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Old 08-04-2006, 11:04 AM   #61
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Originally Posted by jgibson000
And are you really saying -- as your question "can you or one of Jeff's other fellow Christian familiars here" indicates you are -- that you think I am a Christian?
Ted Hoffman did the same to me also, Jeffrey. I guess we're not "atheist" enough.
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Old 08-04-2006, 11:15 AM   #62
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Originally Posted by Chris Weimer
Many ancient personages drank wine. Nothing special there. Wine dominated the culture. One petty miracle does not equate to a god of wine.
One petty miracle ain't much, agreed. But then we have this "This is my blood of the covenant..." bit, which to this day is still ritually re-enacted in many churches.

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Old 08-04-2006, 11:22 AM   #63
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Originally Posted by jgibson000
What later doctrine?
Maybe I have labored under a misapprehension, but until now I've been under the impression that the idea that Jesus was a mortal form of god-come-down-to-earth was reasonably wide spread.
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More importantly, where in Euripides -- or in any extant tradition about Dionysus for that matter --do we find anything about Dionysus "coming down to earth", let alone "coming down to earth in a human form"?
Going by Chris' translation we have "I, child of Zeus, have come to this land of the Thebans". I will admit to an assumption here, and that is that "land of the Thebans" refers to Thebes. As far as I know that city resides/resided on earth. So there we have the "coming down to earth" bit.

Then we have "Changed my shape from god to mortal," which I would say takes care of the "in human form" bit. Good enough?



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Old 08-04-2006, 11:55 AM   #64
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A few posts that were a little too personal were split off here.
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Old 08-04-2006, 12:23 PM   #65
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Originally Posted by Chris Weimer
However, I should note that the earliest material, Paul and Mark, do not discuss virgin birth, and Mark makes best sense as adoptionist, not as a God coming to earth as Mortal. It's disingenuous to equate the earliest Christian sources with these opening sentences.
I'm sorry, but I just don't see the relevance of this. If the people who came up with the virgin birth story actually did borrow it from Greek mythology, would it make any difference that earlier sources didn't make the claim? Especially since their view now has the upper hand.

For instance, if I make the claim that Roman mythology borrowed wholesale from Greek mythology, is it relevant to the question at hand to state that the earliest forms of Roman religion made no mention of Zeus?
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Old 08-04-2006, 12:51 PM   #66
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Originally Posted by gstafleu
Maybe I have labored under a misapprehension, but until now I've been under the impression that the idea that Jesus was a mortal form of god-come-down-to-earth was reasonably wide spread.
Based on what primary evidence? And widely spread among whom in the first century CE?

Quote:
Going by Chris' translation we have "I, child of Zeus, have come to this land of the Thebans". I will admit to an assumption here, and that is that "land of the Thebans" refers to Thebes. As far as I know that city resides/resided on earth. So there we have the "coming down to earth" bit.
We do? Dionysus was born and reared on earth. His cult centers and his regular areas of habitation are on earth. There is nothing in his mythology (as it is recounted in Hesiod, the Homeric Hymns, Pseudo Apollodorus, Alkaios, Pherekides, the Scolia, Epimenides, etc.) or in Euripides that suggest that he resides in "heaven" or, mor importantly, when he comes to Thebers (the place of his birth) to initiate his cult there, he comes "down" to earth, let alone that he comes from "heaven".

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Then we have "Changed my shape from god to mortal," which I would say takes care of the "in human form" bit. Good enough?
No, it's not. And not by a long shot. The idea here is the same as we see in Od. 1, 2, 3 and 22 in Athena's taking on the guise of Mentes and then Mentor (and in Book 7 of a little girl and in Bk 16 of a youth) -- that Dionysus has altered his appearance and disguised himself, not that he has become a mortal or that he has somehow emptied himself of his "divinty" in doing so.

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Old 08-04-2006, 01:55 PM   #67
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Quote:
Originally Posted by gstafleu
One petty miracle ain't much, agreed. But then we have this "This is my blood of the covenant..." bit, which to this day is still ritually re-enacted in many churches.

Gerard Stafleu
Hi Gerald,

Excellent point!

According to Euripdes Bacchae, Dionysus becomes the wine himself as an offering to the gods.

"Apart from wine, there is no cure for human hardship. He, being a god, is poured out to the gods, so human beings receive fine benefits as gifts from him. "

Then he took the cup, gave thanks and offered it to them, saying, "Drink from it, all of you; for this is my blood of the covenant, which is poured out for many..." Matt. 26:27-29

Holy Transubstitution!

Jake Jones IV

P.S. If I were to ever use a moniker, it would be Ultra Crapidarian! That is so cool!
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Old 08-04-2006, 02:20 PM   #68
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Originally Posted by pharoah
I'm sorry, but I just don't see the relevance of this. If the people who came up with the virgin birth story actually did borrow it from Greek mythology, would it make any difference that earlier sources didn't make the claim? Especially since their view now has the upper hand.

For instance, if I make the claim that Roman mythology borrowed wholesale from Greek mythology, is it relevant to the question at hand to state that the earliest forms of Roman religion made no mention of Zeus?
Yes it is! The earliest Roman religion shows no trace of Greek influence, so to say that the entire Roman religion is based on Greek mythology is likewise the same as saying Jesus was fabricated by Hellenistic/Persian mythology. It's flawed as it doesn't consider the earliest sources.

Skeat's science of etymology has a list of essential canons to be followed.

Canon 1: "Before attempting an etymology, ascertain the earliest form of the word."

Likewise, before attempting to compare mythologies, ascertain the earliest material. Anything less is useless.

Canon 2: "Observe history and geography; borrowings are due to actual contact."

This is numero uno why Indian culture did zilch for the Hellenistic Jews.

Canon 8: "Casual resemblances between words in two unrelated languages which cannot well be brought into connexion are commonly a delusion, not to be taken seriously."

(Emphasis mine) And this is why the "Jesus is merely a rehashing of Persian and Indian myths" is utter bunk. Casual reseblance, unrelated cultures, no connection...conclusion: delusion.
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Old 08-04-2006, 04:12 PM   #69
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Quote:
Originally Posted by JoeWallack
We can find 2 out of 3 Assertions here with good Similarities to Christianity:

1) child of Zeus (child of the Father God)

3) Changed my shape from god to mortal (Shifted from Divine to Human in -0- to 40 days)

and you know what Meatloaf says about 2 out of 3.

One useful Comparison in evaluating the Significance of these Similarities as to Potential Sources is the Question:

Where do these Assertions find better Parallels, the Christian Bible or the Jewish Bible? This is a very Good question to ask since none of the Assertions can have a Historical Source. Assertions without potential Historical sources are Exponentially more likely to have a prior Literary source than assertions that could have a Historical source.

Quote:
Originally Posted by GakuseiDon
Hi JoeWallack, I'd love to answer, but your weird use of capitals gives me a headache, so I can't read through to the end. Sorry.

JW:
Hmmm, and this comes from someone with the screen name "GakuseiDon" (did you pay Jeff not to make fun of your name?). I can think of another reason why you really would not love to answer. Besides, some questions are better left unanswered.

As far as weird use of capitals being the source of a headache how do you know that Athena isn't about to come out your forehead? Oh look, Jeff responded to the question even though he swore on a Bible he wouldn't respond to "Jeff" (probably was just a KJV anyway). By The Way G-D I suggest you never try to learn German.



Joseph

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Old 08-04-2006, 05:15 PM   #70
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I'm A Substitute


Quote:
Originally Posted by Joseph
can you or one of Jeff's other fellow Christian familiars here (like the tattoed humans in Blade) answer the only important Question:

Regarding Who and Purpose of Jesus, Where is the Better parallel, The Jewish Bible or Dionysus Mythology?

Quote:
Originally Posted by Jeff
Leaving aside the matter of whether the above is indeed "the only important Question [why the capitalization?], I'll tell you what I'll do, Jospeh. I'll tell you what I think about this point if you tell me how and through whom, according to Euripides and other mythographers, Dionysus was born.

JW:
Normally, Professors tend to answer questions, not ask them. Unless the Assistant Associate Visiting Professor is like Fred. You've created a Strawman Jeff by taking Skeptical observation here of Similarities between Laddie Di and Jesus and Posturing a Skeptical position that Dionysus was a Direct source for Jesus. I suppose that after this Post you will take Eusebius the Lion, Jesus the Tonman and head off to see the Wizard. So now we can slap a dress on you and call you Dorothy.

Why don't we just try to Save a lot of time here and even more hilarious insults by considering the Big picture. There were Sources for the Christian presentation of Who and Purpose of Jesus. Which of the following is the best Source:

1) Historical Jesus.

2) Pagan Mythology.

3) Jewish Bible.

4) Original and unrelated composition.

This is the Important question Jeff. So stop wasting time with Stawmen and either answer or continue evading it.


Quote:
Originally Posted by Jeff
And are you really saying -- as your question "can you or one of Jeff's other fellow Christian familiars here" indicates you are -- that you think I am a Christian?

JW:
Don't you think you should first be familiar with the language of Blade before you try to assume what I Am referring to? It makes you look Amatuerish. I suggest you check with the resident Blade professional, Jake Jones IV, before you embarass yourself further.



Joseph

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