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Old 12-03-2010, 08:09 AM   #31
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Chaucer:

Among trial lawyers its always our dream to have the proverbial bus load of Nuns for witnesses. Who could doubt the testimony of a bus load of Nuns? We say this even though we know that one might quibble with each Nun individually. Sister Mary Margaret wears glasses, and Bernadette was talking to Catherine, and Severity was deep in prayers, and they all believe in transubstantiation but no matter what you say about them individually or collectively they’re still a bus load of Nuns.

It seems that you have your bus load of Nuns in the form of secular texts, Christian Texts, archeological evidence and the fact of the advent of a Christian church in the first century. The Mythers can pick at each one individually, but together they’re still a bus load of Nuns. I'd go to trial if I were you.

Steve
A good defense lawyer would destroy any evidence bit by bit provided by the prosecution working on the HJ case. The nuns would be sent packing.
How can something written up to 70 years after any fact be used as evidence without even an original copy of this manuscript. But something that was copied centuries later and by christians.
Oh, for Pete's sake, when will you mythers get it? This is history and historical research, not a trial. Professional secular historians deal with what is likely, not with proof, not even with reasonable doubts (though as a qualifier to an eventual answer) -- to paraphrase a saying in the political world, "it's what's more likely, stupid". If historians had to go beyond likelihood, half the figures of the ancient world would be Orwelled out of existence. Hannibal and dozens of others would just be gone!

Some ignoramuses think that the professional historians' tendencies to deal in qualifications before proceeding to a (qualified) answer is a sign of weakness. On the contrary, it's a sign of strength. How ironic that the professional historian presents what is more likely with qualifiers, while the crank historian, like a myther, presents the less likely as if it's a proved fact.

Chaucer
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Old 12-03-2010, 11:29 AM   #32
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A good defense lawyer would destroy any evidence bit by bit provided by the prosecution working on the HJ case. The nuns would be sent packing.
How can something written up to 70 years after any fact be used as evidence without even an original copy of this manuscript. But something that was copied centuries later and by christians.
Oh, for Pete's sake, when will you mythers get it? This is history and historical research, not a trial. Professional secular historians deal with what is likely, not with proof, not even with reasonable doubts (though as a qualifier to an eventual answer) -- to paraphrase a saying in the political world, "it's what's more likely, stupid". If historians had to go beyond likelihood, half the figures of the ancient world would be Orwelled out of existence. Hannibal and dozens of others would just be gone!

Some ignoramuses think that the professional historians' tendencies to deal in qualifications before proceeding to a (qualified) answer is a sign of weakness. On the contrary, it's a sign of strength. How ironic that the professional historian presents what is more likely with qualifiers, while the crank historian, like a myther, presents the less likely as if it's a proved fact.

Chaucer
Was any of this ranting necessary? Surely you could just have said "codswallop" and been done, rather than "you mythers blah, blah, blah", "ignoramuses", cranks. The you-myther you were talking to was merely taking someone else's analogy and running with it. You don't have to spew on him for doing so. Is it any wonder I don't usually respond to you?
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Old 12-03-2010, 11:34 AM   #33
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...If historians had to go beyond likelihood, half the figures of the ancient world would be Orwelled out of existence. Hannibal and dozens of others would just be gone!

...
This has been disproven time and time again, by comparing the actual evidence for historical figures with that available for Jesus of Nazareth.

I thought that this thread was going to be your - Chaucer's - positive case for the slam dunk evidence for the existence of Jesus. Could you present that positive case? Why is the available evidence persuasive?
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Old 12-03-2010, 11:59 AM   #34
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...If historians had to go beyond likelihood, half the figures of the ancient world would be Orwelled out of existence. Hannibal and dozens of others would just be gone!

...
This has been disproven time and time again, by comparing the actual evidence for historical figures
Which historical figures?
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Old 12-03-2010, 01:50 PM   #35
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This has been disproven time and time again, by comparing the actual evidence for historical figures
Which historical figures?
Julius Caesar

Alexander the Great

others

Where's your positive evidence?
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Old 12-03-2010, 02:49 PM   #36
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I thought that this thread was going to be your - Chaucer's - positive case for the slam dunk evidence for the existence of Jesus. Could you present that positive case? Why is the available evidence persuasive?
Chaucer's "evidence" for an historical JC: from post # 11

1. Josephus "Antiquities"

2. Tacitus "Annals"

3. Suetonius "Life of Claudius"

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Originally Posted by
... The oldest extant
manuscripts of Tacitus and Suetonius come from the ninth century. Those of Josephus date back only to the eleventh century. {emphasis, avi}
Quote:

Among his surviving works are some thumbnail sketches of the lives of Roman grammarians, rhetoricians and poets, but he is best known for his De Vita Caesarum.
Scholars have investigated the dates of composition and distribution of the work but are able to reach only the broadest conclusions, such as that much of it was probably written after 117.
Question: how can one rely upon Suetonius' writing to justify the supposed historical fact of JC, when that god's life is NOT listed as one of Suetonius' most accomplished biographies?

Wouldn't you suppose that a guy who supposedly could raise the dead, restore sight, walk on water, feed hundreds from just a couple of loaves of bread and a handful of fish, would then have a biographical excerpt second to NONE?

If someone were to inquire: ? What is Chaucer's main focus on this forum, wouldn't it be fair to reply: the historicity of JC?
Would it not be incorrect, to write, instead, in a footnote of a scholarly treatise summarizing the activities and interests of all of the members of this forum, that Chaucer enjoyed watching football on the television, without explaining one word about Chaucer's activities on the forum, i.e. his concern to express support for the notion of JC as a historical person....

Yet, here is Suetonius, one of Chaucer's three alleged sources of information about JC, and his main accomplishment, Lives of the Caesars, has only this inscrutable mention of "christians":

Quote:
Originally Posted by Suetonius
Since the Jews constantly made disturbances at the instigation of Chrestus [Emperor Claudius in 49 CE] expelled them from Rome.
That is Chaucer's evidence for the historicity of JC? A statement about Jews?


I am obliged to repeat Philosopher Jay's question, for up to now, there seems to be no response, suggesting that perhaps the matter is still under investigation?

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Originally Posted by Philosopher Jay
You have Agapius quoting the TF from "the treatises that he has written on the governance of the Jews:"

The English translation on Tertullian.Org has "Josephus the Hebrew spoke of this also in his books which he wrote about the wars of the Jews:"


Can you explain the discrepancy?
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Old 12-03-2010, 11:46 PM   #37
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Which historical figures?
Julius Caesar

Alexander the Great

others
Tushratta
Shuppiluliumas I
Ashur-uballit I
Burnaburiash II
(Amarna Letters and their prospective countries' archives or inscriptions)

Tutankhamen
(Mummy, intact tomb, statues and inscriptions)

Numerous Assyrians and Babylonians mentioned in inscriptions in both countries.

Seti I
Ramses II
(Mummies--father and son genetics--and public inscriptions)

Hattusilas III
(Egyptian and Hittite treaties)

Darius I
Xerxes I
(Persian tombs, Egyptian inscriptions)

Augustus and Livia
(Ara Pacis, coins and inscriptions)

All Roman emperors with both coins and inscriptions found throughout the empire...

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Where's your positive evidence?
Yeah, where?
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Old 12-04-2010, 02:40 AM   #38
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If the above analysis is correct we can consider where the addition to Tacitus comes from. At the beginning of the 5th century, Sulpicius Severus wrote a passage that is similar to the passage now found in A.15.44. It uses Tacitus's comment about the order and tells of the christians martyrdoms, as follows:

.................................................. ..........

While the witness to christ is not necessary for the Sulpicius Severus version, it would be strange, had he used the martyrdom story in A.15.44 as his source, to omit either the arrests or the compassion of the passers by.

From the time of Sulpicius Severus to the time of the manuscript containing the Annals and our passage there is a thousand years of opportunity to develop the Sulpicius Severus material as we see it today in A.15.44.
I think the arrests are presumed, (you can't get from condemning Christians to executing them without arresting them in between). Also the claim that Nero's persecution was not fully supported by the general population would weaken Sulpicius Severus' case that later persecution of Christians ultimately goes back to Nero.

At a more general level, I do feel that this sort of analysis obscures the obvious; ie that it is simpler to assume that something like the account in our current text of Tacitus was already in the text of Tacitus read by Sulpicius Severus.

(I obviously agree that the account in Sulpicius Severus does not provide direct support for the passage in Tacitus about Christ suffering under Pontius Pilate.)

Andrew Criddle
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Old 12-04-2010, 07:20 AM   #39
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Chaucer:

Among trial lawyers its always our dream to have the proverbial bus load of Nuns for witnesses. Who could doubt the testimony of a bus load of Nuns? We say this even though we know that one might quibble with each Nun individually. Sister Mary Margaret wears glasses, and Bernadette was talking to Catherine, and Severity was deep in prayers, and they all believe in transubstantiation but no matter what you say about them individually or collectively they’re still a bus load of Nuns.

It seems that you have your bus load of Nuns in the form of secular texts, Christian Texts, archeological evidence and the fact of the advent of a Christian church in the first century. The Mythers can pick at each one individually, but together they’re still a bus load of Nuns. I'd go to trial if I were you.

Steve
I hate to break it to you, but there is not a single solitary nun on that bus. There may be some distant relatives of nuns, wearing stolen habits, but that's all.

A "busload of nuns" would consist of eyewitnesses to HJ. There are none (not to be confused with "nun"). In fact, not only is the record entirely bereft of eyewitnesses, it is similarly bereft of second-hand witnesses. All we have are manuscripts dating hundreds of years after the fact, which were copied during a period when deliberate tampering with the New Testament itself is an established fact.

What Chaucer has brought to the trial is actually a busload of whores.
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Old 12-04-2010, 07:43 AM   #40
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In fact, not only is the record entirely bereft of eyewitnesses, it is similarly bereft of second-hand witnesses.
About 5 years ago I worked with this woman who swore to me that she personally knew someone who was on duty in the emergency room the night a well known Hollywood actor came in to have a gerbil removed from his colon. About 1,900 years ago there were people who swore they personally knew someone who was on scene the morning a well known messiah figure came out of the grave.
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