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Old 04-04-2012, 07:04 AM   #21
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Isn't it worth noting that the canonical texts are never deemed 4th century forgeries and only non canonical texts are described that way?!
And if there is no empirical proof that Paul existed outside of the texts involving his name then how can anything be called authentic? Authentic in what way?
Because the official church doctrine said he existed? With so many contradictions and confusion? It makes no sense.
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Old 04-04-2012, 07:09 AM   #22
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Isn't it worth noting that the canonical texts are never deemed 4th century forgeries and only non canonical texts are described that way?!
That is not the case.
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Old 04-04-2012, 07:22 AM   #23
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Isn't the case that scholars will not accept the argument that pauline epistles are also 4th century forgeries along with the books attributed to Irenaeus and Tertullian for example?!
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Old 04-04-2012, 07:35 AM   #24
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Sure, somebody wrote letters using the name of 'Paul' - but that does not establish historicity for 'Paul'.
But it does establish historicity for 'somebody' using the name 'Paul', no ?

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Jiri
Or maybe a few writers used the name of 'Paul'?? You know the 'official' stamp of approval sort of thing...Either way, either one writer using 'Paul' as a pseudonym or half a dozen writers using 'Paul' as an official stamp, the NT 'Paul' is not a historical figure just because some letters are attributed to that character.
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Old 04-04-2012, 07:36 AM   #25
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Isn't the case that scholars will not accept the argument that pauline epistles are also 4th century forgeries along with the books attributed to Irenaeus and Tertullian for example?!
No. Irenaeus and Tertullian are accepted as genuine works, even if heretical, by many, and nobody serious supposes that Paul's letters are 4th century forgeries. There is some doubt about Ignatius, but the general view is to doubt forgery except of obviously apocryphal ones that no serious commentator even mentions.
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Old 04-04-2012, 07:46 AM   #26
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Hi maryhelena,

Excellent point.

We can trace three different Pauls, all of whom seem to be derived from three different Jewish folk tales.

There is virgin-maker Paul. In "Acts of Paul and Thecla," he is the priest who is so persuasive that he seduces virgins into dedicating themselves to
God.

There is traitor Saul-Paul. He persecuted the Jews and one day the Lord appeared to him in the desert and struck him blind.

There is Super Apostle Paul, the man who delivers the gospel of the Jews to non-Jews.

All of these Jewish folk tales got a Christian make-over, apparently before the writing of the Gospels in the Mid-Late Second century.

That the three folk tales became one and someone wrote letters as the main character of the folk tales is not extraordinary.
And that I think is the main point - it would not be extraordinary for someone, or some people, to use the name of 'Paul' in their storytelling re early christian origins. Just because 'Paul' sounds 'real' compared to JC - is easily as much the work of a creative writer as is the JC character. The contrast between the two figures should not automatically lead one to assume that while one is obviously mythological that that, therefore, assigns historicity to the other character.

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Because he wrote letters
And people write using pseudonyms all the time......:huh:

Sure, somebody wrote letters using the name of 'Paul' - but that does not establish historicity for 'Paul'.
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Old 04-04-2012, 08:23 AM   #27
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But none of this has any bearing on the question of whether there was a historical Paul. I can't think of an example of someone who never existed for whom spurious epistles were developed. I don't know how we would know that. Even the example of Anacharsis can't get around the fact that we are dealing with an actual historical figure. In the case of Ignatius, I happen to believe that we are dealing with a title (= 'the fiery one') but nevertheless there are real letters buried within the existing material closely aligned with the Syriac manuscripts. I don't have a clue what is being argued here.

Are we essentially arguing that the Pauline epistles are the ancient equivalent of 'letters of Spiderman'? That's absurd.
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Old 04-04-2012, 08:40 AM   #28
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But none of this has any bearing on the question of whether there was a historical Paul. I can't think of an example of someone who never existed for whom spurious epistles were developed. I don't know how we would know that. Even the example of Anacharsis can't get around the fact that we are dealing with an actual historical figure. In the case of Ignatius, I happen to believe that we are dealing with a title (= 'the fiery one') but nevertheless there are real letters buried within the existing material closely aligned with the Syriac manuscripts. I don't have a clue what is being argued here.

Are we essentially arguing that the Pauline epistles are the ancient equivalent of 'letters of Spiderman'? That's absurd.
That the NT 'Paul' character is a composite figure and not historical - does not mean that there was not someone writing those epistles. In other words, the NT 'Paul' story is fiction; it's an origin story not a history of early christian origins.

Who wrote those epistles - I'd put my money on Marcus Julius Agrippa - but to establish that historical figure as the writer is where the problems lie. And no, Marcus Julius Agrippa, is not the NT 'Paul' - that figure did not exist, that figure is a composite.

(hope that makes you happy, Stephan.....)
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Old 04-04-2012, 08:41 AM   #29
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But it does establish historicity for 'somebody' using the name 'Paul', no ?

Best,
Jiri
Or maybe a few writers used the name of 'Paul'?? You know the 'official' stamp of approval sort of thing...Either way, either one writer using 'Paul' as a pseudonym or half a dozen writers using 'Paul' as an official stamp, the NT 'Paul' is not a historical figure just because some letters are attributed to that character.
I was commenting facetiously on the 'somebody', maryhelena.

The problem with positing 'faux Paul' at the root of all Pauline writings, is that some of them are distinctly secondary, and, sometimes desperately trying to imitate the earlier epistles written under the same eponym. This leads to a paraphrase of the famous maxim of the Orwellian pigs:
All Paulines are faked, but some are more faked than others!'
Best,
Jiri
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Old 04-04-2012, 08:44 AM   #30
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But it does establish historicity for 'somebody' using the name 'Paul', no ?

Best,
Jiri
Or maybe a few writers used the name of 'Paul'?? You know the 'official' stamp of approval sort of thing...Either way, either one writer using 'Paul' as a pseudonym or half a dozen writers using 'Paul' as an official stamp, the NT 'Paul' is not a historical figure just because some letters are attributed to that character.
I was commenting facetiously on the 'somebody', maryhelena.

The problem with positing 'faux Paul' at the root of all Pauline writings, is that some of them are distinctly secondary, and, sometimes desperately trying to imitate the earlier epistles written under the same eponym. This leads to a paraphrase of the famous maxim of the Orwellian pigs:
All Paulines are faked, but some are more faked than others!'
Best,
Jiri
Nice - I love that Orwell quote....:wave:
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