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		#21 | 
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			Isn't it worth noting that the canonical texts are never deemed 4th century forgeries and only non canonical texts are described that way?! 
		
		
		
		
		
		
		
	And if there is no empirical proof that Paul existed outside of the texts involving his name then how can anything be called authentic? Authentic in what way? Because the official church doctrine said he existed? With so many contradictions and confusion? It makes no sense.  | 
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		#22 | 
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		#23 | 
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			Isn't the case that scholars will not accept the argument that pauline epistles are also 4th century forgeries along with the books attributed to Irenaeus and Tertullian for example?!
		 
		
		
		
		
		
		
		
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		#24 | 
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			Or maybe a few writers used the name of 'Paul'?? You know the 'official' stamp of approval sort of thing...Either way, either one writer using 'Paul' as a pseudonym or half a dozen writers using 'Paul' as an official stamp, the NT 'Paul' is not a historical figure just because some letters are attributed to that character.
		 
		
		
		
		
		
		
		
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		#25 | 
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			No. Irenaeus and Tertullian are accepted as genuine works, even if heretical, by many, and nobody serious supposes that Paul's letters are 4th century forgeries. There is some doubt about Ignatius, but the general view is to doubt forgery except of obviously apocryphal ones that no serious commentator even mentions.
		 
		
		
		
		
		
		
		
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		#26 | |
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		#27 | 
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			But none of this has any bearing on the question of whether there was a historical Paul.  I can't think of an example of someone who never existed for whom spurious epistles were developed.  I don't know how we would know that.  Even the example of Anacharsis can't get around the fact that we are dealing with an actual historical figure.  In the case of Ignatius, I happen to believe that we are dealing with a title (= 'the fiery one') but nevertheless there are real letters buried within the existing material closely aligned with the Syriac manuscripts.  I don't have a clue what is being argued here. 
		
		
		
		
		
		
		
	Are we essentially arguing that the Pauline epistles are the ancient equivalent of 'letters of Spiderman'? That's absurd.  | 
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		#28 | |
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 Who wrote those epistles - I'd put my money on Marcus Julius Agrippa - but to establish that historical figure as the writer is where the problems lie. And no, Marcus Julius Agrippa, is not the NT 'Paul' - that figure did not exist, that figure is a composite. (hope that makes you happy, Stephan.....  )
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		#29 | |
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 The problem with positing 'faux Paul' at the root of all Pauline writings, is that some of them are distinctly secondary, and, sometimes desperately trying to imitate the earlier epistles written under the same eponym. This leads to a paraphrase of the famous maxim of the Orwellian pigs: All Paulines are faked, but some are more faked than others!'Best, Jiri  | 
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		#30 | ||
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