seriously expect reasonable readers to think that these tombs were opened by the jarring of an earthquake so slight that most people present didn't even notice it? No, folks, this guy is flagrantly quibbling.
http://www.theskepticalreview.com/JFTMillerCrimes2.html
Matt 27 is outside of the scope of this discussion. wrong earthquake.
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Old 07-08-2008, 03:47 PM   #562
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The plain meaning of the text is certainly relevant to any attempt to meet the challenge. And the plain meaning of Matthew 28:8 is that Mary responded with "fear and great joy" to the angelic message as she departed the empty tomb. Your narrative explicitly contradicts this. Calling the plain meaning of the text "personal views" is simply specious.
you just keep repeating the same things over and over. Mark states the last emotions they had was fear. The joy came from the fact that Jesus's body was not in the tomb, which is something mary saw with her own eyes. She is joyful at the fact that Jesus is not in the tomb.


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As the link clearly shows, you were trying to argue for doubt on Mary's part and offered only references to doubt by the disciples for support. Whether you admit it or not and whether you understand it or not, that certainly constitutes an attempt (logically flawed) to transfer the disciples' doubt to Mary.
you also forget the other links where I said that the MESSAGE of Jesus ressurecting was hard to believe and hard to understand which makes what you just said here irrelevent.



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Nothing Mark writes changes the fact that Matthew explicitly states that Mary departed "with fear and great joy" after hearing the message. This constitutes a detail you must include according to the rules of the challenge. Instead, your narrative contradicts it.
like I said the joy was from not seeing the body of Jesus which is completly independent of the message from the angels.



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I described the chronology of John 20 and you failed to offer an alternate. The chronology of John 20 constitutes a detail you must include according to the rules of the challenge. Instead, your narrative contradicts it.
your criticisms continue to fail, the alternate was my narrative. I think I've said that like 3 times now and you just ignore it. You've found yoruself at square 1.
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Old 07-08-2008, 06:23 PM   #563
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you just keep repeating the same things over and over.
Yes, because you've yet to even approach adequately addressing (let alone simply understanding) the issues I've raised.

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Mark states the last emotions they had was fear.
And Matthew states that their departing emotions were fear and joy. Remember how you are supposed to include all details?

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The joy came from the fact that Jesus's body was not in the tomb, which is something mary saw with her own eyes.
You mean the exact opposite of what John describes? She saw nothing but an empty tomb in that version and, rather than becoming oddly joyful, got very upset thinking that someone had stolen his dead body.

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She is joyful at the fact that Jesus is not in the tomb.
And only becomes concerned that someone stole his dead body after an angel tells her Jesus is alive? :rolling:

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like I said the joy was from not seeing the body of Jesus which is completly independent of the message from the angels.
And a patently idiotic notion. :thumbs:

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...the alternate was my narrative.
No, an alternate chronology for John 20 would only relate the order of events in John 20. You claimed that the one I offered was my "personal interpretation" so that means there must exist another that is based simply on a plain reading of the text. But you have failed to produce it. The obvious reason is because your complaint was utter bullshit and you have no alternate description of the clear chronology John 20 presents.

Your narrative is a failure whether you are capable/willing to admit it or not. :wave:
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Old 07-08-2008, 07:20 PM   #564
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[QUOTE=Amaleq13;5436433]



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And Matthew states that their departing emotions were fear and joy. Remember how you are supposed to include all details?
true but you forgot fear at the end.



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You mean the exact opposite of what John describes? She saw nothing but an empty tomb in that version and, rather than becoming oddly joyful, got very upset thinking that someone had stolen his dead body.
im sorry was this sarcastic comment supposed to be a criticsm? moreso was this comment supposed to contain a point of any sort because I sure am not seeing it.



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And only becomes concerned that someone stole his dead body after an angel tells her Jesus is alive? :rolling:
thats where the mixture of disbelief and misunderstanding comes in, once again you have no point.


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And a patently idiotic notion. :thumbs:
personal and baseless assertion both are not valid criticsms in the realm of logic or the rules. Try again.

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...the alternate was my narrative.
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No, an alternate chronology for John 20 would only relate the order of events in John 20. You claimed that the one I offered was my "personal interpretation" so that means there must exist another that is based simply on a plain reading of the text. But you have failed to produce it. The obvious reason is because your complaint was utter bullshit and you have no alternate description of the clear chronology John 20 presents.
once again the alternate is the narrative, you have done nothing to disprove that assertion just baseless assertion outside the realm of logic, The order of events in jhon 20 are described in the narrative which is what you're supposed to be criticizing. All you have to do is use logic and stay within the rules and you have yourself a valid critcism, its so easy yet you just can't seem to do it, I think its because you have no logical argument, in any case you have found yourself back at square 1.
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Old 07-08-2008, 11:48 PM   #565
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true but you forgot fear at the end.
Your effort to arbitrarily differentiate Mark's fear as they departed from Matthew's fear and joy as they departed does not appear relevant to the contradiction.

Matthew states the joy followed the message.

You state the joy preceded the message.

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im sorry was this sarcastic comment supposed to be a criticsm? moreso was this comment supposed to contain a point of any sort because I sure am not seeing it.
Yes, the idea that Mary reacted with joy after simply seeing an empty tomb is both implausible and contrary to the text.

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once again the alternate is the narrative...
No, an alternate chronology for John 20 would only describe the order of events in John 20. That really shouldn't need to be explained.

Your narrative has Mary learning Jesus is alive before running to Peter but John states the opposite.

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...in any case you have found yourself back at square 1
Yep, still waiting for you to correct your mistakes.
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Old 07-09-2008, 12:50 AM   #566
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The majority of scholars hold that Mark is the first of the gospels to be written, he makes no mention of any earthquake.
Mathew , Luke and John or whoever were the real authors placed their own version to a legend that was already around 40 years after the events supposedly described happened.
Try taking such nonsense to a court of law with that outline of the story and nothing else.
Any judge in his right mind would have to throwout that nonsense otherwise he would be made a laughing stock.
why? please explain the significance of the local shaking of the earth and why it is necessary that it be included in every account of the resurrection.
It is not described as a local tremor, it is described as a great earthquake The gospels all tell us that a group of women went to the tomb. Paul's whose writings are the very first christian literature fails to mention any tomb.
None of the four gospels agree on the sequence of events or who the women were or the number.
Mark has three women, Mathew two, Luke five or six and John one.
No gospel agrees with another on this minor detail.
Did these women see the risen Lord on that day?
Mark says no; Mathew says yes; Luke says no; John says yes.
Then there's the disagreements of who was the messenger who announced the resurrection.
It was a young a young man dressed in a white robe, says Mark.
Mathew says it was a supernatural angel who caused the guards to sleep and roll the stone from the entrance to the tomb.
It was two men in dazzling apparel [angels] says Luke.
John says it was two angels, but one morphed into Jesus himself.
The contradictions almost read like four separate stories.
None agree on who exactly was the first witness to the resurrection.
It was Cephas says Paul. Mark has no first witness.
Mathew says the first ones to see the resurrected Jesus were the women.
Luke says it was Cleopas and his band of travelers.
John says it was Mary Magdalene.
None agree where the disciples were when all this took place.
Some say Jerusalem, Galilee, on top of a mountain in Galilee, or nearby in Jerusalem's outskirts.
A fair sized novel could quite easely be written on the contradictions in the gospels alone never mind the rest of the N/T.
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Old 07-09-2008, 03:46 AM   #567
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then how would you rate these differences:
Witness A: "It was raining."
Witness B: "It was dry."
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we would need to understand a little about Witness A and B to know whether they are conflicting.
OK. Let's try this.
Witness A: "It was raining."
Witness B: " It was not raining."
Do you think it would be reasonable for me to believe, without knowing or understanding anything about Witness A or Witness B, that they were contradicting each other?
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Old 07-09-2008, 05:53 AM   #568
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then how would you rate these differences:
Witness A: "It was raining."
Witness B: "It was dry."
OK. Let's try this.
Witness A: "It was raining."
Witness B: " It was not raining."
Do you think it would be reasonable for me to believe, without knowing or understanding anything about Witness A or Witness B, that they were contradicting each other?
If your goal is to find contradictions as their stories increase in details, then yes - assume they are twins, talking at the exact same time, about the exact same time, exact same place, same purpose.
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Old 07-09-2008, 05:59 AM   #569
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why? please explain the significance of the local shaking of the earth and why it is necessary that it be included in every account of the resurrection.
It is not described as a local tremor, it is described as a great earthquake The gospels all tell us that a group of women went to the tomb. Paul's whose writings are the very first christian literature fails to mention any tomb.
None of the four gospels agree on the sequence of events or who the women were or the number.
Mark has three women, Mathew two, Luke five or six and John one.
No gospel agrees with another on this minor detail.
Did these women see the risen Lord on that day?
Mark says no; Mathew says yes; Luke says no; John says yes.
Then there's the disagreements of who was the messenger who announced the resurrection.
It was a young a young man dressed in a white robe, says Mark.
Mathew says it was a supernatural angel who caused the guards to sleep and roll the stone from the entrance to the tomb.
It was two men in dazzling apparel [angels] says Luke.
John says it was two angels, but one morphed into Jesus himself.
The contradictions almost read like four separate stories.
None agree on who exactly was the first witness to the resurrection.
It was Cephas says Paul. Mark has no first witness.
Mathew says the first ones to see the resurrected Jesus were the women.
Luke says it was Cleopas and his band of travelers.
John says it was Mary Magdalene.
None agree where the disciples were when all this took place.
Some say Jerusalem, Galilee, on top of a mountain in Galilee, or nearby in Jerusalem's outskirts.
A fair sized novel could quite easely be written on the contradictions in the gospels alone never mind the rest of the N/T.
Here, I took some pieces of data from news articles about 9/11.

* 19 hijackers.

* the "20th hijacker" who was snagged.

* 2 planes involved in the attack.

* 4 planes hijacked.

* Bin Laden claims responsibility for 9/11.
Apparently, when reporting on an event, people have different perpectives and are talking about different aspects. All of the articles were accurate. How could these all be true?
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Old 07-09-2008, 06:34 AM   #570
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Here, I took some pieces of data from news articles about 9/11.

* 19 hijackers.

* the "20th hijacker" who was snagged.

* 2 planes involved in the attack.

* 4 planes hijacked.

* Bin Laden claims responsibility for 9/11.
Apparently, when reporting on an event, people have different perpectives and are talking about different aspects. All of the articles were accurate. How could these all be true?
Because they are not talking about the same event - they are talking about several events that people lump together into one situation/attack - our language is to indeterminate to accurately reflect that. There were 19 hijackers involved in all four attacks, with a 20th who never made it that far. There were 4 planes hijacked, but only 2 were involved in the World Trade Center attack. Bin Laden claimed responsibility for all the attacks.

Now, if we had people reporting that there were 19 hijackers involved in the WTC attack, and that 4 planes were involved, and that only 2 planes were involved, or even that there were no planes, just missiles with holograms, then we would know that there are contradictions in their stories and would have to investigate further.

This argument doesn't fit well with the resurrection narratives, because they are all talking about the same event, equivalent to the WTC attack. If you wanted a good parallel, there would have to be multiple resurrections. There isn't. It's only one. As has been stated before, it's like an auto accident where one says the cars are red and green, another says they were brown and black. Contradictions. It doesn't mean that the cars were red with brown and green & black, it means that somebody isn't telling the truth.
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